योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-112

तस्मात्किलेयं मनसा न स्थितेनैव कुत्रचित् ।
कल्पितेन मुधान्येन कृपणेन निहन्यते ॥ ११२ ॥

tasmātkileyaṃ manasā na sthitenaiva kutracit ,
kalpitena mudhānyena kṛpaṇena nihanyate 112

112. tasmāt kila iyam manasā na sthitena eva kutracit
kalpitena mudhā anyena kṛpaṇena nihanyate

112. Therefore, indeed, this (self/world) is destroyed by the mind (manas), which is never steady, which is vainly imagined, which is alienated, and which is miserable.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• किल (kila) - indeed, certainly, they say

• इयम् (iyam) - This (self, spiritual state, or progress) (this (feminine))

• मनसा (manasā) - by the mind, by thought

• न (na) - not, no

• स्थितेन (sthitena) - by that which is stable, by the steady one

• एव (eva) - not at all (indeed, just, only, truly)

• कुत्रचित् (kutracit) - anywhere, somewhere, in any place

• कल्पितेन (kalpitena) - by that which is imagined, by the fabricated one

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• अन्येन (anyena) - by another, by a different one, by an alienated one

• कृपणेन (kṛpaṇena) - by the miserable, by the wretched, by the poor

• निहन्यते (nihanyate) - is destroyed, is struck down, is slain

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative singular of tad, used adverbially.

किल (kila) - indeed, certainly, they say

(indeclinable)

Note: Particle expressing affirmation or hearsay.

इयम् (iyam) - This (self, spiritual state, or progress) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to something feminine, possibly an implied 'self', 'state', or 'life'.

मनसा (manasā) - by the mind, by thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, consciousness (manas)

Root: man (class 4)

Note: Acts as the agent of destruction.

न (na) - not, no

(indeclinable)

Note: Negates the following adjective sthitena.

स्थितेन (sthitena) - by that which is stable, by the steady one

(adjective)

Instrumental, neuter, singular of sthita

sthita - stood, placed, firm, steady, existing

Past Passive Participle

From root sthā

Root: sthā (class 1)

Note: Adjective modifying manasā, implying an unstable mind.

एव (eva) - not at all (indeed, just, only, truly)

(indeclinable)

Note: Emphasizes the negation.

कुत्रचित् (kutracit) - anywhere, somewhere, in any place

(indeclinable)

From kuta (where) + cit (indefinite particle)

Note: Modifies sthitena, 'not steady anywhere'.

कल्पितेन (kalpitena) - by that which is imagined, by the fabricated one

(adjective)

Instrumental, neuter, singular of kalpita

kalpita - imagined, fabricated, arranged, created

Past Passive Participle

From root kḷp

Root: kḷp (class 1)

Note: Adjective modifying manasā.

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

Note: Qualifies kalpitena, 'imagined in vain'.

अन्येन (anyena) - by another, by a different one, by an alienated one

(pronoun)

Instrumental, neuter, singular of anya

anya - other, different, another, alien

Note: Adjective modifying manasā, implying a mind that is 'other' than its true nature, or alienated.

कृपणेन (kṛpaṇena) - by the miserable, by the wretched, by the poor

(adjective)

Instrumental, neuter, singular of kṛpaṇa

kṛpaṇa - miserable, wretched, poor, stingy, pitiable

From root kṛp (to lament)

Root: kṛp

Note: Adjective modifying manasā.

निहन्यते (nihanyate) - is destroyed, is struck down, is slain

(verb)

3rd person , singular, passive, present (lat) of han

Present tense, passive voice

From ni-han (cl. 2)

Prefix: ni

Root: han (class 2)

Note: The subject is iyam.