योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-6

सदा जनकवद्राम सर्वारम्भवदात्मना ।
प्रज्ञयात्मानमालक्ष्य लक्ष्मीवानुत्तमो भव ॥ ६ ॥

sadā janakavadrāma sarvārambhavadātmanā ,
prajñayātmānamālakṣya lakṣmīvānuttamo bhava 6

6. sadā janakavat rāma sarvārambhavat ātmanā
prajñayā ātmānam ālakṣya lakṣmīvān uttamaḥ bhava

6. rāma sadā janakavat ātmanā sarvārambhavat
prajñayā ātmānam ālakṣya lakṣmīvān uttamaḥ bhava

6. O Rāma, always be like Janaka, engaging in all undertakings with your (true) self (ātman), and having discerned the (true) self (ātman) through wisdom, become prosperous and excellent.

Words meanings summery:

• सदा (sadā) - always, perpetually, at all times

• जनकवत् (janakavat) - like Janaka

• राम (rāma) - O Rāma

• सर्वारम्भवत् (sarvārambhavat) - like one who undertakes everything, possessing all undertakings

• आत्मना (ātmanā) - by the self, with the self

• प्रज्ञया (prajñayā) - by wisdom, through understanding

• आत्मानम् (ātmānam) - the self

• आलक्ष्य (ālakṣya) - having discerned, having perceived, having observed

• लक्ष्मीवान् (lakṣmīvān) - prosperous, fortunate, endowed with prosperity

• उत्तमः (uttamaḥ) - excellent, supreme, best

• भव (bhava) - be, become

Words meanings and morphology

सदा (sadā) - always, perpetually, at all times

(indeclinable)

जनकवत् (janakavat) - like Janaka

(indeclinable)

Derived from the proper noun `Janaka` with the suffix `-vat` meaning "like" or "in the manner of".

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a celebrated prince, hero of the Rāmāyaṇa)

Root: ram (class 1)

सर्वारम्भवत् (sarvārambhavat) - like one who undertakes everything, possessing all undertakings

(adjective)

Nominative, masculine, singular of sarvārambhavat

sarvārambhavat - like one who undertakes all (actions), possessing all undertakings

Derived from the compound noun `sarvārambha` with the `matup` suffix `-vat` (possessing, having, like). The base `sarvārambha` is a Tatpurusha compound of `sarva` (all) and `ārambha` (undertaking).

Note: This is an adjective modifying the implied subject (Rāma), indicating a state of being like one who undertakes everything.

आत्मना (ātmanā) - by the self, with the self

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality (Brahman)

Root: an

Note: Implies engaging with one's true, inner self.

प्रज्ञया (prajñayā) - by wisdom, through understanding

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, insight, understanding, intelligence

Root: jñā (class 9)

आत्मानम् (ātmānam) - the self

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality (Brahman)

Root: an

Note: Object of `ālakṣya`.

आलक्ष्य (ālakṣya) - having discerned, having perceived, having observed

(indeclinable)

Absolutive (Gerund)

Formed with prefix `ā-` and root `lakṣ` (to perceive, to see) followed by the suffix `-ya` for absolutives with prefixes.

Prefix: ā

Root: lakṣ (class 1)

लक्ष्मीवान् (lakṣmīvān) - prosperous, fortunate, endowed with prosperity

(adjective)

Nominative, masculine, singular of lakṣmīvat

lakṣmīvat - possessing beauty, prosperity, wealth, fortune

Derived from `lakṣmī` (prosperity, fortune) with the `matup` suffix `-vat` (possessing). The `ī` of `lakṣmī` changes to `ī` before `vat` for forms like this (e.g. `lakṣmīvān`).

उत्तमः (uttamaḥ) - excellent, supreme, best

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, excellent, supreme

Superlative form of `ud` (up) or related to `ut` (upwards).

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative 2nd Person Singular

Root `bhū`, Class 1 (`bhū-ati`).

Root: bhū (class 1)