योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-74

धीश्चित्तं जीव इत्येताः संकल्पस्यासतो मताः ।
संज्ञाः संकल्पितास्तज्ज्ञैर्न राम परमार्थतः ॥ ७४ ॥

dhīścittaṃ jīva ityetāḥ saṃkalpasyāsato matāḥ ,
saṃjñāḥ saṃkalpitāstajjñairna rāma paramārthataḥ 74

74. dhīḥ cittam jīva iti etāḥ saṃkalpasya asataḥ matāḥ |
saṃjñāḥ saṃkalpitāḥ tatjñaiḥ na rāma paramārthataḥ ||

74. rāma,
dhīḥ,
cittam,
jīva iti etāḥ saṃjñāḥ asataḥ saṃkalpasya matāḥ tatjñaiḥ saṃkalpitāḥ,
na paramārthataḥ

74. O Rama, these terms – intellect (dhī), mind (citta), and individual soul (jīva) – are regarded as belonging to unreal conceptualization (saṃkalpa). They are merely conceptualized by the knowers of truth (tatjña), and do not exist in ultimate reality (paramārtha).

74. הוֹ רָאמָה, שמות כמו תבונה, צִ'יטַה (פעילות החשיבה) ו-גִ me?גִ'יוָוה הם רק כינויים שהומצאו מתוך תפיסות לא-ממשיות; מודעי האמת יודעים שאינם קיימים במציאות המוחלטת.

Words meanings summery:

• धीः (dhīḥ) - intellect (dhī), understanding, thought

• चित्तम् (cittam) - mind (citta), consciousness, thought

• जीव (jīva) - individual soul (jīva) (individual soul (jīva), living being)

• इति (iti) - thus, so

• एताः (etāḥ) - these (feminine)

• संकल्पस्य (saṁkalpasya) - of conceptualization (saṃkalpa), of intention, of will

• असतः (asataḥ) - of the unreal, of the non-existent

• मताः (matāḥ) - considered, believed, opined

• संज्ञाः (saṁjñāḥ) - designations, names, concepts

• संकल्पिताः (saṁkalpitāḥ) - conceptualized, imagined, formed in thought

• तत्ज्ञैः (tatjñaiḥ) - by the knowers of truth (tatjña) (by the knowers of that, by the sages)

• न (na) - not, no

• राम (rāma) - O Rama (proper noun)

• परमार्थतः (paramārthataḥ) - in ultimate reality (paramārtha), truly, essentially

Words meanings and morphology

धीः (dhīḥ) - intellect (dhī), understanding, thought

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, thought

चित्तम् (cittam) - mind (citta), consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought

जीव (jīva) - individual soul (jīva) (individual soul (jīva), living being)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

इति (iti) - thus, so

(indeclinable)

एताः (etāḥ) - these (feminine)

(pronoun)

Nominative, feminine, plural of etad

etad - this

संकल्पस्य (saṁkalpasya) - of conceptualization (saṃkalpa), of intention, of will

(noun)

Genitive, masculine, singular of saṃkalpa

saṁkalpa - conceptualization, intention, will, determination

असतः (asataḥ) - of the unreal, of the non-existent

(adjective)

Genitive, masculine, singular of asat

asat - unreal, non-existent

Negated form of sat (existent, real).

मताः (matāḥ) - considered, believed, opined

(adjective)

Nominative, feminine, plural of mata

mata - considered, believed, opined

Past Passive Participle

From the root √man.

Root: man (class 4)

संज्ञाः (saṁjñāḥ) - designations, names, concepts

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - designation, name, concept

संकल्पिताः (saṁkalpitāḥ) - conceptualized, imagined, formed in thought

(adjective)

Nominative, feminine, plural of saṃkalpita

saṁkalpita - conceptualized, imagined, formed in thought

Past Passive Participle

From the root √kḷp with prefix saṃ.

Prefix: sam

Root: kḷp (class 1)

तत्ज्ञैः (tatjñaiḥ) - by the knowers of truth (tatjña) (by the knowers of that, by the sages)

(noun)

Instrumental, masculine, plural of tatjña

tatjña - knower of that, knower of truth

Compound type : Tatpurusha (tad+jña)

• tad – that, truth
  pronoun (neuter)
• jña – knower
  noun (masculine)
  Derived from √jñā (to know).
  Root: jñā (class 9)

न (na) - not, no

(indeclinable)

राम (rāma) - O Rama (proper noun)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper noun)

परमार्थतः (paramārthataḥ) - in ultimate reality (paramārtha), truly, essentially

(indeclinable)

Derived from paramārtha (ultimate reality) with the suffix -tas.

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