योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-95

चित्स्पन्दयोरेकतायां किं नाम मन उच्यते ।
का सेना हयमातङ्गसङ्गसंघट्टनं विना ॥ ९५ ॥

citspandayorekatāyāṃ kiṃ nāma mana ucyate ,
kā senā hayamātaṅgasaṅgasaṃghaṭṭanaṃ vinā 95

95. citspandayoḥ ekatāyām kim nāma manaḥ ucyate
kā senā hayamātaṅgasaṅgasaṃghaṭṭanam vinā

95. citspandayoḥ ekatāyām manaḥ kim nāma ucyate
hayamātaṅgasaṅgasaṃghaṭṭanam vinā kā senā

95. When there is a complete unity of consciousness (cit) and its vibration or movement (spanda), what, then, is truly designated as the mind (manas)? (It is like asking) what constitutes an army without the assembly and clash of horses and elephants?

Words meanings summery:

• चित्स्पन्दयोः (citspandayoḥ) - of consciousness and vibration, of pure thought and movement

• एकतायाम् (ekatāyām) - in the unity, in the oneness

• किम् (kim) - what, how

• नाम (nāma) - indeed, by name, what is called

• मनः (manaḥ) - mind

• उच्यते (ucyate) - is called, is said

• का (kā) - what (feminine)

• सेना (senā) - army

• हयमातङ्गसङ्गसंघट्टनम् (hayamātaṅgasaṅgasaṁghaṭṭanam) - the clash/collision of the gathering of horses and elephants

• विना (vinā) - without

Words meanings and morphology

चित्स्पन्दयोः (citspandayoḥ) - of consciousness and vibration, of pure thought and movement

(noun)

Genitive, masculine, dual of citspanda

citspanda - consciousness-vibration, thought-movement

Compound type : dvandva (cit+spanda)

• cit – consciousness, pure thought, spirit
  noun (feminine)
• spanda – vibration, throb, movement, pulsation
  noun (masculine)
  from √spand
  Root: spand (class 1)

एकतायाम् (ekatāyām) - in the unity, in the oneness

(noun)

Locative, feminine, singular of ekatā

ekatā - unity, oneness, identity

from eka + -tā (abstract suffix)

किम् (kim) - what, how

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

नाम (nāma) - indeed, by name, what is called

(indeclinable)

Note: adverbial usage here

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding, spirit

from √man

Root: man (class 4)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

passive form of √vac

passive present 3rd person singular

Root: vac (class 2)

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, which

सेना (senā) - army

(noun)

Nominative, feminine, singular of senā

senā - army, host, troop

हयमातङ्गसङ्गसंघट्टनम् (hayamātaṅgasaṅgasaṁghaṭṭanam) - the clash/collision of the gathering of horses and elephants

(noun)

Accusative, neuter, singular of hayamātaṅgasaṅgasaṃghaṭṭana

hayamātaṅgasaṅgasaṁghaṭṭana - clash/collision of horses and elephants gathering

Compound type : tatpuruṣa (haya+mātaṅga+saṅga+saṃghaṭṭana)

• haya – horse
  noun (masculine)
• mātaṅga – elephant
  noun (masculine)
• saṅga – assembly, collection, attachment, union
  noun (masculine)
  from sam + √gam
  Prefix: sam
  Root: gam (class 1)
• saṃghaṭṭana – clash, collision, coming together
  noun (neuter)
  from sam + √ghaṭṭ
  Prefix: sam
  Root: ghaṭṭ (class 10)

Note: object of vinā

विना (vinā) - without

(indeclinable)