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5,13

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-13, verse-1

श्रीवसिष्ठ उवाच ।
एवं जनकवद्राम विचार्यात्मानमात्मना ।
पदं विदितवेद्यानामविघ्नेनाधिगच्छसि ॥ १ ॥
śrīvasiṣṭha uvāca ,
evaṃ janakavadrāma vicāryātmānamātmanā ,
padaṃ viditavedyānāmavighnenādhigacchasi 1
1. śrīvasiṣṭhaḥ uvāca evam janakavat rāma vicārya ātmānam
ātmanā padam viditavedyānām avighnena adhigacchasi
1. śrīvasiṣṭhaḥ uvāca rāma evam janakavat ātmanā ātmānam
vicārya avighnena viditavedyānām padam adhigacchasi
1. Śrī Vasiṣṭha said: O Rāma, by thus reflecting upon the self (ātman) with the self (ātman), just like Janaka, you will unimpededly attain the state (pada) of those who have known the knowable.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha
  • उवाच (uvāca) - said, spoke
  • एवम् (evam) - thus, in this manner, so
  • जनकवत् (janakavat) - like Janaka, like King Janaka
  • राम (rāma) - O Rāma
  • विचार्य (vicārya) - having reflected, having deliberated, having considered
  • आत्मानम् (ātmānam) - the self, the soul
  • आत्मना (ātmanā) - by the self, with the self
  • पदम् (padam) - state, goal (state, position, goal, foot)
  • विदितवेद्यानाम् (viditavedyānām) - of those who have known the knowable, of those who know what is to be known
  • अविघ्नेन (avighnena) - without obstruction, unimpededly, smoothly
  • अधिगच्छसि (adhigacchasi) - you attain, you reach, you understand

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - the revered Vasiṣṭha (proper noun)
Note: Subject of 'uvāca'.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active indicative 3rd singular
Root: vac (class 2)
एवम् (evam) - thus, in this manner, so
(indeclinable)
Note: Adverb modifying 'vicārya'.
जनकवत् (janakavat) - like Janaka, like King Janaka
(indeclinable)
Formed with the suffix '-vat' (like).
Note: Adverbial, comparing Rāma's action to Janaka's.
राम (rāma) - O Rāma
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (proper noun)
Note: Addressing Lord Rāma.
विचार्य (vicārya) - having reflected, having deliberated, having considered
(indeclinable)
Absolutive (gerund)
From root 'car' (to move) with prefix 'vi' and 'ā' (causative stem 'cāraya').
Prefixes: vi+ā
Root: car (class 1)
Note: Conveys a prior action.
आत्मानम् (ātmānam) - the self, the soul
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
Root: an (class 2)
Note: Object of 'vicārya'. Key term.
आत्मना (ātmanā) - by the self, with the self
(noun)
Instrumental, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
Root: an (class 2)
Note: Agent or instrument of 'vicārya'. Key term.
पदम् (padam) - state, goal (state, position, goal, foot)
(noun)
Accusative, neuter, singular of pada
pada - step, foot, position, state, goal, word
Root: pad (class 4)
Note: Object of 'adhigacchasi'.
विदितवेद्यानाम् (viditavedyānām) - of those who have known the knowable, of those who know what is to be known
(adjective)
Genitive, masculine, plural of viditavedya
viditavedya - one who has known what is to be known, one who understands the knowable
Compound of 'vidita' (known, past passive participle of 'vid') and 'vedya' (to be known, gerundive of 'vid').
Compound type : bahuvrīhi (vidita+vedya)
  • vidita – known, understood, perceived
    adjective
    Past Passive Participle
    From root 'vid' (to know)
    Root: vid (class 2)
  • vedya – to be known, knowable, understandable
    adjective
    Gerundive (YaT)
    From root 'vid' (to know)
    Root: vid (class 2)
Note: Possessive, 'of those (wise ones)'.
अविघ्नेन (avighnena) - without obstruction, unimpededly, smoothly
(adjective)
Instrumental, neuter, singular of avighna
avighna - without impediment, unobstructed, unhindered
Compound of 'a' (not) and 'vighna' (obstacle).
Compound type : nañ-tatpuruṣa (a+vighna)
  • a – not, non-
    indeclinable
  • vighna – obstacle, impediment, hindrance
    noun (masculine)
    From root 'han' with prefix 'vi-ghna' (similar to 'vighāti')
    Prefix: vi
    Root: han (class 2)
Note: Functions adverbially.
अधिगच्छसि (adhigacchasi) - you attain, you reach, you understand
(verb)
2nd person , singular, active, present (laṭ) of adhigam
Present active indicative 2nd singular
Prefix: adhi
Root: gam (class 1)
Note: The implied subject is 'tvam' (you).