योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-105

मिथ्यासंकल्पकलितं मिथ्यावस्थितिमागतम् ।
अन्विष्टमपि नो दृष्टं का तस्य किल शक्तता ॥ १०५ ॥

mithyāsaṃkalpakalitaṃ mithyāvasthitimāgatam ,
anviṣṭamapi no dṛṣṭaṃ kā tasya kila śaktatā 105

105. mithyāsaṅkalpakalitam mithyāvasthitim āgatam
anviṣṭam api na dṛṣṭam kā tasya kila śaktatā

105. mithyāsaṅkalpakalitam mithyāvasthitim āgatam api anviṣṭam na dṛṣṭam,
tasya kila kā śaktatā

105. That which is formed by false resolve and has arrived at a false state of existence, even when sought, is not seen. What, then, indeed, is its power (śaktatā)?

Words meanings summery:

• मिथ्यासङ्कल्पकलितम् (mithyāsaṅkalpakalitam) - formed by false resolve (associated with false intention, generated by false ideas, formed by false resolve)

• मिथ्यावस्थितिम् (mithyāvasthitim) - to a false state of existence (to a false state of being, to an unreal existence)

• आगतम् (āgatam) - arrived at, attained (come, arrived, attained)

• अन्विष्टम् (anviṣṭam) - sought, searched (sought, searched, investigated)

• अपि (api) - even, though (even, also, though)

• न (na) - not (not, no)

• दृष्टम् (dṛṣṭam) - seen (seen, observed)

• का (kā) - what (what, what kind of)

• तस्य (tasya) - of it (the illusory thing) (of it, his, her)

• किल (kila) - indeed, then (indeed, truly, certainly, as if)

• शक्तता (śaktatā) - power, potency (power, capability, ability, potency)

Words meanings and morphology

मिथ्यासङ्कल्पकलितम् (mithyāsaṅkalpakalitam) - formed by false resolve (associated with false intention, generated by false ideas, formed by false resolve)

(adjective)

Nominative, neuter, singular of mithyāsaṅkalpakalita

mithyāsaṅkalpakalita - formed by false resolve/intention

Tṛtīyā-tatpuruṣa compound.

Compound type : tatpuruṣa (mithyā+saṅkalpa+kalita)

• mithyā – falsely, wrongly, unreal
  indeclinable
• saṅkalpa – resolve, intention, determination, mental conception
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• kalita – formed, associated with, grasped, known
  adjective (masculine)
  Past Passive Participle
  From root kal (to count, compute) or kal (to bind, connect), or kal (to know). Here 'formed' or 'associated'.
  Root: kal (class 10)

Note: Qualifies the implied subject.

मिथ्यावस्थितिम् (mithyāvasthitim) - to a false state of existence (to a false state of being, to an unreal existence)

(noun)

Accusative, feminine, singular of mithyāvasthiti

mithyāvasthiti - false existence, unreal state, illusory condition

Karmadhāraya compound.

Compound type : karmadhāraya (mithyā+avasthiti)

• mithyā – false, untrue, illusory
  indeclinable
• avasthiti – state, condition, existence, situation
  noun (feminine)
  Derived from root sthā (to stand) with prefix ava.
  Prefix: ava
  Root: sthā (class 1)

आगतम् (āgatam) - arrived at, attained (come, arrived, attained)

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

From root gam (to go) with prefix ā.

Prefix: ā

Root: gam (class 1)

अन्विष्टम् (anviṣṭam) - sought, searched (sought, searched, investigated)

(adjective)

Nominative, neuter, singular of anviṣṭa

anviṣṭa - sought, searched, investigated

Past Passive Participle

From root viṣ (to pervade, strive for) with prefix anu.

Prefix: anu

Root: viṣ (class 6)

अपि (api) - even, though (even, also, though)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negates dṛṣṭam.

दृष्टम् (dṛṣṭam) - seen (seen, observed)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, appeared

Past Passive Participle

From root dṛś (to see).

Root: dṛś (class 1)

का (kā) - what (what, what kind of)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Interrogative pronoun.

तस्य (tasya) - of it (the illusory thing) (of it, his, her)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Possessive pronoun.

किल (kila) - indeed, then (indeed, truly, certainly, as if)

(indeclinable)

Emphatic particle, here rhetorical.

शक्तता (śaktatā) - power, potency (power, capability, ability, potency)

(noun)

Nominative, feminine, singular of śaktatā

śaktatā - power, ability, capability, strength

Derived from śakta (able, powerful) + tā (abstract noun suffix).