योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-38

तिष्ठन्गच्छन्स्वपञ्जाग्रन्निवसन्नुत्पतन्पतन् ।
असदेवेदमित्यन्तर्निश्चित्यास्थां परित्यज ॥ ३८ ॥

tiṣṭhangacchansvapañjāgrannivasannutpatanpatan ,
asadevedamityantarniścityāsthāṃ parityaja 38

38. tiṣṭhan gacchan svapan jāgran nivasan utpatan patan
asat eva idam iti antaḥ niścitya āsthām parityaja

38. antaḥ idam asat eva iti niścitya,
tiṣṭhan gacchan svapan jāgran nivasan utpatan patan āsthām parityaja

38. While standing, going, sleeping, waking, dwelling, rising, or falling, inwardly ascertain that "this (world) is indeed unreal," and therefore abandon all attachment.

Words meanings summery:

• तिष्ठन् (tiṣṭhan) - standing, remaining

• गच्छन् (gacchan) - going

• स्वपन् (svapan) - sleeping

• जाग्रन् (jāgran) - waking, being awake

• निवसन् (nivasan) - dwelling, living

• उत्पतन् (utpatan) - rising up, flying up

• पतन् (patan) - falling

• असत् (asat) - unreal (referring to the phenomenal world) (unreal, non-existent, false, bad)

• एव (eva) - indeed, only, just, precisely

• इदम् (idam) - this (referring to the phenomenal world or experience) (this, this world, this phenomenon)

• इति (iti) - thus, so saying, indicating direct speech or thought

• अन्तः (antaḥ) - within, inwardly, inside

• निश्चित्य (niścitya) - having ascertained, having determined, having decided

• आस्थाम् (āsthām) - attachment, interest, reliance, faith, concern

• परित्यज (parityaja) - abandon, give up, relinquish

Words meanings and morphology

तिष्ठन् (tiṣṭhan) - standing, remaining

(adjective)

Nominative, masculine, singular of sthā

sthā - to stand, to remain, to exist, to stay

Present Active Participle

From root sthā (class 1, parasmāipada), using present stem tiṣṭha- + -at suffix (masculine nominative singular).

Root: sthā (class 1)

Note: Participle used adverbially describing the state of the subject.

गच्छन् (gacchan) - going

(adjective)

Nominative, masculine, singular of gam

gam - to go, to move, to proceed

Present Active Participle

From root gam (class 1, parasmāipada), using present stem gaccha- + -at suffix (masculine nominative singular).

Root: gam (class 1)

Note: Participle used adverbially describing the state of the subject.

स्वपन् (svapan) - sleeping

(adjective)

Nominative, masculine, singular of svap

svap - to sleep

Present Active Participle

From root svap (class 2, parasmāipada), using present stem svap- + -at suffix (masculine nominative singular).

Root: svap (class 2)

Note: Participle used adverbially describing the state of the subject.

जाग्रन् (jāgran) - waking, being awake

(adjective)

Nominative, masculine, singular of jāgṛ

jāgṛ - to wake, to be awake

Present Active Participle

From root jāgṛ (class 2, parasmāipada), using present stem jāgṛ- + -at suffix (masculine nominative singular).

Root: jāgṛ (class 2)

Note: Participle used adverbially describing the state of the subject.

निवसन् (nivasan) - dwelling, living

(adjective)

Nominative, masculine, singular of vas

vas - to dwell, to reside, to inhabit

Present Active Participle

From root vas (class 1, parasmāipada), with upasarga ni- + -at suffix (masculine nominative singular).

Prefix: ni

Root: vas (class 1)

Note: Participle used adverbially describing the state of the subject.

उत्पतन् (utpatan) - rising up, flying up

(adjective)

Nominative, masculine, singular of pat

pat - to fall, to fly, to move quickly

Present Active Participle

From root pat (class 1, parasmāipada), with upasarga ud- + -at suffix (masculine nominative singular).

Prefix: ud

Root: pat (class 1)

Note: Participle used adverbially describing the state of the subject.

पतन् (patan) - falling

(adjective)

Nominative, masculine, singular of pat

pat - to fall, to fly, to move quickly

Present Active Participle

From root pat (class 1, parasmāipada) + -at suffix (masculine nominative singular).

Root: pat (class 1)

Note: Participle used adverbially describing the state of the subject.

असत् (asat) - unreal (referring to the phenomenal world) (unreal, non-existent, false, bad)

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, false, bad

Formed from negative particle 'a-' and 'sat' (present participle of 'as', to be).

Compound type : tatpurusha (a+sat)

• a – not, non-
  indeclinable
• sat – being, existing, real, good
  adjective
  Present Active Participle
  From root as (to be), present participle.
  Root: as (class 2)

एव (eva) - indeed, only, just, precisely

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - this (referring to the phenomenal world or experience) (this, this world, this phenomenon)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present, the world

Note: Refers to the objective world or phenomena being experienced.

इति (iti) - thus, so saying, indicating direct speech or thought

(indeclinable)

Note: Marks the end of a quotation or thought.

अन्तः (antaḥ) - within, inwardly, inside

(indeclinable)

निश्चित्य (niścitya) - having ascertained, having determined, having decided

(indeclinable)

Absolutive (Gerund)

From root ci (class 5) with upasargas nis- (or ni- and sam-), with suffix -tya.

Prefix: nis

Root: ci (class 5)

Note: Expresses an action completed before the main verb.

आस्थाम् (āsthām) - attachment, interest, reliance, faith, concern

(noun)

Accusative, feminine, singular of āsthā

āsthā - attachment, reliance, faith, interest, concern, effort

Derived from root sthā (to stand) with upasarga ā-.

Prefix: ā

Root: sthā (class 1)

Note: Object of the verb 'parityaja'.

परित्यज (parityaja) - abandon, give up, relinquish

(verb)

2nd person , singular, active, imperative (lot) of tyaj

Imperative

From root tyaj (class 1, parasmāipada), 2nd person singular imperative, with upasarga pari-.

Prefix: pari

Root: tyaj (class 1)

Note: Command to 'you' (implied).