योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-63

तनुः संकल्पिता यैषा कलनेति जगत्त्रये ।
सा हि किंचिद्विजानाति नित्यं ज्ञानैकधर्मिणी ॥ ६३ ॥

tanuḥ saṃkalpitā yaiṣā kalaneti jagattraye ,
sā hi kiṃcidvijānāti nityaṃ jñānaikadharmiṇī 63

63. tanuḥ saṃkalpitā yā eṣā kalanā iti jagattraye
sā hi kiṃcit vijānāti nityaṃ jñānaikadharmiṇī

63. yā eṣā tanuḥ jagattraye kalanā iti saṃkalpitā
sā hi nityaṃ jñānaikadharmiṇī kiṃcit vijānāti

63. This subtle body (tánu), which is conceptualized as ideation (kalanā) throughout the three worlds, indeed always perceives something, for its intrinsic nature (dharma) is solely knowledge.

Words meanings summery:

• तनुः (tanuḥ) - subtle body (body, form, subtle body)

• संकल्पिता (saṁkalpitā) - conceived (as) (conceived, imagined, willed)

• या (yā) - which (which, who)

• एषा (eṣā) - this

• कलना (kalanā) - ideation, conceptualization (as a faculty) (ideation, conceptualization, estimation, creation)

• इति (iti) - thus (indicating what tanuḥ is conceived as) (thus, in this manner, 'so called')

• जगत्त्रये (jagattraye) - in the three worlds (of existence) (in the three worlds)

• सा (sā) - she (referring to tanuḥ) (she, that)

• हि (hi) - indeed, for (indeed, surely, for)

• किंचित् (kiṁcit) - something (something, anything)

• विजानाति (vijānāti) - perceives (knows, perceives, understands)

• नित्यम् (nityam) - always (always, eternally, constantly)

• ज्ञानैकधर्मिणी (jñānaikadharmiṇī) - having knowledge as its sole characteristic (dharma) (whose sole nature is knowledge, having knowledge as its only characteristic)

Words meanings and morphology

तनुः (tanuḥ) - subtle body (body, form, subtle body)

(noun)

Nominative, feminine, singular of tanu

tanu - body, form, person, subtle body

संकल्पिता (saṁkalpitā) - conceived (as) (conceived, imagined, willed)

(adjective)

Nominative, feminine, singular of saṃkalpita

saṁkalpita - conceived, imagined, willed, resolved

Past Passive Participle

Derived from root kḷp with prefix sam.

Prefix: sam

Root: kḷp (class 10)

Note: Agrees with tanuḥ.

या (yā) - which (which, who)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Note: Relative pronoun, agrees with tanuḥ.

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etas

etas - this

Note: Demonstrative pronoun, agrees with tanuḥ.

कलना (kalanā) - ideation, conceptualization (as a faculty) (ideation, conceptualization, estimation, creation)

(noun)

Nominative, feminine, singular of kalanā

kalanā - ideation, conceptualization, creation, calculation, estimation

Derived from root kal.

Root: kal (class 10)

इति (iti) - thus (indicating what tanuḥ is conceived as) (thus, in this manner, 'so called')

(indeclinable)

जगत्त्रये (jagattraye) - in the three worlds (of existence) (in the three worlds)

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (heaven, earth, underworld)

Compound type : Dvigu (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• traya – group of three, triad
  noun (neuter)

सा (sā) - she (referring to tanuḥ) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Correlative pronoun to yā.

हि (hi) - indeed, for (indeed, surely, for)

(indeclinable)

Note: Particle emphasizing the statement.

किंचित् (kiṁcit) - something (something, anything)

(indeclinable)

Note: Used adverbially or as indefinite pronoun.

विजानाति (vijānāti) - perceives (knows, perceives, understands)

(verb)

3rd person , singular, active, present (Lat) of vijñā

The verb jñā is conjugated with the prefix vi.

Prefix: vi

Root: jñā (class 9)

नित्यम् (nityam) - always (always, eternally, constantly)

(indeclinable)

Note: Used adverbially.

ज्ञानैकधर्मिणी (jñānaikadharmiṇī) - having knowledge as its sole characteristic (dharma) (whose sole nature is knowledge, having knowledge as its only characteristic)

(adjective)

Nominative, feminine, singular of jñānaikadharmin

jñānaikadharmin - whose sole nature/characteristic is knowledge

Bahuvrīhi compound, derived from jñāna (knowledge), eka (sole), and dharmin (possessor of a property/nature).

Compound type : Bahuvrīhi (jñāna+eka+dharmin)

• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)
• eka – one, sole, singular, unique
  adjective
• dharmin – possessor of a quality, having a property/nature
  noun (masculine)
  From dharma with suffix in.

Note: Agrees with tanuḥ and sā.