महाभारतः mahābhārataḥ - book-5, chapter-47, verse-95

अहं च जानामि भविष्यरूपं पश्यामि बुद्ध्या स्वयमप्रमत्तः ।
दृष्टिश्च मे न व्यथते पुराणी युध्यमाना धार्तराष्ट्रा न सन्ति ॥९५॥

95. ahaṁ ca jānāmi bhaviṣyarūpaṁ; paśyāmi buddhyā svayamapramattaḥ ,
dṛṣṭiśca me na vyathate purāṇī; yudhyamānā dhārtarāṣṭrā na santi.

95. aham ca jānāmi bhaviṣyarūpam
paśyāmi buddhyā svayam apramattaḥ
dṛṣṭiḥ ca me na vyathate purāṇī
yudhyamānāḥ dhārtarāṣṭrāḥ na santi

95. And I myself, vigilant and discerning, know the nature of the future and perceive it with my intellect. My long-standing insight does not falter, for the Dhārtarāṣṭras, even while fighting, will cease to exist.

Words meanings summery:

• अहम् (aham) - I myself (I)

• च (ca) - and

• जानामि (jānāmi) - I know

• भविष्यरूपम् (bhaviṣyarūpam) - the nature of the future (the form of the future, the nature of the future)

• पश्यामि (paśyāmi) - I perceive (I see, I perceive)

• बुद्ध्या (buddhyā) - with my intellect (by intellect, by understanding, with intelligence)

• स्वयम् (svayam) - myself (myself, personally, spontaneously)

• अप्रमत्तः (apramattaḥ) - vigilant and discerning (vigilant, attentive, not bewildered, careful)

• दृष्टिः (dṛṣṭiḥ) - my long-standing insight (vision, sight, insight, opinion)

• च (ca) - and

• मे (me) - my (my, to me, for me)

• न (na) - not (not, no)

• व्यथते (vyathate) - does not falter (it is disturbed, it falters, it suffers)

• पुराणी (purāṇī) - long-standing (ancient, old, traditional, long-standing)

• युध्यमानाः (yudhyamānāḥ) - even while fighting (fighting, warring, contending)

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Dhārtarāṣṭras (the Kauravas) (the sons of Dhritarashtra, the Kauravas)

• न (na) - not (not, no)

• सन्ति (santi) - will cease to exist (lit. are not) (they are, exist)

Words meanings and morphology

अहम् (aham) - I myself (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject.

च (ca) - and

(indeclinable)

Note: Conjunction.

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present indicative (laṭ) of jñā

Root: jñā (class 9)

Note: Verb for "aham".

भविष्यरूपम् (bhaviṣyarūpam) - the nature of the future (the form of the future, the nature of the future)

(noun)

Accusative, neuter, singular of bhaviṣyarūpa

bhaviṣyarūpa - form of the future, nature of what is to be

Compound of bhaviṣya (future) and rūpa (form)

Compound type : tatpuruṣa (bhaviṣya+rūpa)

• bhaviṣya – future, what is to be
  adjective
  Future Passive Participle
  From √bhū (to be, become)
  Root: bhū (class 1)
• rūpa – form, shape, nature, beauty
  noun (neuter)

Note: Object of "jānāmi" and "paśyāmi".

पश्यामि (paśyāmi) - I perceive (I see, I perceive)

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

Note: Verb for "aham".

बुद्ध्या (buddhyā) - with my intellect (by intellect, by understanding, with intelligence)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, intelligence

From √budh (to know, understand)

Root: budh (class 1)

Note: Instrument for seeing/knowing.

स्वयम् (svayam) - myself (myself, personally, spontaneously)

(indeclinable)

Note: Emphasizes the personal nature of knowledge.

अप्रमत्तः (apramattaḥ) - vigilant and discerning (vigilant, attentive, not bewildered, careful)

(adjective)

Nominative, masculine, singular of apramatta

apramatta - vigilant, attentive, not bewildered, careful

Past Passive Participle (negated)

Negated compound of a (not) and pramatta (bewildered, careless, from pra-√mad)

Compound type : tatpuruṣa (a+pramatta)

• a – not, non-
  indeclinable
  Negative prefix
• pramatta – bewildered, careless, intoxicated
  adjective
  Past Passive Participle
  From pra-√mad (to be mad, careless)
  Prefix: pra
  Root: mad (class 4)

Note: Qualifies "aham".

दृष्टिः (dṛṣṭiḥ) - my long-standing insight (vision, sight, insight, opinion)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, insight, view, opinion

From √dṛś (to see)

Root: dṛś (class 1)

Note: Subject of "vyathate".

च (ca) - and

(indeclinable)

Note: Conjunction.

मे (me) - my (my, to me, for me)

(pronoun)

singular of asmad

asmad - I, we

Note: Genitive singular, possessive.

न (na) - not (not, no)

(indeclinable)

Note: Negates "vyathate".

व्यथते (vyathate) - does not falter (it is disturbed, it falters, it suffers)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vyath

Root: vyath (class 1)

Note: Subject is "dṛṣṭiḥ".

पुराणी (purāṇī) - long-standing (ancient, old, traditional, long-standing)

(adjective)

Nominative, feminine, singular of purāṇa

purāṇa - ancient, old, traditional, a class of Hindu religious texts

Derived from purā (formerly)

Note: Qualifies "dṛṣṭiḥ".

युध्यमानाः (yudhyamānāḥ) - even while fighting (fighting, warring, contending)

(adjective)

Nominative, masculine, plural of yudhyamāna

yudhyamāna - fighting, warring, contending

Present Middle Participle

From √yudh (to fight)

Root: yudh (class 4)

Note: Qualifies "dhārtarāṣṭrāḥ".

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Dhārtarāṣṭras (the Kauravas) (the sons of Dhritarashtra, the Kauravas)

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhritarashtra, the Kauravas

Derived from Dhṛtarāṣṭra

Note: Subject of "na santi".

न (na) - not (not, no)

(indeclinable)

Note: Negates "santi".

सन्ति (santi) - will cease to exist (lit. are not) (they are, exist)

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Implies future non-existence in context.