योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-13, verse-111
रिपुभिर्नयनोन्मुक्तैर्दृष्टः सूत्रैर्निबध्यते ।
संकल्पकृतया शूरसेनया परिभूयते ॥ १११ ॥
संकल्पकृतया शूरसेनया परिभूयते ॥ १११ ॥
ripubhirnayanonmuktairdṛṣṭaḥ sūtrairnibadhyate ,
saṃkalpakṛtayā śūrasenayā paribhūyate 111
saṃkalpakṛtayā śūrasenayā paribhūyate 111
111.
ripubhiḥ nayana-unmuktaiḥ dṛṣṭaḥ sūtraiḥ
nibadhyate saṅkalpa-kṛtayā śūrasenayā paribhūyate
nibadhyate saṅkalpa-kṛtayā śūrasenayā paribhūyate
111. An enemy, though clearly seen by wide-open eyes, is bound by threads (easily subdued). However, one is overcome by the brave army created by (one's own) resolve (saṅkalpa).
111. היא נכבלת בחוטים של מבטי אוייבים, ומוכרעת על ידי צבא גיבורים שנברא במחשבה בלבד.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रिपुभिः (ripubhiḥ) - by enemies
- नयन-उन्मुक्तैः (nayana-unmuktaiḥ) - by those whose eyes are wide open, by those perceived by wide-open eyes
- दृष्टः (dṛṣṭaḥ) - seen, perceived
- सूत्रैः (sūtraiḥ) - by threads, by strings
- निबध्यते (nibadhyate) - is bound, is tied
- सङ्कल्प-कृतया (saṅkalpa-kṛtayā) - by that which is created by resolve
- शूरसेनया (śūrasenayā) - by a brave army, by a heroic host
- परिभूयते (paribhūyate) - is overcome, is subdued
Words meanings and morphology
रिपुभिः (ripubhiḥ) - by enemies
(noun)
Instrumental, masculine, plural of ripu
ripu - enemy, foe, opponent
नयन-उन्मुक्तैः (nayana-unmuktaiḥ) - by those whose eyes are wide open, by those perceived by wide-open eyes
(adjective)
Instrumental, masculine, plural of nayana-unmukta
nayana-unmukta - with wide-open eyes, clearly seen
Bahuvrīhi compound
Compound type : bahuvrīhi (nayana+unmukta)
- nayana – eye, leading, guiding
noun (neuter)
From root nī (to lead)
Root: nī (class 1) - unmukta – opened, released, unbound
adjective
Past Passive Participle
From ud-muc
Prefix: ud
Root: muc (class 6)
Note: Agrees with ripudhiḥ, implying the enemies are clearly seen or that those with clear sight are involved.
दृष्टः (dṛṣṭaḥ) - seen, perceived
(adjective)
Nominative, masculine, singular of dṛṣṭa
dṛṣṭa - seen, viewed, perceived; appearing
Past Passive Participle
From root dṛś
Root: dṛś (class 1)
Note: Refers to the implied subject 'an enemy'.
सूत्रैः (sūtraiḥ) - by threads, by strings
(noun)
Instrumental, neuter, plural of sūtra
sūtra - thread, string, rule, aphorism
निबध्यते (nibadhyate) - is bound, is tied
(verb)
3rd person , singular, passive, present (lat) of bandh
Present tense, passive voice
From ni-bandh (cl. 9)
Prefix: ni
Root: bandh (class 9)
Note: The implied subject is 'ripu' (enemy).
सङ्कल्प-कृतया (saṅkalpa-kṛtayā) - by that which is created by resolve
(adjective)
Instrumental, feminine, singular of saṅkalpa-kṛta
saṅkalpa-kṛta - created by resolve, born of volition
Tatpurusha compound
Compound type : tatpurusha (saṅkalpa+kṛta)
- saṅkalpa – resolve, intention, volition, mental formation (saṅkalpa)
noun (masculine)
From sam-kḷp
Prefix: sam
Root: kḷp (class 1) - kṛta – made, done, created
adjective
Past Passive Participle
From root kṛ
Root: kṛ (class 8)
Note: Agrees with śūrasenayā.
शूरसेनया (śūrasenayā) - by a brave army, by a heroic host
(noun)
Instrumental, feminine, singular of śūrasenā
śūrasenā - brave army, heroic host
Compound (śūra + senā)
Compound type : karmadhāraya (śūra+senā)
- śūra – brave, heroic, warrior
adjective (masculine) - senā – army, host, forces
noun (feminine)
Note: The 'army' here is metaphorical, referring to the powerful creations of resolve (saṅkalpa).
परिभूयते (paribhūyate) - is overcome, is subdued
(verb)
3rd person , singular, passive, present (lat) of bhū
Present tense, passive voice
From pari-bhū (cl. 1)
Prefix: pari
Root: bhū (class 1)
Note: Implied subject is 'one' or 'a person'.