योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-91

वायुतः स्पन्दशक्तिर्या सा चिता चेत्यते यदा ।
सचेत्या चित्तदैवान्तः संकल्पाद्याति चित्तताम् ॥ ९१ ॥

vāyutaḥ spandaśaktiryā sā citā cetyate yadā ,
sacetyā cittadaivāntaḥ saṃkalpādyāti cittatām 91

91. vāyutaḥ spanda-śaktiḥ yā sā citā cetyate yadā |
sa-cetyā citta-daiva antaḥ saṃkalpāt yāti citta-tām

91. yā spanda-śaktiḥ vāyutaḥ sā yadā citā cetyate,
(tadā) sa-cetyā citta-daiva antaḥ saṃkalpāt citta-tām yāti.

91. When that vibratory power (spanda-śakti), which arises from the vital breath (vāyu), is perceived by consciousness (cit) and thus becomes an object of awareness, then within the mind's own divine essence (citta-daiva antaḥ), through the faculty of intention (saṃkalpa), it attains the state of mind (citta-tā).

Words meanings summery:

• वायुतः (vāyutaḥ) - from the vital breath (prāṇa) (from air, from wind, from vital breath)

• स्पन्द-शक्तिः (spanda-śaktiḥ) - the inherent power of pulsation or vibration (spanda-śakti) (power of vibration, pulsating force)

• या (yā) - which (referring to spanda-śakti) (which, who, what (feminine singular))

• सा (sā) - that (referring to spanda-śakti) (that, she, it (feminine singular))

• चिता (citā) - by consciousness (cit) (by consciousness, by the mind, by the soul)

• चेत्यते (cetyate) - is perceived (by consciousness) (is perceived, is known, is made an object of consciousness)

• यदा (yadā) - when (when, at what time)

• स-चेत्या (sa-cetyā) - having become an object of consciousness/perception (having been made an object of perception, perceivable)

• चित्त-दैव (citta-daiva) - the mind's own divine essence or intrinsic nature (mental divine, mind's inherent nature, mind's destiny)

• अन्तः (antaḥ) - within (the mind's divine essence) (within, inside, in the interior)

• संकल्पात् (saṁkalpāt) - through the faculty of intention (saṃkalpa) (from intention, from thought, from resolve, from imagination)

• याति (yāti) - attains (goes, attains, proceeds)

• चित्त-ताम् (citta-tām) - the state of mind (citta-tā) (state of mind, mind-ness, mentality)

Words meanings and morphology

वायुतः (vāyutaḥ) - from the vital breath (prāṇa) (from air, from wind, from vital breath)

(noun)

Ablative, masculine, singular of vāyu

vāyu - air, wind, vital breath, life-force

Root: vā (class 2)

स्पन्द-शक्तिः (spanda-śaktiḥ) - the inherent power of pulsation or vibration (spanda-śakti) (power of vibration, pulsating force)

(noun)

Nominative, feminine, singular of spanda-śakti

spanda-śakti - power of vibration, pulsating force

Compound type : tatpuruṣa (spanda+śakti)

• spanda – vibration, pulsation, tremor
  noun (masculine)
  Derived from root spand (to tremble, pulsate)
  Root: spand (class 1)
• śakti – power, energy, capability, force
  noun (feminine)
  Root: śak (class 5)

या (yā) - which (referring to spanda-śakti) (which, who, what (feminine singular))

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what (relative pronoun)

सा (sā) - that (referring to spanda-śakti) (that, she, it (feminine singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

चिता (citā) - by consciousness (cit) (by consciousness, by the mind, by the soul)

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, pure intelligence, mind

चेत्यते (cetyate) - is perceived (by consciousness) (is perceived, is known, is made an object of consciousness)

(verb)

3rd person , singular, passive, present (laṭ) of cet

Root: cit (class 1)

यदा (yadā) - when (when, at what time)

(indeclinable)

स-चेत्या (sa-cetyā) - having become an object of consciousness/perception (having been made an object of perception, perceivable)

(adjective)

Nominative, feminine, singular of sa-cetya

sa-cetya - perceivable, object of consciousness

Gerundive/Passive Participle

Prefix 'sa-' (with, together with, having) + 'cetya' (that which is to be perceived or known, gerundive from cit)

Compound type : bahuvrīhi (sa+cetya)

• sa – with, together with, having
  indeclinable
• cetya – to be perceived, perceivable, object of consciousness
  adjective (masculine)
  Gerundive
  Derived from root 'cit' (to perceive)
  Root: cit (class 1)

Note: Refers to `spanda-śakti`.

चित्त-दैव (citta-daiva) - the mind's own divine essence or intrinsic nature (mental divine, mind's inherent nature, mind's destiny)

(noun)

Nominative, neuter, singular of citta-daiva

citta-daiva - mental divine, mind's inherent nature, mental destiny

Compound type : tatpuruṣa (citta+daiva)

• citta – mind, thought, consciousness, heart
  noun (neuter)
  Derived from root 'cit' (to perceive, know)
  Root: cit (class 1)
• daiva – divine, heavenly, relating to gods; destiny, fate, inherent nature
  adjective (neuter)
  Root: div (class 4)

Note: Acts adverbially with `antaḥ` (within).

अन्तः (antaḥ) - within (the mind's divine essence) (within, inside, in the interior)

(indeclinable)

संकल्पात् (saṁkalpāt) - through the faculty of intention (saṃkalpa) (from intention, from thought, from resolve, from imagination)

(noun)

Ablative, masculine, singular of saṃkalpa

saṁkalpa - intention, resolve, volition, thought, imagination, mental construct

Derived from sam-kḷp

Prefix: sam

Root: kḷp (class 1)

Note: Indicates the cause or means.

याति (yāti) - attains (goes, attains, proceeds)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

चित्त-ताम् (citta-tām) - the state of mind (citta-tā) (state of mind, mind-ness, mentality)

(noun)

Accusative, feminine, singular of citta-tā

citta-tā - state of mind, mind-ness, mentality

Suffix -tā indicates state or quality.

Compound type : tatpuruṣa (citta+tā)

• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)
• tā – state, condition, quality (suffix)
  indeclinable (feminine)
  Suffix for forming abstract nouns.

Note: Object of `yāti`.