योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-22

येषामिदमुपादेयमिदं हेयमिति स्थितिः ।
विलीना ते न वाञ्छन्ति त त्यजन्तीह किंचन ॥ २२ ॥

yeṣāmidamupādeyamidaṃ heyamiti sthitiḥ ,
vilīnā te na vāñchanti ta tyajantīha kiṃcana 22

22. yeṣām idam upādeyam idam heyam iti sthitiḥ
vilīnā te na vāñchanti ta tyajanti iha kiṃcana

22. yeṣām idam upādeyam idam heyam iti sthitiḥ vilīnā,
te kiṃcana na vāñchanti,
ta iha tyajanti (ca na)

22. Those for whom the firm belief (sthiti) that 'this is to be accepted' and 'this is to be rejected' has completely dissolved, neither desire anything nor abandon anything in this world.

Words meanings summery:

• येषाम् (yeṣām) - of whom, whose

• इदम् (idam) - this

• उपादेयम् (upādeyam) - to be accepted, desirable, fit for appropriation

• इदम् (idam) - this

• हेयम् (heyam) - to be abandoned, to be rejected, undesirable

• इति (iti) - marks the preceding as a quotation or a concept (thus, so, in this manner, as such)

• स्थितिः (sthitiḥ) - firm belief or settled state of mind (state, condition, firm belief, position)

• विलीना (vilīnā) - dissolved, vanished, merged, disappeared

• ते (te) - they

• न (na) - not, no

• वाञ्छन्ति (vāñchanti) - they desire, they wish

• त (ta) - used here as a connective, implying negation ('nor') to maintain the philosophical coherence of the verse regarding transcending duality. (and, but, then, indeed)

• त्यजन्ति (tyajanti) - they abandon, they relinquish, they give up

• इह (iha) - here, in this world, at this place

• किंचन (kiṁcana) - anything, something, whatsoever

Words meanings and morphology

येषाम् (yeṣām) - of whom, whose

(pronoun)

Genitive, masculine, plural of yad

yad - which, what, who

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

उपादेयम् (upādeyam) - to be accepted, desirable, fit for appropriation

(adjective)

Nominative, neuter, singular of upādeya

upādeya - to be accepted, desirable, fit for appropriation

Gerundive

Derived from root 'dā' with prefix 'upā'

Prefix: upā

Root: dā (class 3)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

हेयम् (heyam) - to be abandoned, to be rejected, undesirable

(adjective)

Nominative, neuter, singular of heya

heya - to be abandoned, to be rejected, undesirable

Gerundive

Derived from root 'hā'

Root: hā (class 3)

इति (iti) - marks the preceding as a quotation or a concept (thus, so, in this manner, as such)

(indeclinable)

स्थितिः (sthitiḥ) - firm belief or settled state of mind (state, condition, firm belief, position)

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, firm belief, position, stability

Derived from root 'sthā'

Root: sthā (class 1)

विलीना (vilīnā) - dissolved, vanished, merged, disappeared

(adjective)

Nominative, feminine, singular of vilīna

vilīna - dissolved, vanished, merged, disappeared

Past Passive Participle

Derived from root 'lī' with prefix 'vi'

Prefix: vi

Root: lī (class 4)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

वाञ्छन्ति (vāñchanti) - they desire, they wish

(verb)

3rd person , plural, active, present (lat) of vāñch

Root: vāñch (class 1)

त (ta) - used here as a connective, implying negation ('nor') to maintain the philosophical coherence of the verse regarding transcending duality. (and, but, then, indeed)

(indeclinable)

त्यजन्ति (tyajanti) - they abandon, they relinquish, they give up

(verb)

3rd person , plural, active, present (lat) of tyaj

Root: tyaj (class 1)

इह (iha) - here, in this world, at this place

(indeclinable)

किंचन (kiṁcana) - anything, something, whatsoever

(indeclinable)