महाभारतः mahābhārataḥ - book-5, chapter-47, verse-35

रणे हते कौरवाणां प्रवीरे शिखण्डिना सत्तमे शंतनूजे ।
न जातु नः शत्रवो धारयेयुरसंशयं सत्यमेतद्ब्रवीमि ॥३५॥

35. raṇe hate kauravāṇāṁ pravīre; śikhaṇḍinā sattame śaṁtanūje ,
na jātu naḥ śatravo dhārayeyu;rasaṁśayaṁ satyametadbravīmi.

35. raṇe hate kauravāṇām pravīre śikhaṇḍinā sattame śaṃtanūje na
jātu naḥ śatravaḥ dhārayeyuḥ asaṃśayam satyam etat bravīmi

35. When Bhīṣma, the greatest hero among the Kauravas and the most excellent son of Śaṃtanu, is killed in battle by Śikhaṇḍin, our enemies will certainly never be able to resist us. I declare this truth without a doubt.

Words meanings summery:

• रणे (raṇe) - in battle, in war

• हते (hate) - killed, slain

• कौरवाणाम् (kauravāṇām) - of the Kauravas

• प्रवीरे (pravīre) - in Bhīṣma (in the great hero, in the foremost warrior)

• शिखण्डिना (śikhaṇḍinā) - by Śikhaṇḍin

• सत्तमे (sattame) - in Bhīṣma, the most excellent one (in the most excellent, in the best)

• शंतनूजे (śaṁtanūje) - in Bhīṣma, son of Śaṃtanu (in the son of Śaṃtanu)

• न (na) - not

• जातु (jātu) - ever, at any time

• नः (naḥ) - our (us, to us, our)

• शत्रवः (śatravaḥ) - enemies

• धारयेयुः (dhārayeyuḥ) - will be able to resist (in this context, with `na jātu`) (may hold, should hold, could resist)

• असंशयम् (asaṁśayam) - undoubtedly, without doubt

• सत्यम् (satyam) - truth

• एतत् (etat) - this

• ब्रवीमि (bravīmi) - I speak, I say

Words meanings and morphology

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

Note: Forms a locative absolute construction.

हते (hate) - killed, slain

(adjective)

Locative, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

from root han

Root: han (class 2)

कौरवाणाम् (kauravāṇām) - of the Kauravas

(proper noun)

Genitive, masculine, plural of kaurava

kaurava - descendant of Kuru, a Kaurava

patronymic from Kuru

Note: Qualifies `pravīre`.

प्रवीरे (pravīre) - in Bhīṣma (in the great hero, in the foremost warrior)

(noun)

Locative, masculine, singular of pravīra

pravīra - great hero, foremost warrior

pra (prefix) + vīra (hero)

Compound type : karmadhāraya (pra+vīra)

• pra – foremost, excellent
  indeclinable
  adverbial prefix
• vīra – hero, brave man
  noun (masculine)

Note: Forms a locative absolute construction.

शिखण्डिना (śikhaṇḍinā) - by Śikhaṇḍin

(proper noun)

Instrumental, masculine, singular of śikhaṇḍin

śikhaṇḍin - Śikhaṇḍin (a warrior in the Mahābhārata, destined to cause Bhīṣma's downfall)

Note: Agent in the locative absolute.

सत्तमे (sattame) - in Bhīṣma, the most excellent one (in the most excellent, in the best)

(adjective)

Locative, masculine, singular of sattama

sattama - most excellent, best (superlative of sat, good/true/existent)

superlative suffix -tama

शंतनूजे (śaṁtanūje) - in Bhīṣma, son of Śaṃtanu (in the son of Śaṃtanu)

(proper noun)

Locative, masculine, singular of śaṃtanūja

śaṁtanūja - son of Śaṃtanu

'born from Śaṃtanu'

Compound type : tatpurusha (śaṃtanu+ja)

• śaṃtanu – Śaṃtanu (king)
  proper noun (masculine)
• ja – born from
  adjective (masculine)
  from root jan
  Root: jan (class 4)

Note: Forms a locative absolute construction.

न (na) - not

(indeclinable)

जातु (jātu) - ever, at any time

(indeclinable)

नः (naḥ) - our (us, to us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

enclitic form of asmad

Note: Enclitic form.

शत्रवः (śatravaḥ) - enemies

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe

u-stem

Note: Subject of `dhārayeyuḥ`.

धारयेयुः (dhārayeyuḥ) - will be able to resist (in this context, with `na jātu`) (may hold, should hold, could resist)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of dhār

Optative Mood

from causal of root dhṛ

Root: dhṛ (class 1)

असंशयम् (asaṁśayam) - undoubtedly, without doubt

(indeclinable)

from saṃśaya (doubt) with negative prefix a-

Compound type : karmadhāraya (a+saṃśaya)

• a – not, non-
  indeclinable
  negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam

सत्यम् (satyam) - truth

(noun)

Accusative, neuter, singular of satya

satya - truth, true, reality

from sat (being, true)

Root: as (class 2)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (laṭ) of brū

Present Tense

from root brū

Root: brū (class 2)