योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-42

येनात्मदृश्यसद्भावादभितो भावनोज्झिता ।
स न संगृह्यते दोषैर्हर्षामर्षविषादजैः ॥ ४२ ॥

yenātmadṛśyasadbhāvādabhito bhāvanojjhitā ,
sa na saṃgṛhyate doṣairharṣāmarṣaviṣādajaiḥ 42

42. yena ātmadṛśyasabhāvāt abhitaḥ bhāvanā ujjhitā
saḥ na saṃgṛhyate doṣaiḥ harṣāmarṣaviṣādajaiḥ

42. yena ātmadṛśyasabhāvāt abhitaḥ bhāvanā ujjhitā
saḥ harṣāmarṣaviṣādajaiḥ doṣaiḥ na saṃgṛhyate

42. The person by whom the mental conception (bhāvanā) of the self (ātman) as a perceivable object has been completely abandoned, that person is not afflicted by faults arising from joy, indignation, and sorrow.

Words meanings summery:

• येन (yena) - by that person (by whom, by which)

• आत्मदृश्यसभावात् (ātmadṛśyasabhāvāt) - from the existence of the self (ātman) as perceivable

• अभितः (abhitaḥ) - all around, on all sides, completely

• भावना (bhāvanā) - conception, thought, mental state, meditation

• उज्झिता (ujjhitā) - abandoned, forsaken, given up

• सः (saḥ) - that person (who has abandoned the conception) (he, that)

• न (na) - not

• संगृह्यते (saṁgṛhyate) - is seized, is affected, is grasped

• दोषैः (doṣaiḥ) - by faults, by defects, by vices

• हर्षामर्षविषादजैः (harṣāmarṣaviṣādajaiḥ) - (referring to `doṣaiḥ`) (by those born from joy, anger, and sorrow)

Words meanings and morphology

येन (yena) - by that person (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which

आत्मदृश्यसभावात् (ātmadṛśyasabhāvāt) - from the existence of the self (ātman) as perceivable

(noun)

Ablative, masculine, singular of ātmadṛśyasabhāva

ātmadṛśyasabhāva - the existence of the self (ātman) as a perceivable object

Compound type : tatpurusha (ātman+dṛśya+sadbhāva)

• ātman – self, soul, spirit
  noun (masculine)
• dṛśya – perceivable, visible, an object of sight
  adjective (neuter)
  Gerundive
  from root dṛś, 'to see', suffix -ya
  Root: dṛś (class 1)
• sadbhāva – existence, reality, genuine state
  noun (masculine)
  Prefix: sat
  Root: as (class 2)

अभितः (abhitaḥ) - all around, on all sides, completely

(indeclinable)

भावना (bhāvanā) - conception, thought, mental state, meditation

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conception, thought, mental state, meditation

from root bhū (to be, to become) + ṇic + yuṭ

Root: bhū (class 1)

उज्झिता (ujjhitā) - abandoned, forsaken, given up

(adjective)

Nominative, feminine, singular of ujjhita

ujjhita - abandoned, forsaken, given up

Past Passive Participle

from root ujjh (to abandon)

Root: ujj (class 6)

सः (saḥ) - that person (who has abandoned the conception) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

संगृह्यते (saṁgṛhyate) - is seized, is affected, is grasped

(verb)

3rd person , singular, passive, present (laṭ) of saṃgrah

Present Passive

from root grah with prefix sam

Prefix: sam

Root: grah (class 9)

दोषैः (doṣaiḥ) - by faults, by defects, by vices

(noun)

Instrumental, masculine, plural of doṣa

doṣa - fault, defect, vice, error

from root duṣ (to be faulty)

Root: duṣ (class 4)

हर्षामर्षविषादजैः (harṣāmarṣaviṣādajaiḥ) - (referring to `doṣaiḥ`) (by those born from joy, anger, and sorrow)

(adjective)

Instrumental, masculine, plural of harṣāmarṣaviṣādaja

harṣāmarṣaviṣādaja - born from joy, anger, and sorrow

Compound type : tatpurusha (harṣa+amarṣa+viṣāda+ja)

• harṣa – joy, delight, elation
  noun (masculine)
  from root hṛṣ (to be glad)
  Root: hṛṣ (class 1)
• amarṣa – indignation, intolerance, anger
  noun (masculine)
  from root mṛṣ (to bear, tolerate) with prefix a (negation)
  Prefix: a
  Root: mṛṣ (class 4)
• viṣāda – dejection, sorrow, despondency
  noun (masculine)
  from root sad (to sink, to become weary) with prefix vi
  Prefix: vi
  Root: sad (class 1)
• ja – born from, produced from
  adjective (masculine)
  from root jan (to be born) with suffix -a
  Root: jan (class 4)