योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-4

प्रसन्ने सर्वगे देवे देवेशे परमात्मनि ।
स्वयमालोकिते सर्वाः क्षीयन्ते दुःखदृष्टयः ॥ ४ ॥

prasanne sarvage deve deveśe paramātmani ,
svayamālokite sarvāḥ kṣīyante duḥkhadṛṣṭayaḥ 4

4. prasanna sarvage deve deveśe paramātmani
svayam ālokite sarvāḥ kṣīyante duḥkhadṛṣṭayaḥ

4. prasanna sarvage deve deveśe paramātmani svayam ālokite,
sarvāḥ duḥkhadṛṣṭayaḥ kṣīyante

4. When the all-pervading Lord, the Lord of Lords, the supreme self (paramātman), is manifest and seen by oneself, all perceptions of suffering (duḥkha) are destroyed.

Words meanings summery:

• प्रसन्न (prasanna) - manifest, gracious, or clear (when paramātman is manifest/clear) (clear, pleased, gracious, tranquil)

• सर्वगे (sarvage) - all-pervading (all-pervading, omnipresent)

• देवे (deve) - in the Lord (in the god, in the deity)

• देवेशे (deveśe) - in the Lord of Lords (in the lord of gods, in the supreme lord)

• परमात्मनि (paramātmani) - in the supreme self (paramātman) (in the supreme self)

• स्वयम् (svayam) - by oneself (by oneself, spontaneously)

• आलोकिते (ālokite) - when realized/seen (when seen, observed)

• सर्वाः (sarvāḥ) - all (all, every)

• क्षीयन्ते (kṣīyante) - are destroyed (they are destroyed, they diminish, they perish)

• दुःखदृष्टयः (duḥkhadṛṣṭayaḥ) - perceptions of suffering (duḥkha) (views of suffering, perceptions of misery)

Words meanings and morphology

प्रसन्न (prasanna) - manifest, gracious, or clear (when paramātman is manifest/clear) (clear, pleased, gracious, tranquil)

(adjective)

Locative, masculine, singular of prasanna

prasanna - clear, bright, pleased, tranquil, gracious

Past Passive Participle

pra-sad + kta (suffix)

Prefix: pra

Root: sad (class 1)

Note: Part of a locative absolute construction

सर्वगे (sarvage) - all-pervading (all-pervading, omnipresent)

(adjective)

Locative, masculine, singular of sarvaga

sarvaga - all-going, all-pervading, omnipresent

sarva + gam (root) + ḍa (suffix)

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole
  pronoun
• ga – going, moving, reaching
  adjective
  derived from root gam (to go)
  Root: gam (class 1)

Note: Part of a locative absolute construction, modifying 'deve'

देवे (deve) - in the Lord (in the god, in the deity)

(noun)

Locative, masculine, singular of deva

deva - god, deity, divine being, lord

Root: div (class 4)

Note: Part of a locative absolute construction

देवेशे (deveśe) - in the Lord of Lords (in the lord of gods, in the supreme lord)

(noun)

Locative, masculine, singular of deveśa

deveśa - lord of gods, supreme lord

Compound type : tatpurusha (deva+īśa)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: Part of a locative absolute construction, in apposition to 'deve'

परमात्मनि (paramātmani) - in the supreme self (paramātman) (in the supreme self)

(noun)

Locative, masculine, singular of paramātman

paramātman - supreme self, absolute soul, ultimate reality

Compound type : karmadhāraya (parama+ātman)

• parama – highest, supreme, ultimate
  adjective
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

Note: Part of a locative absolute construction, in apposition to 'deve'

स्वयम् (svayam) - by oneself (by oneself, spontaneously)

(indeclinable)

Note: Adverbial modifier for ālokite

आलोकिते (ālokite) - when realized/seen (when seen, observed)

(adjective)

Locative, masculine, singular of ālokita

ālokita - seen, observed, perceived

Past Passive Participle

ā-lok + kta (suffix)

Prefix: ā

Root: lok (class 10)

Note: Part of a locative absolute construction, agreeing with deve/paramātmani

सर्वाः (sarvāḥ) - all (all, every)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

क्षीयन्ते (kṣīyante) - are destroyed (they are destroyed, they diminish, they perish)

(verb)

3rd person , plural, middle, present (laṭ) of kṣī

Root: kṣi (class 9)

Note: Middle voice is often used for intransitive actions or actions for one's own benefit

दुःखदृष्टयः (duḥkhadṛṣṭayaḥ) - perceptions of suffering (duḥkha) (views of suffering, perceptions of misery)

(noun)

Nominative, feminine, plural of duḥkhadṛṣṭi

duḥkhadṛṣṭi - perception of suffering, theory of misery

Compound type : tatpurusha (duḥkha+dṛṣṭi)

• duḥkha – suffering, pain, misery
  noun (neuter)
• dṛṣṭi – sight, view, perception, opinion
  noun (feminine)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Subject of 'kṣīyante'