योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-57

सैषा चिदेव जगतामागतेव स्वशक्तितः ।
न संप्रबोधिता यावद्रूपं तावन्न बुध्यते ॥ ५७ ॥

saiṣā cideva jagatāmāgateva svaśaktitaḥ ,
na saṃprabodhitā yāvadrūpaṃ tāvanna budhyate 57

57. sā eṣā cit eva jagatām āgatā iva sva śaktitaḥ
na samprabodhitā yāvat rūpam tāvat na budhyate

57. sā eṣā cit eva sva śaktitaḥ jagatām iva āgatā.
yāvat [sā] na samprabodhitā,
tāvat [tasyaḥ] rūpam na budhyate.

57. This very pure consciousness (cit) has, as it were, manifested for the worlds from its own inherent power (śakti). As long as it is not fully awakened (samprabodhita), its true nature (rūpa) is not realized.

Words meanings summery:

• सा (sā) - it (referring to 'cit') (she, it (feminine))

• एषा (eṣā) - this (referring to 'cit') (this (feminine))

• चित् (cit) - the ultimate pure consciousness (consciousness, pure consciousness, intellect)

• एव (eva) - indeed, very (indeed, only, just)

• जगताम् (jagatām) - for the sake of the worlds or beings (of the worlds, of all beings)

• आगता (āgatā) - manifested, emerged (come, arrived, manifested)

• इव (iva) - as it were, seemingly (like, as, as if)

• स्व (sva) - its own (inherent) (own, one's own)

• शक्तितः (śaktitaḥ) - from its inherent power (śakti) (from power, by means of power)

• न (na) - not

• सम्प्रबोधिता (samprabodhitā) - fully awakened or realized (well-awakened, fully enlightened, made conscious)

• यावत् (yāvat) - as long as, until (as long as, as far as, until)

• रूपम् (rūpam) - its true form or nature (form, nature, appearance)

• तावत् (tāvat) - so long, then (so long, so far, then)

• न (na) - not

• बुध्यते (budhyate) - is realized, is known (is known, is understood, becomes aware)

Words meanings and morphology

सा (sā) - it (referring to 'cit') (she, it (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'cit'.

एषा (eṣā) - this (referring to 'cit') (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Emphatic demonstrative.

चित् (cit) - the ultimate pure consciousness (consciousness, pure consciousness, intellect)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, pure being

from root cit 'to perceive, understand'

Root: cit (class 1)

Note: Subject of the sentence.

एव (eva) - indeed, very (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

जगताम् (jagatām) - for the sake of the worlds or beings (of the worlds, of all beings)

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, moving

Present Active Participle

from root gam 'to go' + śatṛ suffix

Root: gam (class 1)

Note: Indicates purpose or relationship 'for the worlds'.

आगता (āgatā) - manifested, emerged (come, arrived, manifested)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

from root gam 'to go' with prefix ā 'to, towards'

Prefix: ā

Root: gam (class 1)

Note: Functions as a predicate here.

इव (iva) - as it were, seemingly (like, as, as if)

(indeclinable)

स्व (sva) - its own (inherent) (own, one's own)

(adjective)

feminine, singular of sva

sva - own, one's own, self

Note: Agrees with the implied gender of 'śakti'.

शक्तितः (śaktitaḥ) - from its inherent power (śakti) (from power, by means of power)

(noun)

Ablative, feminine, singular of śakti

śakti - power, energy, faculty, divine feminine power

from root śak 'to be able'

Root: śak (class 5)

Note: The '-taḥ' suffix functions as an indeclinable, giving an ablative sense.

न (na) - not

(indeclinable)

सम्प्रबोधिता (samprabodhitā) - fully awakened or realized (well-awakened, fully enlightened, made conscious)

(adjective)

Nominative, feminine, singular of samprabodhita

samprabodhita - fully awakened, thoroughly known, enlightened

Past Passive Participle

from root budh 'to awaken, know' with prefixes sam and pra

Prefixes: sam+pra

Root: budh (class 1)

Note: Used predicatively.

यावत् (yāvat) - as long as, until (as long as, as far as, until)

(indeclinable)

रूपम् (rūpam) - its true form or nature (form, nature, appearance)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, appearance

तावत् (tāvat) - so long, then (so long, so far, then)

(indeclinable)

न (na) - not

(indeclinable)

बुध्यते (budhyate) - is realized, is known (is known, is understood, becomes aware)

(verb)

3rd person , singular, middle, present indicative (laṭ) of budh

Root: budh (class 1)

Note: Passive sense (is known) or intransitive (becomes known).