योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-13, verse-64
चेतनेन जडा राम कलनोपलरूपिणी ।
पद्मिनीवातपेनासौ परेणैव प्रबोध्यते ॥ ६४ ॥
पद्मिनीवातपेनासौ परेणैव प्रबोध्यते ॥ ६४ ॥
cetanena jaḍā rāma kalanopalarūpiṇī ,
padminīvātapenāsau pareṇaiva prabodhyate 64
padminīvātapenāsau pareṇaiva prabodhyate 64
64.
cetanena jaḍā rāma kalanā upalarūpiṇī padminī
iva ātpenā asau pareṇa eva prabodhyate
iva ātpenā asau pareṇa eva prabodhyate
64.
rāma cetanena pareṇa eva asau jaḍā upalarūpiṇī
kalanā padminī ātpenā iva prabodhyate
kalanā padminī ātpenā iva prabodhyate
64.
O Rāma, this ideation (kalanā), which is inert and like a stone, is awakened solely by the Supreme (pará) conscious principle, just as a lotus flower is awakened by the sun's rays.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चेतनेन (cetanena) - by the conscious principle (by the conscious one, by consciousness)
- जडा (jaḍā) - inert (inert, dull, insentient)
- राम (rāma) - O Rāma (vocative) (O Rama)
- कलना (kalanā) - ideation, conceptualization (as a faculty) (ideation, conceptualization, estimation, creation)
- उपलरूपिणी (upalarūpiṇī) - like a stone, insensible (stone-like, having the form of a stone)
- पद्मिनी (padminī) - lotus flower (lotus flower, lotus plant)
- इव (iva) - just as, like (like, as, as if)
- आत्पेना (ātpenā) - by the sun's rays, by sunshine (by sunlight, by heat)
- असौ (asau) - she (referring to kalanā) (she, that one)
- परेण (pareṇa) - by the Supreme One (referring to the conscious principle) (by the other, by the supreme)
- एव (eva) - solely, alone (alone, only, indeed, just)
- प्रबोध्यते (prabodhyate) - is awakened, is brought to consciousness (is awakened, is enlightened, is aroused)
Words meanings and morphology
चेतनेन (cetanena) - by the conscious principle (by the conscious one, by consciousness)
(adjective)
Instrumental, masculine, singular of cetana
cetana - conscious, sentient, intelligent; a conscious being, consciousness
From root cit (to perceive, understand).
Root: cit (class 1)
जडा (jaḍā) - inert (inert, dull, insentient)
(adjective)
Nominative, feminine, singular of jaḍa
jaḍa - inert, dull, cold, senseless, inanimate
Note: Agrees with kalanā.
राम (rāma) - O Rāma (vocative) (O Rama)
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rama (a celebrated king, incarnation of Vishnu)
कलना (kalanā) - ideation, conceptualization (as a faculty) (ideation, conceptualization, estimation, creation)
(noun)
Nominative, feminine, singular of kalanā
kalanā - ideation, conceptualization, creation, calculation, estimation
Derived from root kal.
Root: kal (class 10)
उपलरूपिणी (upalarūpiṇī) - like a stone, insensible (stone-like, having the form of a stone)
(adjective)
Nominative, feminine, singular of upalarūpin
upalarūpin - resembling a stone, stone-like
Bahuvrīhi compound, from upala (stone) and rūpin (having the form of).
Compound type : Bahuvrīhi (upala+rūpin)
- upala – stone, rock, gem
noun (masculine) - rūpin – having form, endowed with a figure, appearing as
adjective (masculine)
From rūpa (form) with suffix in.
Note: Agrees with kalanā.
पद्मिनी (padminī) - lotus flower (lotus flower, lotus plant)
(noun)
Nominative, feminine, singular of padminī
padminī - lotus flower, lotus plant, collection of lotuses
Feminine form of padmin.
इव (iva) - just as, like (like, as, as if)
(indeclinable)
आत्पेना (ātpenā) - by the sun's rays, by sunshine (by sunlight, by heat)
(noun)
Instrumental, masculine, singular of ātapa
ātapa - sunshine, heat, intense light
Prefix: ā
Root: tap (class 1)
असौ (asau) - she (referring to kalanā) (she, that one)
(pronoun)
Nominative, feminine, singular of adas
adas - that, that one yonder
Note: Demonstrative pronoun.
परेण (pareṇa) - by the Supreme One (referring to the conscious principle) (by the other, by the supreme)
(adjective)
Instrumental, masculine, singular of para
para - supreme, higher, other, ultimate
Note: Agrees with cetanena.
एव (eva) - solely, alone (alone, only, indeed, just)
(indeclinable)
प्रबोध्यते (prabodhyate) - is awakened, is brought to consciousness (is awakened, is enlightened, is aroused)
(verb)
3rd person , singular, passive, present (Lat) of prabudh
Root budh with prefix pra, passive voice.
Prefix: pra
Root: budh (class 1)