योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-46

चित्सत्तामात्रमेवेदमिति निश्चयवन्मनः ।
त्यक्तभोगाभिमननं शममेति महामते ॥ ४६ ॥

citsattāmātramevedamiti niścayavanmanaḥ ,
tyaktabhogābhimananaṃ śamameti mahāmate 46

46. cit sattā mātram eva idam iti niścayavat
manaḥ tyaktabhogābhimananam śamam eti mahāmate

46. mahāmate idam cit sattā mātram eva iti
niścayavat tyaktabhogābhimananam manaḥ śamam eti

46. O great-minded one, the mind that holds the firm conviction, 'This [entire reality] is solely consciousness (cit) and existence (sattā),' and that has relinquished the egoistic attachment to enjoyments (bhoga), attains ultimate peace.

Words meanings summery:

• चित् (cit) - pure consciousness (consciousness, thought, mind)

• सत्ता (sattā) - existence, being, reality

• मात्रम् (mātram) - merely, only, just

• एव (eva) - indeed, truly, just, only

• इदम् (idam) - this, this (world/reality)

• इति (iti) - thus, in this manner, that (introduces or concludes a direct or indirect quote)

• निश्चयवत् (niścayavat) - having conviction, resolute, certain

• मनः (manaḥ) - mind, intellect, understanding

• त्यक्तभोगाभिमननम् (tyaktabhogābhimananam) - having abandoned the egoistic identification with enjoyments (bhoga)

• शमम् (śamam) - ultimate peace (peace, tranquility, quietude)

• एति (eti) - attains, goes, reaches

• महामते (mahāmate) - O great-minded one!

Words meanings and morphology

चित् (cit) - pure consciousness (consciousness, thought, mind)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, mind, understanding

from root cit (to perceive, to understand)

Root: cit (class 1)

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality

from root as (to be) + suffix -tā

Root: as (class 2)

मात्रम् (mātram) - merely, only, just

(indeclinable)

Note: Adverbial, modifying cit-sattā.

एव (eva) - indeed, truly, just, only

(indeclinable)

इदम् (idam) - this, this (world/reality)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Subject of the inner quote.

इति (iti) - thus, in this manner, that (introduces or concludes a direct or indirect quote)

(indeclinable)

Note: Marks the end of the statement 'idam...sattā'.

निश्चयवत् (niścayavat) - having conviction, resolute, certain

(adjective)

Nominative, neuter, singular of niścayavat

niścayavat - having conviction, resolute, certain

from niścaya + suffix -matup

Note: Qualifies `manaḥ`.

मनः (manaḥ) - mind, intellect, understanding

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding

from root man (to think)

Root: man (class 4)

Note: Subject of the sentence.

त्यक्तभोगाभिमननम् (tyaktabhogābhimananam) - having abandoned the egoistic identification with enjoyments (bhoga)

(adjective)

Nominative, neuter, singular of tyaktabhogābhimanana

tyaktabhogābhimanana - having abandoned the egoistic identification with enjoyments/sense objects (bhoga)

Compound type : bahuvrihi (tyakta+bhoga+abhimanana)

• tyakta – abandoned, given up, renounced
  adjective (neuter)
  Past Passive Participle
  from root tyaj (to abandon)
  Root: tyaj (class 1)
• bhoga – enjoyment, experience, object of enjoyment (bhoga)
  noun (masculine)
  from root bhuj (to enjoy)
  Root: bhuj (class 7)
• abhimanana – egoistic conception, identification, notion of 'I'
  noun (neuter)
  from root man (to think) with prefix abhi
  Prefix: abhi
  Root: man (class 4)

Note: Qualifies `manaḥ`.

शमम् (śamam) - ultimate peace (peace, tranquility, quietude)

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, cessation

from root śam (to be quiet, to cease)

Root: śam (class 1)

Note: Object of `eti`.

एति (eti) - attains, goes, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

from root i

Root: i (class 2)

Note: Verb for 'manaḥ'.

महामते (mahāmate) - O great-minded one!

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, wise

from mahat (great) + mati (mind), suffix -matup

Compound type : bahuvrihi (mahat+mati)

• mahat – great, large, important
  adjective (neuter)
• mati – mind, intellect, thought
  noun (feminine)
  from root man (to think)
  Root: man (class 4)

Note: Directly addresses the listener.