योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-5

मुष्टयो मोहबीजानां वृष्टयो विविधापदाम् ।
कुदृष्टयः क्षयं यान्ति दृष्टे तस्मिन्परावरे ॥ ५ ॥

muṣṭayo mohabījānāṃ vṛṣṭayo vividhāpadām ,
kudṛṣṭayaḥ kṣayaṃ yānti dṛṣṭe tasminparāvare 5

5. muṣṭayaḥ mohabījānām vṛṣṭayaḥ vividhāpadām
kudṛṣṭayaḥ kṣayam yānti dṛṣṭe tasmin parāvare

5. mohabījānām muṣṭayaḥ vividhāpadām vṛṣṭayaḥ
kudṛṣṭayaḥ tasmin parāvare dṛṣṭe kṣayam yānti

5. Handfuls of the seeds of delusion, floods of various calamities, and false views – all these perish when that one, who encompasses both the supreme and the manifest (parāvara), is seen.

Words meanings summery:

• मुष्टयः (muṣṭayaḥ) - handfuls (of seeds) (handfuls, collections, fists)

• मोहबीजानाम् (mohabījānām) - of the seeds of delusion

• वृष्टयः (vṛṣṭayaḥ) - floods (of calamities) (showers, rains, floods)

• विविधापदाम् (vividhāpadām) - of various calamities

• कुदृष्टयः (kudṛṣṭayaḥ) - false views (false views, wrong perceptions)

• क्षयम् (kṣayam) - to destruction (destruction, end, loss)

• यान्ति (yānti) - they perish (go to destruction) (they go, they move, they reach)

• दृष्टे (dṛṣṭe) - when seen/realized (when seen, observed, perceived)

• तस्मिन् (tasmin) - in that (referring to parāvara) (in that, upon that)

• परावरे (parāvare) - in the one who encompasses both the supreme and the manifest (parāvara) (in the highest and lowest, in the supreme and inferior, in the totality)

Words meanings and morphology

मुष्टयः (muṣṭayaḥ) - handfuls (of seeds) (handfuls, collections, fists)

(noun)

Nominative, masculine, plural of muṣṭi

muṣṭi - fist, handful, collection

Root: muṣ (class 9)

Note: Subject of 'kṣayam yānti'

मोहबीजानाम् (mohabījānām) - of the seeds of delusion

(noun)

Genitive, neuter, plural of mohabīja

mohabīja - seed of delusion

Compound type : tatpurusha (moha+bīja)

• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)
• bīja – seed, origin, cause
  noun (neuter)

Note: Governed by 'muṣṭayaḥ'

वृष्टयः (vṛṣṭayaḥ) - floods (of calamities) (showers, rains, floods)

(noun)

Nominative, feminine, plural of vṛṣṭi

vṛṣṭi - rain, shower, outpouring, flood

from root vṛṣ (to rain)

Root: vṛṣ (class 1)

Note: Subject of 'kṣayam yānti'

विविधापदाम् (vividhāpadām) - of various calamities

(noun)

Genitive, feminine, plural of vividhāpad

vividhāpad - various calamities, manifold misfortunes

Compound type : karmadhāraya (vividha+āpad)

• vividha – various, manifold, diverse
  adjective
• āpad – calamity, misfortune, distress
  noun (feminine)
  Prefix: ā
  Root: pad (class 4)

Note: Governed by 'vṛṣṭayaḥ'

कुदृष्टयः (kudṛṣṭayaḥ) - false views (false views, wrong perceptions)

(noun)

Nominative, feminine, plural of kudṛṣṭi

kudṛṣṭi - wrong view, false perception, evil eye

Compound type : tatpurusha (ku+dṛṣṭi)

• ku – bad, evil, wrong (prefix)
  indeclinable
• dṛṣṭi – sight, view, perception, opinion
  noun (feminine)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Subject of 'kṣayam yānti'

क्षयम् (kṣayam) - to destruction (destruction, end, loss)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, end, loss

Root: kṣi (class 9)

Note: Object of motion, meaning 'to destruction'

यान्ति (yānti) - they perish (go to destruction) (they go, they move, they reach)

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

दृष्टे (dṛṣṭe) - when seen/realized (when seen, observed, perceived)

(adjective)

Locative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

dṛś + kta (suffix)

Root: dṛś (class 1)

तस्मिन् (tasmin) - in that (referring to parāvara) (in that, upon that)

(pronoun)

Locative, masculine, singular of tad

tad - that, this

Note: Demonstrative pronoun, modifying 'parāvare'

परावरे (parāvare) - in the one who encompasses both the supreme and the manifest (parāvara) (in the highest and lowest, in the supreme and inferior, in the totality)

(adjective)

Locative, masculine, singular of parāvara

parāvara - higher and lower, supreme and inferior, the whole, the universe

Compound type : dvandva (para+avara)

• para – supreme, highest, ultimate, other
  adjective
• avara – lower, inferior, posterior
  adjective

Note: Part of a locative absolute construction, referring to the ultimate reality