योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-23

हेयोपादेयकलने क्षीणे यावन्न चेतसः ।
न तावत्समता भातिसाभ्रे व्योम्नीवचन्द्रिका ॥ २३ ॥

heyopādeyakalane kṣīṇe yāvanna cetasaḥ ,
na tāvatsamatā bhātisābhre vyomnīvacandrikā 23

23. heyo-upādeya-kalane kṣīṇe yāvat na cetasaḥ na
tāvat samatā bhāti sa-abhre vyomani iva candrikā

23. yāvat cetasaḥ heyo-upādeya-kalane kṣīṇe na,
tāvat samatā na bhāti,
sa-abhre vyomani iva candrikā (na bhāti).

23. As long as the mind's (cetas) perception (kalana) of what is to be rejected (heya) and what is to be accepted (upādeya) has not diminished, equanimity (samatā) does not manifest, just as moonlight (candrikā) does not shine in a cloudy sky (vyoman).

Words meanings summery:

• हेयो-उपादेय-कलने (heyo-upādeya-kalane) - in the perception of what is to be rejected and what is to be accepted, in the distinction of desirable and undesirable

• क्षीणे (kṣīṇe) - when diminished, destroyed, exhausted

• यावत् (yāvat) - as long as, as far as, until

• न (na) - not, no

• चेतसः (cetasaḥ) - of the mind, of consciousness

• न (na) - not, no

• तावत् (tāvat) - then, so long, so much

• समता (samatā) - equanimity, equality, evenness, impartiality

• भाति (bhāti) - shines, appears, manifests

• स-अभ्रे (sa-abhre) - in the cloudy (sky), with clouds

• व्योमनि (vyomani) - in the sky, in the atmosphere

• इव (iva) - like, as, as it were

• चन्द्रिका (candrikā) - moonlight, moonbeam

Words meanings and morphology

हेयो-उपादेय-कलने (heyo-upādeya-kalane) - in the perception of what is to be rejected and what is to be accepted, in the distinction of desirable and undesirable

(noun)

Locative, neuter, singular of heyo-upādeya-kalana

heyo-upādeya-kalana - the act or state of perceiving or distinguishing what is to be rejected and what is to be accepted

Compound type : Tatpurusha (heya+upādeya+kalana)

• heya – to be abandoned, to be rejected, undesirable
  adjective (neuter)
  Gerundive
  Derived from root 'hā'
  Root: hā (class 3)
• upādeya – to be accepted, desirable, fit for appropriation
  adjective (neuter)
  Gerundive
  Derived from root 'dā' with prefix 'upā'
  Prefix: upā
  Root: dā (class 3)
• kalana – perception, distinguishing, calculation
  noun (neuter)
  Derived from root 'kal'
  Root: kal (class 10)

क्षीणे (kṣīṇe) - when diminished, destroyed, exhausted

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - diminished, destroyed, exhausted, wasted

Past Passive Participle

Derived from root 'kṣi'

Root: kṣi (class 5)

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

न (na) - not, no

(indeclinable)

चेतसः (cetasaḥ) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of cetas

cetas - mind, consciousness, intellect

न (na) - not, no

(indeclinable)

तावत् (tāvat) - then, so long, so much

(indeclinable)

समता (samatā) - equanimity, equality, evenness, impartiality

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, equality, evenness, impartiality

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (lat) of bhā

Root: bhā (class 2)

स-अभ्रे (sa-abhre) - in the cloudy (sky), with clouds

(adjective)

Locative, neuter, singular of sa-abhra

sa-abhra - with clouds, cloudy

Compound type : Bahuvrihi (sa+abhra)

• sa – with, together with
  prefix
• abhra – cloud, sky
  noun (neuter)

व्योमनि (vyomani) - in the sky, in the atmosphere

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

इव (iva) - like, as, as it were

(indeclinable)

चन्द्रिका (candrikā) - moonlight, moonbeam

(noun)

Nominative, feminine, singular of candrikā

candrikā - moonlight, moonbeam