योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-62

तया परमया दृष्ट्या कलनैषान्तरस्थया ।
मञ्जरी गन्धशक्त्येव पदार्थेषु विराजते ॥ ६२ ॥

tayā paramayā dṛṣṭyā kalanaiṣāntarasthayā ,
mañjarī gandhaśaktyeva padārtheṣu virājate 62

62. tayā paramayā dṛṣṭyā kalanā eṣā antarasthayā
mañjarī gandhaśaktyā iva padārtheṣu virājate

62. tayā paramayā antarasthayā dṛṣṭyā,
eṣā kalanā,
gandhaśaktyā mañjarī iva,
padārtheṣu virājate

62. By that supreme and inner insight (dṛṣṭi), this faculty of apprehension (kalanā) shines forth among all objects (padārtha), just as a cluster of blossoms (mañjarī) does through its power of fragrance (śakti).

Words meanings summery:

• तया (tayā) - by that (by that, with that (feminine))

• परमया (paramayā) - by that supreme (by the supreme, by the highest (feminine))

• दृष्ट्या (dṛṣṭyā) - by that supreme and inner insight (dṛṣṭi) (by vision, by insight, by view)

• कलना (kalanā) - this faculty of apprehension (kalanā) (apprehension, perception, mental activity)

• एषा (eṣā) - this (this (feminine))

• अन्तरस्थया (antarasthayā) - by that inner (by the inner, by that residing within (feminine))

• मञ्जरी (mañjarī) - a cluster of blossoms (cluster of blossoms, sprout, spray)

• गन्धशक्त्या (gandhaśaktyā) - through its power of fragrance (śakti) (by the power of fragrance)

• इव (iva) - just as (like, as, as if)

• पदार्थेषु (padārtheṣu) - among all objects (padārtha) (in objects, in things, in categories)

• विराजते (virājate) - shines forth (shines forth, appears splendidly, prevails)

Words meanings and morphology

तया (tayā) - by that (by that, with that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, that one

Demonstrative pronoun.

परमया (paramayā) - by that supreme (by the supreme, by the highest (feminine))

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, ultimate, excellent

Superlative form of `para`.

दृष्ट्या (dṛṣṭyā) - by that supreme and inner insight (dṛṣṭi) (by vision, by insight, by view)

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, view, insight, understanding

From root `dṛś` (to see) with suffix `ti`.

Root: dṛś (class 1)

कलना (kalanā) - this faculty of apprehension (kalanā) (apprehension, perception, mental activity)

(noun)

Nominative, feminine, singular of kalanā

kalanā - apprehension, perception, mental activity, faculty of discerning, calculation

Derived from root `kal` (to count, to calculate, to perceive) with suffix `ana` (feminine).

Root: kal (class 1)

Note: Subject of `virājate`.

एषा (eṣā) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Demonstrative pronoun.

अन्तरस्थया (antarasthayā) - by that inner (by the inner, by that residing within (feminine))

(adjective)

Instrumental, feminine, singular of antarastha

antarastha - situated within, inner, internal

Compound of `antar` (within) and `stha` (standing, situated). Feminine instrumental singular.

Compound type : upapada tatpurusha (antar+stha)

• antar – within, inside, internal
  indeclinable
• stha – standing, situated, abiding
  adjective
  Derived from root `sthā`.
  Root: sthā (class 1)

मञ्जरी (mañjarī) - a cluster of blossoms (cluster of blossoms, sprout, spray)

(noun)

Nominative, feminine, singular of mañjarī

mañjarī - a cluster of blossoms, a sprout, a spray, a shoot

गन्धशक्त्या (gandhaśaktyā) - through its power of fragrance (śakti) (by the power of fragrance)

(noun)

Instrumental, feminine, singular of gandhaśakti

gandhaśakti - the power of fragrance/smell

Compound of `gandha` and `śakti`.

Compound type : tatpurusha (gandha+śakti)

• gandha – fragrance, smell, odor
  noun (masculine)
• śakti – power, energy, capability, force
  noun (feminine)
  From root `śak` (to be able).
  Root: śak (class 5)

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.

पदार्थेषु (padārtheṣu) - among all objects (padārtha) (in objects, in things, in categories)

(noun)

Locative, masculine, plural of padārtha

padārtha - meaning of a word, category, object, thing, entity

Compound of `pada` (word) and `artha` (meaning, object).

Compound type : tatpurusha (pada+artha)

• pada – word, foot, step, mark
  noun (neuter)
• artha – meaning, object, purpose, wealth
  noun (masculine)

विराजते (virājate) - shines forth (shines forth, appears splendidly, prevails)

(verb)

3rd person , singular, middle, present (laṭ) of rāj

Present Middle Indicative

From prefix `vi` + root `rāj`.

Prefix: vi

Root: rāj (class 1)