योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-80

परस्य पुंसः संकल्पमयत्वं चित्तमुच्यते ।
अचित्तत्वमसंकल्पान्मोक्षस्तेनाभिजायते ॥ ८० ॥

parasya puṃsaḥ saṃkalpamayatvaṃ cittamucyate ,
acittatvamasaṃkalpānmokṣastenābhijāyate 80

80. parasya puṃsaḥ saṅkalpamayatvam cittam ucyate
acittatvam asaṅkalpāt mokṣaḥ tena abhijāyate

80. parasya puṃsaḥ saṅkalpamayatvam cittam ucyate
asaṅkalpāt acittatvam tena mokṣaḥ abhijāyate

80. The state of the supreme cosmic person (puruṣa) being constituted by conceptualization is called the mind (citta). From the absence of conceptualization, the state of no-mind and final liberation (mokṣa) arise.

Words meanings summery:

• परस्य (parasya) - of the supreme, of the other, of the higher

• पुंसः (puṁsaḥ) - of the cosmic person (puruṣa) (of the person, of the man, of the male)

• सङ्कल्पमयत्वम् (saṅkalpamayatvam) - the state of consisting of conceptualization, the nature of being made of resolve

• चित्तम् (cittam) - mind, thought, consciousness

• उच्यते (ucyate) - is said, is called, is declared

• अचित्तत्वम् (acittatvam) - the state of no-mind, absence of mind

• असङ्कल्पात् (asaṅkalpāt) - from non-conceptualization, from the absence of resolve

• मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, release, emancipation)

• तेन (tena) - by that, from that, thereby

• अभिजायते (abhijāyate) - is born, arises, comes into being

Words meanings and morphology

परस्य (parasya) - of the supreme, of the other, of the higher

(adjective)

Genitive, masculine, singular of para

para - other, supreme, higher, ultimate

Note: Agrees with puṃsaḥ.

पुंसः (puṁsaḥ) - of the cosmic person (puruṣa) (of the person, of the man, of the male)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, soul, the cosmic person

Irregular genitive of puruṣa (puṃs is the stem)

सङ्कल्पमयत्वम् (saṅkalpamayatvam) - the state of consisting of conceptualization, the nature of being made of resolve

(noun)

Nominative, neuter, singular of saṅkalpamayatva

saṅkalpamayatva - state of being made of resolve/conceptualization

Compound of saṅkalpa, maya, and tva (suffix for abstract noun)

Compound type : tatpurusha (saṅkalpa+maya+tva)

• saṅkalpa – resolve, intention, conceptualization, mental formation, will
  noun (masculine)
  From root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• maya – made of, consisting of, full of
  suffix/adjective
  Suffix indicating material or abundance
• tva – state, condition, -ness, -hood
  suffix (neuter)
  Abstract noun suffix

Note: Subject of the verb ucyate.

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, heart, intellect

From root cit (to perceive, know)

Root: cit (class 1)

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (Laṭ) of vac

Present Middle Passive

Present passive third person singular, root vac (changed to uc in passive)

Root: vac (class 2)

अचित्तत्वम् (acittatvam) - the state of no-mind, absence of mind

(noun)

Nominative, neuter, singular of acittatva

acittatva - state of not having a mind, absence of mind

Compound of a (negation), citta, and tva (abstract noun suffix)

Compound type : avyayībhāva / tatpurusha (a+citta+tva)

• a – not, un-, without
  indeclinable
  Negation prefix
• citta – mind, thought, consciousness
  noun (neuter)
  From root cit
  Root: cit (class 1)
• tva – state, condition, -ness, -hood
  suffix (neuter)
  Abstract noun suffix

Note: Subject of abhijāyate.

असङ्कल्पात् (asaṅkalpāt) - from non-conceptualization, from the absence of resolve

(noun)

Ablative, masculine, singular of asaṅkalpa

asaṅkalpa - absence of resolve/conceptualization, no intention

Compound of a (negation) and saṅkalpa

Compound type : nañ-tatpuruṣa (a+saṅkalpa)

• a – not, un-, without
  indeclinable
  Negation prefix
• saṅkalpa – resolve, intention, conceptualization, mental formation, will
  noun (masculine)
  From root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 1)

Note: Indicates the source or cause.

मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, release, emancipation)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release from saṃsāra

Nomen Actionis

From root muc (to release)

Root: muc (class 6)

तेन (tena) - by that, from that, thereby

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Instrumental singular of tad (neuter or masculine)

अभिजायते (abhijāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (Laṭ) of jan

Present Middle

Present middle third person singular of root jan with prefix abhi

Prefix: abhi

Root: jan (class 4)