योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-82

निर्विकल्पाच्चितः सत्ता संकल्पाङ्ककलङ्किता ।
कलनेत्युच्यते तेन पुंस्त्ववद्बुद्ध्यते मनः ॥ ८२ ॥

nirvikalpāccitaḥ sattā saṃkalpāṅkakalaṅkitā ,
kalanetyucyate tena puṃstvavadbuddhyate manaḥ 82

82. nirvikalpāt citaḥ sattā saṅkalpāṅkakalankitā
kalanā iti ucyate tena puṃstvat buddhyate manaḥ

82. nirvikalpāt citaḥ sattā saṅkalpāṅkakalankitā
kalanā iti ucyate tena manaḥ puṃstvat buddhyate

82. The pure existence (sattā) of consciousness (cit), which is originally non-conceptual, when stained by the mark of conceptualization, is called 'ideation' (kalanā). Therefore, the mind (manas) is understood as embodying an active principle, much like masculinity.

Words meanings summery:

• निर्विकल्पात् (nirvikalpāt) - from the non-conceptual, from without conceptualization

• चितः (citaḥ) - of consciousness, of intelligence

• सत्ता (sattā) - pure existence (existence, being, reality)

• सङ्कल्पाङ्ककलन्किता (saṅkalpāṅkakalankitā) - stained with the mark of conceptualization

• कलना (kalanā) - ideation, mental activity, calculation, measurement

• इति (iti) - thus, so, in this way

• उच्यते (ucyate) - is said, is called, is declared

• तेन (tena) - by that, therefore, from that cause

• पुंस्त्वत् (puṁstvat) - as embodying an active principle, like a male (like masculinity, as a male)

• बुद्ध्यते (buddhyate) - is understood, is perceived, is known

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

निर्विकल्पात् (nirvikalpāt) - from the non-conceptual, from without conceptualization

(adjective)

Ablative, masculine, singular of nirvikalpa

nirvikalpa - without conceptualization, free from distinction, indeterminate, absolute

Compound of nir (without) and vikalpa (conceptualization)

Compound type : bahuvrīhi (nir+vikalpa)

• nir – without, out, away from
  indeclinable
  Prefix for negation/absence
• vikalpa – conceptualization, alternative, distinction, doubt
  noun (masculine)
  From root kḷp with prefix vi
  Prefix: vi
  Root: kḷp (class 1)

Note: Refers to the original state of consciousness before conceptualization.

चितः (citaḥ) - of consciousness, of intelligence

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, perception, knowledge

Feminine noun ending in t

Root: cit (class 1)

सत्ता (sattā) - pure existence (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From root as (to be) + tā suffix

Root: as (class 2)

सङ्कल्पाङ्ककलन्किता (saṅkalpāṅkakalankitā) - stained with the mark of conceptualization

(adjective)

Nominative, feminine, singular of saṅkalpāṅkakalankita

saṅkalpāṅkakalankita - marked by the stain of conceptualization/resolve

Past Passive Participle

Compound of saṅkalpa, aṅka, and kalankita (derived from kalanka - stain)

Compound type : tatpurusha (saṅkalpa+aṅka+kalankita)

• saṅkalpa – resolve, intention, conceptualization, mental formation, will
  noun (masculine)
  From root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• aṅka – mark, sign, spot, character
  noun (masculine)
  Root: aṅk (class 1)
• kalankita – stained, disgraced, tarnished
  adjective
  Past Passive Participle
  From kalanka (stain) + ita suffix

कलना (kalanā) - ideation, mental activity, calculation, measurement

(noun)

Nominative, feminine, singular of kalanā

kalanā - ideation, mental activity, reckoning, calculation, measurement

Nomen Actionis

From root kal (to hold, compute, make)

Root: kal (class 10)

इति (iti) - thus, so, in this way

(indeclinable)

particle

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (Laṭ) of vac

Present Middle Passive

Present passive third person singular, root vac (changed to uc in passive)

Root: vac (class 2)

तेन (tena) - by that, therefore, from that cause

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Instrumental singular of tad (neuter or masculine)

पुंस्त्वत् (puṁstvat) - as embodying an active principle, like a male (like masculinity, as a male)

(indeclinable)

From puṃstva (masculinity) + vat (like) suffix

बुद्ध्यते (buddhyate) - is understood, is perceived, is known

(verb)

3rd person , singular, passive, present (Laṭ) of budh

Present Middle Passive

Present passive third person singular of root budh (4th class)

Root: budh (class 4)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart, thought

s-stem noun

Root: man (class 4)