योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-113

मूर्खलोकमयी सृष्टिर्मन एवासदुत्थितम् ।
यः शक्तो न वशीकर्तुं नासौ रामोपदिश्यते ॥ ११३ ॥

mūrkhalokamayī sṛṣṭirmana evāsadutthitam ,
yaḥ śakto na vaśīkartuṃ nāsau rāmopadiśyate 113

113. mūrkhlokamayī sṛṣṭiḥ manaḥ eva asat utthitam
yaḥ śaktaḥ na vaśīkartum na asau rāma upadiśyate

113. This creation (sṛṣṭi) is indeed filled with foolish people, and the mind (manas) itself is that which has arisen as unreal. He who is unable to control (his mind) is not taught by Rāma.

Words meanings summery:

• मूर्ख्लोकमयी (mūrkhlokamayī) - consisting of foolish people, full of ignorant folk

• सृष्टिः (sṛṣṭiḥ) - creation, the world, existence (sṛṣṭi)

• मनः (manaḥ) - mind, intellect, thought (manas)

• एव (eva) - indeed, just, only

• असत् (asat) - unreal (asat) (non-existent, unreal, false)

• उत्थितम् (utthitam) - arisen, risen, appeared

• यः (yaḥ) - who, which (masculine singular)

• शक्तः (śaktaḥ) - able, capable

• न (na) - not, no

• वशीकर्तुम् (vaśīkartum) - to control, to subjugate

• न (na) - not, no

• असौ (asau) - that one (masculine)

• राम (rāma) - by Rāma (as the agent of instruction) (Rāma)

• उपदिश्यते (upadiśyate) - is instructed, is taught, is advised

Words meanings and morphology

मूर्ख्लोकमयी (mūrkhlokamayī) - consisting of foolish people, full of ignorant folk

(adjective)

Nominative, feminine, singular of mūrkhlokamayin

mūrkhlokamayin - consisting of foolish people, filled with ignorant folk

Compound with suffix -mayin

Compound type : tatpurusha + affix (mūrkhaloka+mayin)

• mūrkha – foolish, ignorant, stupid
  adjective (masculine)
• loka – people, world, folk
  noun (masculine)
• mayin – made of, consisting of, full of
  suffix
  Suffix -mayin indicating 'made of' or 'consisting of'.

सृष्टिः (sṛṣṭiḥ) - creation, the world, existence (sṛṣṭi)

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, emanation, world, nature (sṛṣṭi)

From root sṛj (to create)

Root: sṛj (class 6)

मनः (manaḥ) - mind, intellect, thought (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness (manas)

Root: man (class 4)

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphasizes manaḥ.

असत् (asat) - unreal (asat) (non-existent, unreal, false)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, untrue, evil (asat)

Present active participle

From a- + sat (participle of as - to be)

Prefix: a

Root: as (class 2)

Note: Describes the nature of the mind's projections.

उत्थितम् (utthitam) - arisen, risen, appeared

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, risen, standing up, produced, appeared

Past Passive Participle

From ud-sthā

Prefix: ud

Root: sthā (class 1)

Note: Describes the mind as having arisen in this unreal state.

यः (yaḥ) - who, which (masculine singular)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Note: Relative pronoun.

शक्तः (śaktaḥ) - able, capable

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful

Past Passive Participle

From root śak (to be able)

Root: śak (class 5)

न (na) - not, no

(indeclinable)

Note: Negates śaktaḥ.

वशीकर्तुम् (vaśīkartum) - to control, to subjugate

(infinitive)

न (na) - not, no

(indeclinable)

Note: Negates the verb upadiśyate.

असौ (asau) - that one (masculine)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

Note: Correlative pronoun to yaḥ.

राम (rāma) - by Rāma (as the agent of instruction) (Rāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a proper name, hero of the Rāmāyaṇa; an incarnation of Vishnu)

Note: Syntactically nominative, but contextually implies an instrumental agent (by Rāma).

उपदिश्यते (upadiśyate) - is instructed, is taught, is advised

(verb)

3rd person , singular, passive, present (lat) of diś

Present tense, passive voice

From upa-diś (cl. 6)

Prefix: upa

Root: diś (class 6)