योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-61

अप्रबुद्धा यदा ह्येषा न किंचिदवबुध्यते ।
संकल्पकलनेवान्तर्दृश्यमानाप्यसन्मयी ॥ ६१ ॥

aprabuddhā yadā hyeṣā na kiṃcidavabudhyate ,
saṃkalpakalanevāntardṛśyamānāpyasanmayī 61

61. aprabuddhā yadā hi eṣā na kiṃcit avabudhyate
saṃkalpakalanā iva antaḥ dṛśyamānā api asanmayī

61. yadā eṣā aprabuddhā [bhavati] hi,
[tadā] na kiṃcit avabudhyate; saṃkalpakalanā iva antaḥ dṛśyamānā api asanmayī [satyā bhavati]

61. Indeed, when this (kalanā) is unawakened, it perceives nothing, appearing within like a mere imaginative construct (saṃkalpa-kalanā), yet consisting of unreality (asat).

Words meanings summery:

• अप्रबुद्धा (aprabuddhā) - unawakened (unawakened, unenlightened, ignorant)

• यदा (yadā) - when (when, at which time)

• हि (hi) - indeed (indeed, for, because)

• एषा (eṣā) - this (kalanā) (this (feminine))

• न (na) - not (not, no)

• किंचित् (kiṁcit) - anything (anything, something, a little)

• अवबुध्यते (avabudhyate) - perceives (understands, perceives, becomes aware)

• संकल्पकलना (saṁkalpakalanā) - a mere imaginative construct (saṃkalpa-kalanā) (imaginative creation, mental construct of resolve)

• इव (iva) - like, as if (like, as, as if)

• अन्तः (antaḥ) - within (within, inside)

• दृश्यमाना (dṛśyamānā) - appearing (being seen, appearing, visible)

• अपि (api) - yet, although (even, also, though, although)

• असन्मयी (asanmayī) - consisting of unreality (asat) (consisting of unreality, made of non-being, illusory)

Words meanings and morphology

अप्रबुद्धा (aprabuddhā) - unawakened (unawakened, unenlightened, ignorant)

(adjective)

Nominative, feminine, singular of aprabuddha

aprabuddha - unawakened, unenlightened, ignorant, unaware

Past Passive Participle

Negative prefix `a` + `prabuddha` (awakened), from `pra` + root `budh`.

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, non-
  indeclinable
  Negative particle.
• prabuddha – awakened, enlightened, understood
  adjective
  Past Passive Participle
  From `pra` + root `budh`.
  Prefix: pra
  Root: budh (class 1)

यदा (yadā) - when (when, at which time)

(indeclinable)

Correlative adverb.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Particle.

एषा (eṣā) - this (kalanā) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Demonstrative pronoun.

न (na) - not (not, no)

(indeclinable)

Negative particle.

किंचित् (kiṁcit) - anything (anything, something, a little)

(indeclinable)

From `kim` (what) + `cit` (indefinite particle).

Note: Direct object of `avabudhyate`.

अवबुध्यते (avabudhyate) - perceives (understands, perceives, becomes aware)

(verb)

3rd person , singular, middle, present (laṭ) of budh

Present Middle Indicative

From prefix `ava` + root `budh`.

Prefix: ava

Root: budh (class 1)

संकल्पकलना (saṁkalpakalanā) - a mere imaginative construct (saṃkalpa-kalanā) (imaginative creation, mental construct of resolve)

(noun)

Nominative, feminine, singular of saṃkalpakalanā

saṁkalpakalanā - mental activity of imagination, faculty of resolving, mental construct

Compound of `saṃkalpa` and `kalanā`.

Compound type : karmadhāraya (saṃkalpa+kalanā)

• saṃkalpa – resolve, intention, imagination, mental conception
  noun (masculine)
  From `sam` + root `kḷp`.
  Prefix: sam
  Root: kḷp (class 1)
• kalanā – apprehension, perception, mental activity
  noun (feminine)
  From root `kal`.
  Root: kal (class 1)

Note: Predicate nominative for `eṣā` (kalanā).

इव (iva) - like, as if (like, as, as if)

(indeclinable)

Particle of comparison.

अन्तः (antaḥ) - within (within, inside)

(indeclinable)

Adverbial usage.

दृश्यमाना (dṛśyamānā) - appearing (being seen, appearing, visible)

(adjective)

Nominative, feminine, singular of dṛśyamāna

dṛśyamāna - being seen, appearing, visible

Present Passive Participle

From root `dṛś` (to see) with suffix `śānac` (middle participle). Feminine form.

Root: dṛś (class 1)

अपि (api) - yet, although (even, also, though, although)

(indeclinable)

Particle.

असन्मयी (asanmayī) - consisting of unreality (asat) (consisting of unreality, made of non-being, illusory)

(adjective)

Nominative, feminine, singular of asanmayī

asanmayī - consisting of unreality/non-being, illusory, not truly existent

Compound of `asat` (non-existent, unreal) and `mayī` (made of, consisting of).

Compound type : karmadhāraya (asat+mayī)

• asat – non-existent, unreal, bad, false
  adjective
  Present Active Participle (negative of `sat`)
  Negative particle `a` + root `as` (to be).
  Root: as (class 2)
• mayī – made of, consisting of, full of
  suffix (adjective) (feminine)
  Feminine form of suffix `-maya`.