योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-60

व्यामोहमदिरामत्तां लुठितां विषयावटे ।
आत्मावेदनसंसुप्तां कलनामेव बोधयेत् ॥ ६० ॥

vyāmohamadirāmattāṃ luṭhitāṃ viṣayāvaṭe ,
ātmāvedanasaṃsuptāṃ kalanāmeva bodhayet 60

60. vyāmohamadirāmattām luṭhitām viṣayāvaṭe
ātmāvedanasaṃsuptām kalanām eva bodhayet

60. vyāmohamadirāmattām viṣayāvaṭe luṭhitām
ātmāvedanasaṃsuptām kalanām eva [janaḥ] bodhayet

60. One should awaken the faculty of apprehension (kalanā) itself, which is intoxicated by the wine of delusion (vyāmoha), wallowing in the pit of sense objects (viṣaya), and deeply asleep due to a lack of awareness of the self (ātman).

Words meanings summery:

• व्यामोहमदिरामत्ताम् (vyāmohamadirāmattām) - intoxicated by the wine of delusion (vyāmoha) (intoxicated by the wine of delusion)

• लुठिताम् (luṭhitām) - wallowing (rolling, wallowing, fallen)

• विषयावटे (viṣayāvaṭe) - in the pit of sense objects (viṣaya) (in the pit of sense objects)

• आत्मावेदनसंसुप्ताम् (ātmāvedanasaṁsuptām) - deeply asleep due to a lack of awareness of the self (ātman) (deeply asleep due to ignorance of the self, deeply unconscious due to lack of self-knowledge)

• कलनाम् (kalanām) - the faculty of apprehension (kalanā) (apprehension, perception, mental activity)

• एव (eva) - itself, precisely (only, indeed, just, precisely)

• बोधयेत् (bodhayet) - one should awaken (one should awaken, one should enlighten)

Words meanings and morphology

व्यामोहमदिरामत्ताम् (vyāmohamadirāmattām) - intoxicated by the wine of delusion (vyāmoha) (intoxicated by the wine of delusion)

(adjective)

Accusative, feminine, singular of vyāmohamadirāmattā

vyāmohamadirāmattā - intoxicated by the wine of delusion

Bahuvrihi compound describing 'kalanā'.

Compound type : bahuvrihi (vyāmoha+madirā+mattā)

• vyāmoha – delusion, infatuation, confusion
  noun (masculine)
  From `vi` + `ā` + root `muh`.
  Prefixes: vi+ā
  Root: muh (class 4)
• madirā – wine, intoxicating drink, spirituous liquor
  noun (feminine)
• mattā – intoxicated, drunk, infatuated
  adjective (feminine)
  Past Passive Participle
  Feminine form of `matta`, from root `mad`.
  Root: mad (class 4)

लुठिताम् (luṭhitām) - wallowing (rolling, wallowing, fallen)

(adjective)

Accusative, feminine, singular of luṭhitā

luṭhitā - rolling, wallowing, fallen, prostrate

Past Passive Participle

From root `luṭh` (to roll, to wallow). Feminine form.

Root: luṭh (class 1)

विषयावटे (viṣayāvaṭe) - in the pit of sense objects (viṣaya) (in the pit of sense objects)

(noun)

Locative, masculine, singular of viṣayāvaṭa

viṣayāvaṭa - pit of sense objects

Compound of `viṣaya` and `avaṭa`.

Compound type : tatpurusha (viṣaya+avaṭa)

• viṣaya – object of sense, sphere, domain, subject
  noun (masculine)
  From `vi` + root `si`.
  Prefix: vi
  Root: si
• avaṭa – pit, hole, cavity, well
  noun (masculine)

आत्मावेदनसंसुप्ताम् (ātmāvedanasaṁsuptām) - deeply asleep due to a lack of awareness of the self (ātman) (deeply asleep due to ignorance of the self, deeply unconscious due to lack of self-knowledge)

(adjective)

Accusative, feminine, singular of ātmāvedanasaṃsuptā

ātmāvedanasaṁsuptā - deeply asleep concerning knowledge of the self, deeply unconscious due to lack of self-knowledge

Compound: `ātman` + `āvedana` + `saṃsuptā`. Descriptive compound.

Compound type : bahuvrihi (ātman+āvedana+saṃsuptā)

• ātman – self, soul, spirit, ultimate reality
  noun (masculine)
  Root: an
• āvedana – knowledge, apprehension, informing, making known
  noun (neuter)
  From `ā` + root `vid` (to know).
  Prefix: ā
  Root: vid (class 2)
• saṃsuptā – deeply asleep, completely unconscious, dormant
  adjective (feminine)
  Past Passive Participle
  Feminine form of `saṃsupta`, from `sam` + root `svap` (to sleep).
  Prefix: sam
  Root: svap (class 2)

कलनाम् (kalanām) - the faculty of apprehension (kalanā) (apprehension, perception, mental activity)

(noun)

Accusative, feminine, singular of kalanā

kalanā - apprehension, perception, mental activity, faculty of discerning, calculation

Derived from root `kal` (to count, to calculate, to perceive) with suffix `ana` (feminine).

Root: kal (class 1)

Note: Direct object of `bodhayet`.

एव (eva) - itself, precisely (only, indeed, just, precisely)

(indeclinable)

Particle for emphasis.

Note: Emphasizes `kalanām`.

बोधयेत् (bodhayet) - one should awaken (one should awaken, one should enlighten)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of budh

Causative Optative Active

Causative stem `bodhay-` from root `budh`.

Root: budh (class 1)