योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-48

सिंहवीर्यवशाल्लब्धं मांसं भुङ्क्तेऽनुगो हरेः ।
चिद्वीर्यवशतः प्राप्तं दृश्यमाश्रयते मनः ॥ ४८ ॥

siṃhavīryavaśāllabdhaṃ māṃsaṃ bhuṅkte'nugo hareḥ ,
cidvīryavaśataḥ prāptaṃ dṛśyamāśrayate manaḥ 48

48. siṃhavīryavaśāt labdham māṃsam bhuṅkte anugaḥ
hareḥ citvīryavaśataḥ prāptam dṛśyam āśrayate manaḥ

48. hareḥ anugaḥ siṃhavīryavaśāt labdham māṃsam bhuṅkte.
manaḥ citvīryavaśataḥ prāptam dṛśyam āśrayate.

48. A follower of the lion eats the meat obtained through the lion's strength (siṃha). Similarly, the mind relies upon the objective world, which it obtains through the power of consciousness (cit).

Words meanings summery:

• सिंहवीर्यवशात् (siṁhavīryavaśāt) - by the power/strength of the lion

• लब्धम् (labdham) - obtained, gained, received

• मांसम् (māṁsam) - meat, flesh

• भुङ्क्ते (bhuṅkte) - eats, enjoys, consumes

• अनुगः (anugaḥ) - follower, attendant, companion

• हरेः (hareḥ) - of the lion (of the lion, of Hari/Vishnu)

• चित्वीर्यवशतः (citvīryavaśataḥ) - by the power/control of consciousness

• प्राप्तम् (prāptam) - obtained, reached, attained

• दृश्यम् (dṛśyam) - the seen, the visible, the objective world

• आश्रयते (āśrayate) - relies on, takes refuge in, depends on

• मनः (manaḥ) - mind, intellect

Words meanings and morphology

सिंहवीर्यवशात् (siṁhavīryavaśāt) - by the power/strength of the lion

(noun)

Ablative, masculine, singular of siṃhavīryavaśa

siṁhavīryavaśa - power/strength of the lion

Compound type : tatpurusha (siṃha+vīrya+vaśa)

• siṃha – lion
  noun (masculine)
• vīrya – strength, power, heroism, virility
  noun (neuter)
• vaśa – control, power, subjugation, will
  noun (masculine)

लब्धम् (labdham) - obtained, gained, received

(adjective)

Nominative, neuter, singular of labdha

labdha - obtained, gained, received

Past Passive Participle

From root 'labh' (to obtain)

Root: labh (class 1)

Note: Modifies māṃsam.

मांसम् (māṁsam) - meat, flesh

(noun)

Nominative, neuter, singular of māṃsa

māṁsa - meat, flesh

भुङ्क्ते (bhuṅkte) - eats, enjoys, consumes

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

present middle

3rd person singular present middle indicative

Root: bhuj (class 7)

अनुगः (anugaḥ) - follower, attendant, companion

(noun)

Nominative, masculine, singular of anuga

anuga - follower, attendant, companion

Prefix: anu

Root: gam (class 1)

Note: Subject of bhuṅkte.

हरेः (hareḥ) - of the lion (of the lion, of Hari/Vishnu)

(noun)

Genitive, masculine, singular of hari

hari - lion, Vishnu, Indra, horse, monkey

Note: Possessive for anugaḥ.

चित्वीर्यवशतः (citvīryavaśataḥ) - by the power/control of consciousness

(noun)

Ablative, masculine, singular of citvīryavaśa

citvīryavaśa - power/control of consciousness

Compound type : tatpurusha (cit+vīrya+vaśa)

• cit – consciousness, knowledge
  noun (feminine)
• vīrya – strength, power, heroism
  noun (neuter)
• vaśa – control, power, subjugation
  noun (masculine)

प्राप्तम् (prāptam) - obtained, reached, attained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

From root 'āp' with prefix 'pra'

Prefix: pra

Root: āp (class 5)

Note: Modifies dṛśyam.

दृश्यम् (dṛśyam) - the seen, the visible, the objective world

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - the seen, visible, object of perception, objective world

Gerundive

Pot. Passive Part. from root 'dṛś'

Root: dṛś (class 1)

Note: Object of āśrayate.

आश्रयते (āśrayate) - relies on, takes refuge in, depends on

(verb)

3rd person , singular, middle, present (laṭ) of āśray

present middle

3rd person singular present middle indicative

Prefix: ā

Root: śri (class 1)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

Root: man (class 4)

Note: Subject of āśrayate.