योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-26

एकस्मिन्ब्रह्मतत्त्वेऽस्मिन्विद्यमाने निरामये ।
नानाऽनानातया नित्यं किमयुक्तं क्व युक्तता ॥ २६ ॥

ekasminbrahmatattve'sminvidyamāne nirāmaye ,
nānā'nānātayā nityaṃ kimayuktaṃ kva yuktatā 26

26. ekasmin brahmatattve asmin vidyamāne nirāmaye
nānā anānātayā nityaṃ kim ayuktam kva yuktatā

26. asmin ekasmin nirāmaye brahmatattve vidyamāne (sati)
nityam nānā anānātayā kim ayuktam kva yuktatā

26. Given this single, faultless reality of brahman (brahmatattva) is present, what is inappropriate, or where is any appropriateness, in the constant manifestation of both diversity and non-diversity?

Words meanings summery:

• एकस्मिन् (ekasmin) - in one, in a single

• ब्रह्मतत्त्वे (brahmatattve) - in the reality of brahman

• अस्मिन् (asmin) - in this

• विद्यमाने (vidyamāne) - being present, existing

• निरामये (nirāmaye) - in the blemishless, in the faultless, in the healthy

• नाना (nānā) - diverse, manifold, in various ways

• अनानातया (anānātayā) - by non-diversity, by oneness

• नित्यम् (nityam) - constantly, always

• किम् (kim) - what?

• अयुक्तम् (ayuktam) - inappropriate, improper, unsuitable

• क्व (kva) - where?

• युक्तता (yuktatā) - appropriateness, fitness, suitability

Words meanings and morphology

एकस्मिन् (ekasmin) - in one, in a single

(adjective)

Locative, masculine, singular of eka

eka - one, single, unique

ब्रह्मतत्त्वे (brahmatattve) - in the reality of brahman

(noun)

Locative, neuter, singular of brahmatattva

brahmatattva - reality of brahman, principle of brahman

Compound type : tatpuruṣa (brahman+tattva)

• brahman – the Absolute, the ultimate reality, the universal spirit
  noun (neuter)
• tattva – reality, principle, truth, essence, element
  noun (neuter)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

विद्यमाने (vidyamāne) - being present, existing

(participle)

Locative, masculine, singular of vidyamāna

vidyamāna - being present, existing, living, actually present

Present Middle Participle

From root 'vid' (to be) with 'śānac' suffix.

Root: vid (class 2)

निरामये (nirāmaye) - in the blemishless, in the faultless, in the healthy

(adjective)

Locative, masculine, singular of nirāmaya

nirāmaya - healthy, free from illness, blemishless, faultless, unimpaired

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, out, away, free from
  indeclinable
• āmaya – illness, disease, fault, blemish, suffering
  noun (masculine)

नाना (nānā) - diverse, manifold, in various ways

(indeclinable)

अनानातया (anānātayā) - by non-diversity, by oneness

(noun)

Instrumental, feminine, singular of anānātā

anānātā - non-diversity, oneness, uniformity, identity

Derived from 'anānā' with 'tā' suffix. 'anānā' is a negation of 'nānā'.

Compound type : nañ-tatpuruṣa (a+nānātā)

• a – not, non-, un-
  indeclinable
• nānātā – diversity, manifoldness, variety
  noun (feminine)
  Derived from 'nānā' (diverse) with 'tā' suffix.

नित्यम् (nityam) - constantly, always

(indeclinable)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, why?, how?

अयुक्तम् (ayuktam) - inappropriate, improper, unsuitable

(adjective)

Nominative, neuter, singular of ayukta

ayukta - improper, inappropriate, unfit, unsuitable, not yoked, disconnected

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, non-, un-
  indeclinable
• yukta – joined, yoked, connected, appropriate, fit, suitable
  participle (masculine)
  Past Passive Participle
  From root 'yuj' (to join).
  Root: yuj (class 7)

क्व (kva) - where?

(indeclinable)

युक्तता (yuktatā) - appropriateness, fitness, suitability

(noun)

Nominative, feminine, singular of yuktatā

yuktatā - appropriateness, fitness, propriety, relevance, suitability

Derived from 'yukta' (appropriate) with 'tā' suffix.