योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-41

त्वमेव वेत्ता त्वमजस्त्वमात्मा त्वं महेश्वरः ।
आत्मनोऽव्यतिरिक्तः संस्त्वयेत्थमिदमाततम् ॥ ४१ ॥

tvameva vettā tvamajastvamātmā tvaṃ maheśvaraḥ ,
ātmano'vyatiriktaḥ saṃstvayetthamidamātatam 41

41. tvam eva vettā tvam ajaḥ tvam ātmā tvam maheśvaraḥ
ātmanaḥ avyatiriktaḥ san tvayā ittham idam ātatam

41. tvam eva vettā,
tvam ajaḥ,
tvam ātmā,
tvam maheśvaraḥ.
ātmanaḥ avyatiriktaḥ san idam ittham tvayā ātatam

41. You are indeed the knower, you are the unborn, you are the self (ātman), you are the great Lord. Being non-different from that (universal) self (ātman), this entire universe has been thus extended (or pervaded) by you.

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - indeed, only, just, precisely

• वेत्ता (vettā) - the knower

• त्वम् (tvam) - you

• अजः (ajaḥ) - unborn, not born, eternal

• त्वम् (tvam) - you

• आत्मा (ātmā) - the supreme self (ātman), the essential nature of existence (the self (ātman), innermost essence)

• त्वम् (tvam) - you

• महेश्वरः (maheśvaraḥ) - the supreme great Lord (an epithet of Shiva or Supreme Being) (the great lord)

• आत्मनः (ātmanaḥ) - from the universal self (ātman) (from the self (ātman))

• अव्यतिरिक्तः (avyatiriktaḥ) - non-different, not separate, indistinguishable

• सन् (san) - being, existing

• त्वया (tvayā) - by you

• इत्थम् (ittham) - thus, in this manner, so

• इदम् (idam) - this (entire universe or phenomenal existence) (this (referring to the universe/world))

• आततम् (ātatam) - spread, extended, pervaded

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Repeated as the subject of various predicates.

एव (eva) - indeed, only, just, precisely

(indeclinable)

Note: Emphatic particle.

वेत्ता (vettā) - the knower

(noun)

Nominative, masculine, singular of vettṛ

vettṛ - knower, one who knows

Agent Noun

From root vid (class 2) with suffix -tṛ (ṇvultṛc).

Root: vid (class 2)

Note: Predicate nominative for 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Repeated as the subject of various predicates.

अजः (ajaḥ) - unborn, not born, eternal

(adjective)

Nominative, masculine, singular of aja

aja - unborn, not born, eternal, primordial

Formed from negative particle 'a-' and 'ja' (born, from root jan).

Compound type : tatpurusha (a+ja)

• a – not, non-
  indeclinable
• ja – born, produced
  adjective
  From root jan (to be born)
  Root: jan (class 4)

Note: Predicate nominative for 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Repeated as the subject of various predicates.

आत्मा (ātmā) - the supreme self (ātman), the essential nature of existence (the self (ātman), innermost essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, individual soul, supreme soul

Note: Predicate nominative for 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Repeated as the subject of various predicates.

महेश्वरः (maheśvaraḥ) - the supreme great Lord (an epithet of Shiva or Supreme Being) (the great lord)

(noun)

Nominative, masculine, singular of maheśvara

maheśvara - great lord (epithet of Shiva or Supreme Being)

Compound of mahā (great) and īśvara (lord).

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, mighty, large
  adjective
• īśvara – lord, master, controller, God
  noun (masculine)
  From root īś (to rule, to be master of).
  Root: īś (class 2)

Note: Predicate nominative for 'tvam'.

आत्मनः (ātmanaḥ) - from the universal self (ātman) (from the self (ātman))

(noun)

Ablative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, individual soul, supreme soul

Note: Indicates origin or comparison (non-different *from* the self).

अव्यतिरिक्तः (avyatiriktaḥ) - non-different, not separate, indistinguishable

(adjective)

Nominative, masculine, singular of avyatirikta

avyatirikta - non-different, not separate, indistinguishable

Past Passive Participle (negative)

Formed from negative particle 'a-' + vyatirikta (separated), itself from root ric (class 7) with upasargas vi- and ati-.

Compound type : tatpurusha (a+vyatirikta)

• a – not, non-
  indeclinable
• vyatirikta – separated, distinct, different
  adjective
  Past Passive Participle
  From root ric (class 7) with upasargas vi- and ati-.
  Prefixes: vi+ati
  Root: ric (class 7)

Note: Qualifies the implied subject, 'you'.

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of as

as - to be, to exist

Present Active Participle

From root as (class 2, parasmāipada), present participle (masculine nominative singular).

Root: as (class 2)

Note: Participle used adverbially, meaning 'while being' or 'being'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive verb 'ātatam'.

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

Note: Adverb modifying 'ātatam'.

इदम् (idam) - this (entire universe or phenomenal existence) (this (referring to the universe/world))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present, the world

Note: Subject of the passive clause 'ātatam'.

आततम् (ātatam) - spread, extended, pervaded

(adjective)

Nominative, neuter, singular of ātat

ātat - spread, extended, pervaded, stretched

Past Passive Participle

From root tan (class 8) with upasarga ā-.

Prefix: ā

Root: tan (class 8)

Note: Main predicate of the second sentence.