योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-84

देशान्तरानुभवनं प्राणो वेत्ति हृदि स्थितम् ।
स्पन्दवेदनतो यत्तन्मन इत्यभिधीयते ॥ ८४ ॥

deśāntarānubhavanaṃ prāṇo vetti hṛdi sthitam ,
spandavedanato yattanmana ityabhidhīyate 84

84. deśāntarānubhavanam prāṇaḥ vetti hṛdi sthitam
spandavedanato yat tat manaḥ iti abhidhīyate

84. hṛdi sthitam prāṇaḥ deśāntarānubhavanam vetti
yat tat spandavedanato manaḥ iti abhidhīyate

84. The vital energy (prāṇa), residing in the heart, knows the experience of other places. That which arises from the perception of vibration is called the mind (manas).

Words meanings summery:

• देशान्तरानुभवनम् (deśāntarānubhavanam) - the experience of other places, the perception of different regions

• प्राणः (prāṇaḥ) - vital energy, breath, life-force (prāṇa)

• वेत्ति (vetti) - knows, perceives, understands

• हृदि (hṛdi) - in the heart, in the mind, in the core

• स्थितम् (sthitam) - situated (qualifies the experience) (situated, standing, abiding, existing)

• स्पन्दवेदनतो (spandavedanato) - from the sensation of vibration, by means of the perception of movement

• यत् (yat) - that which (that which, whatever)

• तत् (tat) - that (thing) (that)

• मनः (manaḥ) - mind (manas) (mind, intellect, heart)

• इति (iti) - thus, so (introducing a name/designation) (thus, so, indicates direct speech or quoted thought)

• अभिधीयते (abhidhīyate) - is called, is designated, is declared

Words meanings and morphology

देशान्तरानुभवनम् (deśāntarānubhavanam) - the experience of other places, the perception of different regions

(noun)

Accusative, neuter, singular of deśāntarānubhavana

deśāntarānubhavana - experience of other places

Compound type : tatpurusha (deśa+antara+anubhavana)

• deśa – place, region, country
  noun (masculine)
  Root: diś (class 6)
• antara – other, different, interior, interval
  adjective (neuter)
• anubhavana – experience, perception, feeling
  noun (neuter)
  from anu-bhū + lyuṭ (nominalizer)
  Prefix: anu
  Root: bhū (class 1)

Note: Object of 'vetti'.

प्राणः (prāṇaḥ) - vital energy, breath, life-force (prāṇa)

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - breath, vital air, life-force (prāṇa), spirit

Root: an (class 2)

Note: Subject of 'vetti'.

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense

from root vid, 2nd class verb, parasmaipada.

Root: vid (class 2)

हृदि (hṛdi) - in the heart, in the mind, in the core

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast, essence

Note: Location where prāṇa resides.

स्थितम् (sthitam) - situated (qualifies the experience) (situated, standing, abiding, existing)

(adjective)

Accusative, neuter, singular of sthita

sthita - situated, standing, abiding, existing, firm

Past Passive Participle

from sthā + kta

Root: sthā (class 1)

Note: Qualifies 'deśāntarānubhavanam'.

स्पन्दवेदनतो (spandavedanato) - from the sensation of vibration, by means of the perception of movement

(indeclinable)

from spanda (vibration) + vedana (sensation)

Compound type : tatpurusha (spanda+vedana)

• spanda – vibration, tremor, pulsation, movement
  noun (masculine)
  from spand + a
  Root: spand (class 1)
• vedana – sensation, feeling, perception, knowledge
  noun (feminine)
  from vid + ana
  Root: vid (class 2)

Note: The suffix -tas (तस्) indicates "from, by means of, on account of".

यत् (yat) - that which (that which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whatever

Note: Refers to the implied subject of 'abhidhīyate'.

तत् (tat) - that (thing) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Note: Corresponds to 'yat'.

मनः (manaḥ) - mind (manas) (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, understanding, thought

Root: man (class 4)

Note: Predicate nominative for 'yat tat'.

इति (iti) - thus, so (introducing a name/designation) (thus, so, indicates direct speech or quoted thought)

(indeclinable)

Root: i (class 2)

Note: Indicates that 'manaḥ' is what it is called.

अभिधीयते (abhidhīyate) - is called, is designated, is declared

(verb)

3rd person , singular, passive, present (laṭ) of abhidhā

Present tense, passive voice

from abhi-dhā (root dhā class 3), passive form of present tense

Prefix: abhi

Root: dhā (class 3)