योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-71

यदेतत्स्पन्दितं नाम तन्मनोऽधिगतं शठैः ।
मरुतां विद्धि तां शक्तिमन्तः प्राणशरीरिणीम् ॥ ७१ ॥

yadetatspanditaṃ nāma tanmano'dhigataṃ śaṭhaiḥ ,
marutāṃ viddhi tāṃ śaktimantaḥ prāṇaśarīriṇīm 71

71. yat etat spanditam nāma tat manaḥ adhigatam śaṭhaiḥ
| marutām viddhi tām śaktim antaḥ prāṇaśarīriṇīm ||

71. yat etat spanditam nāma tat manaḥ śaṭhaiḥ adhigatam
marutām antaḥ prāṇaśarīriṇīm tām śaktim viddhi

71. That which is called 'vibration' (spandita) and is understood as the mind (manas) by the ignorant (śatha) – know that to be the inner power (śakti) of the vital breaths (marut) dwelling as the life-force (prāṇa) within the body.

Words meanings summery:

• यत् (yat) - which, what, that which

• एतत् (etat) - this, this here

• स्पन्दितम् (spanditam) - vibrated, pulsation, vibration, throb

• नाम (nāma) - by name, indeed, truly, namely

• तत् (tat) - that, therefore

• मनः (manaḥ) - mind (manas), intellect, heart

• अधिगतम् (adhigatam) - understood, known, attained

• शठैः (śaṭhaiḥ) - by the cunning, by the ignorant, by the rogues

• मरुताम् (marutām) - of the vital breaths, of the Maruts (deities)

• विद्धि (viddhi) - know!

• ताम् (tām) - that

• शक्तिम् (śaktim) - power (śakti) (power (śakti), energy, capability)

• अन्तः (antaḥ) - inside, within, internal

• प्राणशरीरिणीम् (prāṇaśarīriṇīm) - embodying the vital breath, dwelling in the body as life-force (prāṇa)

Words meanings and morphology

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

एतत् (etat) - this, this here

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

स्पन्दितम् (spanditam) - vibrated, pulsation, vibration, throb

(noun)

Nominative, neuter, singular of spandita

spandita - vibrated, pulsation, vibration, throb

Past Passive Participle

From the root √spand.

Root: spand (class 1)

नाम (nāma) - by name, indeed, truly, namely

(indeclinable)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, therefore

मनः (manaḥ) - mind (manas), intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

अधिगतम् (adhigatam) - understood, known, attained

(adjective)

Nominative, neuter, singular of adhigata

adhigata - understood, known, attained

Past Passive Participle

From the root √gam with prefix adhi.

Prefix: adhi

Root: gam (class 1)

शठैः (śaṭhaiḥ) - by the cunning, by the ignorant, by the rogues

(noun)

Instrumental, masculine, plural of śaṭha

śaṭha - cunning, ignorant, rogue, wicked

मरुताम् (marutām) - of the vital breaths, of the Maruts (deities)

(noun)

Genitive, masculine, plural of marut

marut - vital breath, wind, Marut (deity)

विद्धि (viddhi) - know!

(verb)

2nd person , singular, active, imperative (loṭ) of viddhi

Root: vid (class 2)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that

शक्तिम् (śaktim) - power (śakti) (power (śakti), energy, capability)

(noun)

Accusative, feminine, singular of śakti

śakti - power, energy, capability, divine feminine power

अन्तः (antaḥ) - inside, within, internal

(indeclinable)

प्राणशरीरिणीम् (prāṇaśarīriṇīm) - embodying the vital breath, dwelling in the body as life-force (prāṇa)

(adjective)

Accusative, feminine, singular of prāṇaśarīriṇī

prāṇaśarīriṇī - embodying the vital breath, having the body of prāṇa

Derived from prāṇaśarīra with the feminine suffix -inī.

Compound type : Tatpurusha (prāṇa+śarīrin)

• prāṇa – vital breath, life-force
  noun (masculine)
• śarīrin – embodied, having a body
  adjective (masculine)
  Derived from śarīra (body) with the suffix -in.