योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-15

अयमेवाहमित्यस्मिन्संकोचे विलयं गते ।
अनन्तभुवनव्यापी विस्तार उपजायते ॥ १५ ॥

ayamevāhamityasminsaṃkoce vilayaṃ gate ,
anantabhuvanavyāpī vistāra upajāyate 15

15. ayam eva aham iti asmin saṃkoce vilayam gate
| anantabhuvanavyāpī vistāraḥ upajāyate ||

15. asmin ayam eva aham iti saṃkoce vilayam gate,
anantabhuvanavyāpī vistāraḥ upajāyate

15. When this contraction (saṃkoca) of 'I am only this' has dissolved, an expansion (vistāra) encompassing infinite worlds arises.

Words meanings summery:

• अयम् (ayam) - this

• एव (eva) - only, indeed, just

• अहम् (aham) - I

• इति (iti) - thus, so, indicating direct speech/thought

• अस्मिन् (asmin) - in this

• संकोचे (saṁkoce) - in the contraction, in the shrinking

• विलयम् (vilayam) - dissolution, absorption

• गते (gate) - gone, reached, having gone

• | (|) - Danda (verse separator)

• अनन्तभुवनव्यापी (anantabhuvanavyāpī) - pervading infinite worlds, encompassing endless realms

• विस्तारः (vistāraḥ) - expansion, extent, diffusion

• उपजायते (upajāyate) - arises, is born, manifests

• || (||) - Double Danda (end of verse/stanza)

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

एव (eva) - only, indeed, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, myself

इति (iti) - thus, so, indicating direct speech/thought

(indeclinable)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Agrees with saṃkoce.

संकोचे (saṁkoce) - in the contraction, in the shrinking

(noun)

Locative, masculine, singular of saṃkoca

saṁkoca - contraction, shrinking, drawing together

Derived from root 'kuc' with upasarga 'sam'

Prefix: sam

Root: kuc (class 6)

Note: Part of a locative absolute construction.

विलयम् (vilayam) - dissolution, absorption

(noun)

Accusative, masculine, singular of vilaya

vilaya - dissolution, melting away, absorption, disappearance

Derived from root 'lī' with upasarga 'vi'

Prefix: vi

Root: lī (class 4)

गते (gate) - gone, reached, having gone

(adjective)

Locative, masculine, singular of gata

gata - gone, reached, arrived

Past Passive Participle

Derived from root 'gam' (to go)

Root: gam (class 1)

Note: Agrees with saṃkoce, forming a locative absolute construction 'when this contraction has gone to dissolution'.

| (|) - Danda (verse separator)

(punctuation)

अनन्तभुवनव्यापी (anantabhuvanavyāpī) - pervading infinite worlds, encompassing endless realms

(adjective)

Nominative, masculine, singular of anantabhuvanavyāpin

anantabhuvanavyāpin - pervading infinite worlds

Compound formed from 'ananta', 'bhuvana', and 'vyāpin'

Compound type : tatpurusha (ananta+bhuvana+vyāpin)

• ananta – infinite, endless, eternal
  adjective (neuter)
  Compound of 'an' (not) and 'anta' (end)
• bhuvana – world, being, earth, sky
  noun (neuter)
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)
• vyāpin – pervading, extensive, comprehensive
  adjective (masculine)
  Derived from root 'āp' (to obtain) with upasarga 'vi' (for pervasion)
  Prefix: vi
  Root: āp (class 5)

Note: Modifies vistāraḥ.

विस्तारः (vistāraḥ) - expansion, extent, diffusion

(noun)

Nominative, masculine, singular of vistāra

vistāra - expansion, extent, diffusion, detailed explanation

Derived from root 'tṛ' (to cross) with upasargas 'vi-stā' (to spread out)

Prefixes: vi+stā

Root: tṛ (class 1)

Note: Subject of upajāyate.

उपजायते (upajāyate) - arises, is born, manifests

(verb)

3rd person , singular, middle, present (laṭ) of upa-jan

Prefix: upa

Root: jan (class 4)

|| (||) - Double Danda (end of verse/stanza)

(punctuation)