योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-25

युक्तायुक्तैषणा यत्र लाभालाभविलासिनी ।
समता स्वच्छता तत्र कुतो वैराग्यभासिनी ॥ २५ ॥

yuktāyuktaiṣaṇā yatra lābhālābhavilāsinī ,
samatā svacchatā tatra kuto vairāgyabhāsinī 25

25. yukta-ayukta-eṣaṇā yatra lābha-alābha-vilāsinī
samatā svacchatā tatra kutaḥ vairāgya-bhāsinī

25. yatra yukta-ayukta-eṣaṇā lābha-alābha-vilāsinī (asti),
tatra vairāgya-bhāsinī samatā (ca) svacchatā kutaḥ (syāt)?

25. Where there is a longing (eṣaṇā) for what is right (yukta) and wrong (ayukta), delighting (vilāsinī) in both gain (lābha) and loss (alābha), how can equanimity (samatā) and purity (svacchatā), which naturally shine with detachment (vairāgya), possibly exist there?

Words meanings summery:

• युक्त-अयुक्त-एषणा (yukta-ayukta-eṣaṇā) - desire for what is proper and improper, longing for right and wrong

• यत्र (yatra) - where, in which

• लाभ-अलाभ-विलासिनी (lābha-alābha-vilāsinī) - delighting in gain and loss, playful with profit and no-profit

• समता (samatā) - equanimity, equality, evenness, impartiality

• स्वच्छता (svacchatā) - purity, clarity, transparency, cleanliness

• तत्र (tatra) - there, in that place

• कुतः (kutaḥ) - how (can it be) (whence, wherefore, how, from what cause)

• वैराग्य-भासिनी (vairāgya-bhāsinī) - shining with detachment, radiating dispassion

Words meanings and morphology

युक्त-अयुक्त-एषणा (yukta-ayukta-eṣaṇā) - desire for what is proper and improper, longing for right and wrong

(noun)

Nominative, feminine, singular of yukta-ayukta-eṣaṇā

yukta-ayukta-eṣaṇā - desire for what is proper and improper

Compound type : Tatpurusha (yukta+ayukta+eṣaṇā)

• yukta – proper, right, joined, appropriate
  adjective (neuter)
  Past Passive Participle
  Derived from root 'yuj'
  Root: yuj (class 7)
• ayukta – improper, wrong, unjoined, unsuitable
  adjective (neuter)
  Past Passive Participle
  Derived from root 'yuj' with negation 'a'
  Prefix: a
  Root: yuj (class 7)
• eṣaṇā – desire, longing, seeking
  noun (feminine)
  Derived from root 'iṣ'
  Root: iṣ (class 4)

यत्र (yatra) - where, in which

(indeclinable)

लाभ-अलाभ-विलासिनी (lābha-alābha-vilāsinī) - delighting in gain and loss, playful with profit and no-profit

(adjective)

Nominative, feminine, singular of lābha-alābha-vilāsinī

lābha-alābha-vilāsinī - delighting in gain and loss

Compound type : Tatpurusha (lābha+alābha+vilāsinī)

• lābha – gain, acquisition, profit
  noun (masculine)
  Derived from root 'labh'
  Root: labh (class 1)
• alābha – loss, non-acquisition, misfortune
  noun (masculine)
  Derived from root 'labh' with negation 'a'
  Prefix: a
  Root: labh (class 1)
• vilāsinī – delighting, playful, charming, wanton
  adjective (feminine)
  Feminine form of 'vilāsin'
  Derived from root 'las' with prefix 'vi'
  Prefix: vi
  Root: las (class 1)

समता (samatā) - equanimity, equality, evenness, impartiality

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, equality, evenness, impartiality

स्वच्छता (svacchatā) - purity, clarity, transparency, cleanliness

(noun)

Nominative, feminine, singular of svacchatā

svacchatā - purity, clarity, transparency, cleanliness

तत्र (tatra) - there, in that place

(indeclinable)

कुतः (kutaḥ) - how (can it be) (whence, wherefore, how, from what cause)

(indeclinable)

वैराग्य-भासिनी (vairāgya-bhāsinī) - shining with detachment, radiating dispassion

(adjective)

Nominative, feminine, singular of vairāgya-bhāsinī

vairāgya-bhāsinī - shining with detachment

Compound type : Tatpurusha (vairāgya+bhāsinī)

• vairāgya – detachment, dispassion, renunciation
  noun (neuter)
• bhāsinī – shining, radiant, brilliant
  adjective (feminine)
  Feminine form of 'bhāsin'
  Derived from root 'bhā'
  Root: bhā (class 2)