योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-19

नाहमस्ति न चान्योस्ति नच नास्तीति भावितम् ।
मनः प्रशान्तिमायातं नोपादेयेषु मज्जति ॥ १९ ॥

nāhamasti na cānyosti naca nāstīti bhāvitam ,
manaḥ praśāntimāyātaṃ nopādeyeṣu majjati 19

19. na aham asti na ca anyaḥ asti na ca na asti iti
bhāvitam manaḥ praśāntim āyātam na upādeyeṣu majjati

19. na aham asti ca anyaḥ na asti ca na asti iti
bhāvitam manaḥ praśāntim āyātam upādeyeṣu na majjati

19. When it is understood that 'I' do not exist, nor does another exist, and it is not even conceived as 'non-existent', then the mind, having attained perfect tranquility, no longer immerses itself in what is to be accepted or desired.

Words meanings summery:

• न (na) - not (not, no)

• अहम् (aham) - 'I' (the individual self, ego) (I, ego)

• अस्ति (asti) - exists (is, exists)

• न (na) - nor (not, no)

• च (ca) - and (and, also)

• अन्यः (anyaḥ) - another (individual self, separate from 'I') (another, other)

• अस्ति (asti) - exists (is, exists)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• इति (iti) - thus (indicating the end of a thought or quotation) (thus, so, in this way (quotative particle))

• भावितम् (bhāvitam) - conceived, understood (as a realization) (conceived, thought, formed, understood)

• मनः (manaḥ) - the mind (mind, intellect, heart)

• प्रशान्तिम् (praśāntim) - perfect tranquility (perfect peace, complete tranquility)

• आयातम् (āyātam) - having attained (having attained, having approached, having arrived)

• न (na) - no longer (not, no)

• उपादेयेषु (upādeyeṣu) - in objects of attachment, in what is to be accepted or desired (in what is to be accepted, in things to be grasped or desired)

• मज्जति (majjati) - immerses itself, becomes entangled (sinks, immerses, drowns, is absorbed)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अहम् (aham) - 'I' (the individual self, ego) (I, ego)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

Note: Refers to the individual ego-sense.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Root AS (to be). 2nd class, Parasmaipada.

Root: as (class 2)

न (na) - nor (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अन्यः (anyaḥ) - another (individual self, separate from 'I') (another, other)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Refers to any other separate entity.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Root AS (to be). 2nd class, Parasmaipada.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Root AS (to be). 2nd class, Parasmaipada.

Root: as (class 2)

इति (iti) - thus (indicating the end of a thought or quotation) (thus, so, in this way (quotative particle))

(indeclinable)

भावितम् (bhāvitam) - conceived, understood (as a realization) (conceived, thought, formed, understood)

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - conceived, imagined, reflected upon, caused to be, developed

Past Passive Participle

Root BHŪ (to be, exist) in causative form (bhāvayati) + -ta suffix.

Root: bhū (class 1)

Note: Refers to the state of mind where these negations are realized.

मनः (manaḥ) - the mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, spirit

Root: man (class 4)

Note: Subject of the main verb 'majjati'.

प्रशान्तिम् (praśāntim) - perfect tranquility (perfect peace, complete tranquility)

(noun)

Accusative, feminine, singular of praśānti

praśānti - perfect peace, complete tranquility, supreme calm

Derived from root ŚAM (to be quiet) with upasarga PRA (intensely) and noun suffix -ti.

Prefix: pra

Root: śam (class 1)

Note: Object of 'āyātam', indicating the state attained.

आयातम् (āyātam) - having attained (having attained, having approached, having arrived)

(adjective)

Nominative, neuter, singular of āyāta

āyāta - come, arrived, approached, attained

Past Passive Participle

Root YĀ (to go) with upasarga Ā (towards) and -ta suffix.

Prefix: ā

Root: yā (class 2)

Note: Part of a nominative absolute construction, indicating the state of the mind.

न (na) - no longer (not, no)

(indeclinable)

उपादेयेषु (upādeyeṣu) - in objects of attachment, in what is to be accepted or desired (in what is to be accepted, in things to be grasped or desired)

(adjective)

Locative, neuter, plural of upādeya

upādeya - to be taken up, to be accepted, to be chosen, desirable, worthy of acquisition

Gerundive / Potential Passive Participle

Root DĀ (to give) with upasargas UPA and Ā, and suffix -eya (gerundive).

Prefixes: upa+ā

Root: dā (class 3)

Note: Refers to objects of attachment or desire that the mind typically grasps.

मज्जति (majjati) - immerses itself, becomes entangled (sinks, immerses, drowns, is absorbed)

(verb)

3rd person , singular, active, present (laṭ) of majj

Present Tense, Active Voice

Root MAJJ (to sink). 6th class, Parasmaipada.

Root: majj (class 6)