योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-74

धीश्चित्तं जीव इत्येताः संकल्पस्यासतो मताः ।
संज्ञाः संकल्पितास्तज्ज्ञैर्न राम परमार्थतः ॥ ७४ ॥

dhīścittaṃ jīva ityetāḥ saṃkalpasyāsato matāḥ ,
saṃjñāḥ saṃkalpitāstajjñairna rāma paramārthataḥ 74

74. dhīḥ cittam jīva iti etāḥ saṃkalpasya asataḥ matāḥ |
saṃjñāḥ saṃkalpitāḥ tatjñaiḥ na rāma paramārthataḥ ||

74. rāma,
dhīḥ,
cittam,
jīva iti etāḥ saṃjñāḥ asataḥ saṃkalpasya matāḥ tatjñaiḥ saṃkalpitāḥ,
na paramārthataḥ

74. O Rama, these terms – intellect (dhī), mind (citta), and individual soul (jīva) – are regarded as belonging to unreal conceptualization (saṃkalpa). They are merely conceptualized by the knowers of truth (tatjña), and do not exist in ultimate reality (paramārtha).

Words meanings summery:

• धीः (dhīḥ) - intellect (dhī), understanding, thought

• चित्तम् (cittam) - mind (citta), consciousness, thought

• जीव (jīva) - individual soul (jīva) (individual soul (jīva), living being)

• इति (iti) - thus, so

• एताः (etāḥ) - these (feminine)

• संकल्पस्य (saṁkalpasya) - of conceptualization (saṃkalpa), of intention, of will

• असतः (asataḥ) - of the unreal, of the non-existent

• मताः (matāḥ) - considered, believed, opined

• संज्ञाः (saṁjñāḥ) - designations, names, concepts

• संकल्पिताः (saṁkalpitāḥ) - conceptualized, imagined, formed in thought

• तत्ज्ञैः (tatjñaiḥ) - by the knowers of truth (tatjña) (by the knowers of that, by the sages)

• न (na) - not, no

• राम (rāma) - O Rama (proper noun)

• परमार्थतः (paramārthataḥ) - in ultimate reality (paramārtha), truly, essentially

Words meanings and morphology

धीः (dhīḥ) - intellect (dhī), understanding, thought

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, thought

चित्तम् (cittam) - mind (citta), consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought

जीव (jīva) - individual soul (jīva) (individual soul (jīva), living being)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

इति (iti) - thus, so

(indeclinable)

एताः (etāḥ) - these (feminine)

(pronoun)

Nominative, feminine, plural of etad

etad - this

संकल्पस्य (saṁkalpasya) - of conceptualization (saṃkalpa), of intention, of will

(noun)

Genitive, masculine, singular of saṃkalpa

saṁkalpa - conceptualization, intention, will, determination

असतः (asataḥ) - of the unreal, of the non-existent

(adjective)

Genitive, masculine, singular of asat

asat - unreal, non-existent

Negated form of sat (existent, real).

मताः (matāḥ) - considered, believed, opined

(adjective)

Nominative, feminine, plural of mata

mata - considered, believed, opined

Past Passive Participle

From the root √man.

Root: man (class 4)

संज्ञाः (saṁjñāḥ) - designations, names, concepts

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - designation, name, concept

संकल्पिताः (saṁkalpitāḥ) - conceptualized, imagined, formed in thought

(adjective)

Nominative, feminine, plural of saṃkalpita

saṁkalpita - conceptualized, imagined, formed in thought

Past Passive Participle

From the root √kḷp with prefix saṃ.

Prefix: sam

Root: kḷp (class 1)

तत्ज्ञैः (tatjñaiḥ) - by the knowers of truth (tatjña) (by the knowers of that, by the sages)

(noun)

Instrumental, masculine, plural of tatjña

tatjña - knower of that, knower of truth

Compound type : Tatpurusha (tad+jña)

• tad – that, truth
  pronoun (neuter)
• jña – knower
  noun (masculine)
  Derived from √jñā (to know).
  Root: jñā (class 9)

न (na) - not, no

(indeclinable)

राम (rāma) - O Rama (proper noun)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper noun)

परमार्थतः (paramārthataḥ) - in ultimate reality (paramārtha), truly, essentially

(indeclinable)

Derived from paramārtha (ultimate reality) with the suffix -tas.