योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-49

मन एवमसत्कल्पं चित्प्रसादेन जीवति ।
भावयन्विश्वमेवैकं चिन्तामेत्य चिदप्युत ॥ ४९ ॥

mana evamasatkalpaṃ citprasādena jīvati ,
bhāvayanviśvamevaikaṃ cintāmetya cidapyuta 49

49. manaḥ evam asatkalpam citprasādena jīvati
bhāvayan viśvam eva ekam cintām etya cit api uta

49. evam asatkalpam manaḥ citprasādena jīvati.
uta api cit cintām etya ekam eva viśvam bhāvayan (bhavati).

49. Thus, the mind, which is almost unreal (asatkalpam), exists by the grace of consciousness (cit). Moreover, even consciousness (cit), by entering into thought, perceives the entire universe as one.

Words meanings summery:

• मनः (manaḥ) - mind, intellect

• एवम् (evam) - thus, in this way, so

• असत्कल्पम् (asatkalpam) - almost non-existent, like unreality, resembling the unreal

• चित्प्रसादेन (citprasādena) - by the grace/favor of consciousness

• जीवति (jīvati) - lives, exists, is alive

• भावयन् (bhāvayan) - contemplating, imagining, causing to be, realizing

• विश्वम् (viśvam) - the universe, the world, all

• एव (eva) - only, just, indeed

• एकम् (ekam) - one, single, unique

• चिन्ताम् (cintām) - thought, consideration, worry

• एत्य (etya) - having attained, having reached, having gone to

• चित् (cit) - consciousness, knowledge

• अपि (api) - even, also, too

• उत (uta) - Moreover, for emphasis. (and, moreover, or, for emphasis)

Words meanings and morphology

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

Root: man (class 4)

Note: Subject of jīvati.

एवम् (evam) - thus, in this way, so

(indeclinable)

Note: Qualifies the state of manaḥ.

असत्कल्पम् (asatkalpam) - almost non-existent, like unreality, resembling the unreal

(adjective)

Nominative, neuter, singular of asatkalpa

asatkalpa - almost non-existent, like unreality, resembling the unreal

Compound type : bahuvrihi (asat+kalpa)

• asat – non-existent, unreal, bad
  adjective (neuter)
  Prefix: a
  Root: sat
• kalpa – similar to, like, resembling (suffix)
  adjective (neuter)

Note: Modifies manaḥ.

चित्प्रसादेन (citprasādena) - by the grace/favor of consciousness

(noun)

Instrumental, masculine, singular of citprasāda

citprasāda - grace/favor of consciousness

Compound type : tatpurusha (cit+prasāda)

• cit – consciousness, knowledge
  noun (feminine)
• prasāda – grace, favor, serenity, clearness
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

जीवति (jīvati) - lives, exists, is alive

(verb)

3rd person , singular, active, present (laṭ) of jīv

present active

3rd person singular present active indicative

Root: jīv (class 1)

भावयन् (bhāvayan) - contemplating, imagining, causing to be, realizing

(adjective)

Nominative, masculine, singular of bhāvayat

bhāvayat - contemplating, imagining, causing to be, realizing

Present Active Participle

Present Active Participle (masculine nominative singular) from causative of root 'bhū'

Root: bhū (class 1)

Note: Modifies cit.

विश्वम् (viśvam) - the universe, the world, all

(noun)

Accusative, neuter, singular of viśva

viśva - the universe, the world, all, entire

Note: Object of bhāvayan.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphasizes ekam.

एकम् (ekam) - one, single, unique

(numeral)

Note: Modifies viśvam.

चिन्ताम् (cintām) - thought, consideration, worry

(noun)

Accusative, feminine, singular of cintā

cintā - thought, consideration, worry, reflection

Root: cit (class 10)

Note: Object of etya.

एत्य (etya) - having attained, having reached, having gone to

(indeclinable)

Absolutive

Absolutive (gerund) from root 'i' (to go) with prefix 'ā'

Prefix: ā

Root: i (class 2)

चित् (cit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, intelligence

Note: Subject.

अपि (api) - even, also, too

(indeclinable)

उत (uta) - Moreover, for emphasis. (and, moreover, or, for emphasis)

(indeclinable)