महाभारतः mahābhārataḥ - book-5, chapter-47, verse-71

यं स्म युद्धे मन्यतेऽन्यैरजेयमेकलव्यं नाम निषादराजम् ।
वेगेनेव शैलमभिहत्य जम्भः शेते स कृष्णेन हतः परासुः ॥७१॥

71. yaṁ sma yuddhe manyate'nyairajeya;mekalavyaṁ nāma niṣādarājam ,
vegeneva śailamabhihatya jambhaḥ; śete sa kṛṣṇena hataḥ parāsuḥ.

71. yam sma yuddhe manyate anyaiḥ
ajeyam ekalavyam nāma niṣādarājam
vegena iva śailam abhihatya jambhaḥ
śete saḥ kṛṣṇena hataḥ parāsuḥ

71. Ekalavya, the king of the Niṣādas, whom others considered invincible (ajeyam) in battle, now lies dead, slain by Kṛṣṇa, just as the demon Jambha struck down a mountain with force.

Words meanings summery:

• यम् (yam) - whom (referring to Ekalavya) (whom, which)

• स्म (sma) - indeed (emphasizing past action) (indeed, certainly (used with present tense to denote past))

• युद्धे (yuddhe) - in battle (in battle, in war)

• मन्यते (manyate) - was considered (due to 'sma') (is thought, is considered, he thinks)

• अन्यैः (anyaiḥ) - by others

• अजेयम् (ajeyam) - invincible (unconquerable, invincible)

• एकलव्यम् (ekalavyam) - Ekalavya (proper noun) (Ekalavya)

• नाम (nāma) - by name, named (name, by name, indeed, namely)

• निषादराजम् (niṣādarājam) - king of the Niṣādas (a tribal group) (king of the Niṣādas)

• वेगेन (vegena) - with force (with speed, with force, rapidly)

• इव (iva) - just as, as if (as, like, as if)

• शैलम् (śailam) - a mountain (mountain, rock)

• अभिहत्य (abhihatya) - having struck down (having struck, having attacked, having smitten)

• जम्भः (jambhaḥ) - Jambha (a demon slain by Indra) (Jambha (name of a demon))

• शेते (śete) - lies (dead) (lies, rests, sleeps)

• सः (saḥ) - he (referring to Ekalavya) (he, that)

• कृष्णेन (kṛṣṇena) - by Kṛṣṇa

• हतः (hataḥ) - slain (slain, killed, struck)

• परासुः (parāsuḥ) - lifeless, dead (lifeless, dead, breathless)

Words meanings and morphology

यम् (yam) - whom (referring to Ekalavya) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

स्म (sma) - indeed (emphasizing past action) (indeed, certainly (used with present tense to denote past))

(indeclinable)

Note: Used to denote past tense with a present verb 'manyate'.

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle

from yudh

Root: yudh (class 4)

मन्यते (manyate) - was considered (due to 'sma') (is thought, is considered, he thinks)

(verb)

3rd person , singular, middle, present (lat) of man

present 3rd singular middle of man

Root: man (class 4)

Note: Used with 'sma' to convey past tense.

अन्यैः (anyaiḥ) - by others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another, different

अजेयम् (ajeyam) - invincible (unconquerable, invincible)

(adjective)

Accusative, masculine, singular of ajeya

ajeya - unconquerable, invincible, not to be subdued

Gerundive

negative of jeya (from root ji)

Prefix: a

Root: ji (class 1)

एकलव्यम् (ekalavyam) - Ekalavya (proper noun) (Ekalavya)

(proper noun)

Accusative, masculine, singular of ekalavya

ekalavya - Ekalavya (proper noun, name of a Niṣāda prince)

नाम (nāma) - by name, named (name, by name, indeed, namely)

(indeclinable)

निषादराजम् (niṣādarājam) - king of the Niṣādas (a tribal group) (king of the Niṣādas)

(noun)

Accusative, masculine, singular of niṣādarāja

niṣādarāja - king of the Niṣādas

Compound type : tatpurusha (niṣāda+rāja)

• niṣāda – a member of a low tribe, hunter
  noun (masculine)
  Prefix: ni
  Root: sad (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

वेगेन (vegena) - with force (with speed, with force, rapidly)

(noun)

Instrumental, masculine, singular of vega

vega - speed, velocity, force, impetuosity

from vij

Root: vij (class 3)

इव (iva) - just as, as if (as, like, as if)

(indeclinable)

शैलम् (śailam) - a mountain (mountain, rock)

(noun)

Accusative, masculine, singular of śaila

śaila - mountain, rock, hill

from śilā

अभिहत्य (abhihatya) - having struck down (having struck, having attacked, having smitten)

(indeclinable)

absolutive

absolutive of abhi-han

Prefix: abhi

Root: han (class 2)

जम्भः (jambhaḥ) - Jambha (a demon slain by Indra) (Jambha (name of a demon))

(proper noun)

Nominative, masculine, singular of jambha

jambha - Jambha (proper noun, name of a demon)

Root: jabh (class 1)

शेते (śete) - lies (dead) (lies, rests, sleeps)

(verb)

3rd person , singular, middle, present (lat) of śī

present 3rd singular middle of śī

Root: śī (class 2)

सः (saḥ) - he (referring to Ekalavya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कृष्णेन (kṛṣṇena) - by Kṛṣṇa

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper noun)

Root: kṛṣ (class 6)

हतः (hataḥ) - slain (slain, killed, struck)

(adjective)

Nominative, masculine, singular of hata

hata - slain, killed, struck

Past Passive Participle

past passive participle of han

Root: han (class 2)

परासुः (parāsuḥ) - lifeless, dead (lifeless, dead, breathless)

(adjective)

Nominative, masculine, singular of parāsu

parāsu - lifeless, dead, breathless

from para + asu

Compound type : bahuvrihi (para+asu)

• para – other, beyond, highest, supreme
  adjective
• asu – breath, life, vital air
  noun (masculine)
  Root: as (class 2)