महाभारतः
mahābhārataḥ
-
book-5, chapter-47, verse-24
यदा गतोद्वाहमकूजनाक्षं सुवर्णतारं रथमाततायी ।
दान्तैर्युक्तं सहदेवोऽधिरूढः शिरांसि राज्ञां क्षेप्स्यते मार्गणौघैः ॥२४॥
दान्तैर्युक्तं सहदेवोऽधिरूढः शिरांसि राज्ञां क्षेप्स्यते मार्गणौघैः ॥२४॥
24. yadā gatodvāhamakūjanākṣaṁ; suvarṇatāraṁ rathamātatāyī ,
dāntairyuktaṁ sahadevo'dhirūḍhaḥ; śirāṁsi rājñāṁ kṣepsyate mārgaṇaughaiḥ.
dāntairyuktaṁ sahadevo'dhirūḍhaḥ; śirāṁsi rājñāṁ kṣepsyate mārgaṇaughaiḥ.
24.
yada gatodvāham akūjanākṣam
suvarṇatāram ratham ātatāyī dāntaiḥ
yuktam sahadevaḥ adhirūḍhaḥ śirāṃsi
rājñām kṣepsyate mārgaṇaughaiḥ
suvarṇatāram ratham ātatāyī dāntaiḥ
yuktam sahadevaḥ adhirūḍhaḥ śirāṃsi
rājñām kṣepsyate mārgaṇaughaiḥ
24.
When Sahadeva, the attacker, ascends his chariot—one whose yoke has been removed, whose axle does not creak, adorned with gold and silver, and yoked with well-trained horses—he will then hurl the heads of kings with showers of arrows.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यद (yada) - when, whenever
- गतोद्वाहम् (gatodvāham) - (chariot) with its yoke removed (whose yoke is gone, without a yoke, whose poles are removed)
- अकूजनाक्षम् (akūjanākṣam) - (chariot) with a non-creaking axle (whose axle does not creak, noiseless-axle)
- सुवर्णतारम् (suvarṇatāram) - (chariot) adorned with gold and silver (adorned with gold and silver, gold-starred)
- रथम् (ratham) - chariot
- आततायी (ātatāyī) - an assailant, aggressor, attacker, murderer
- दान्तैः (dāntaiḥ) - by well-trained horses (by disciplined ones, by tamed ones)
- युक्तम् (yuktam) - yoked (with horses) (joined, yoked, endowed with)
- सहदेवः (sahadevaḥ) - Sahadeva
- अधिरूढः (adhirūḍhaḥ) - mounted, ascended, seated upon
- शिरांसि (śirāṁsi) - heads
- राज्ञाम् (rājñām) - of kings
- क्षेप्स्यते (kṣepsyate) - will throw, will hurl, will cast
- मार्गणौघैः (mārgaṇaughaiḥ) - with showers of arrows (with torrents of arrows, with masses of arrows)
Words meanings and morphology
यद (yada) - when, whenever
(indeclinable)
गतोद्वाहम् (gatodvāham) - (chariot) with its yoke removed (whose yoke is gone, without a yoke, whose poles are removed)
(adjective)
Accusative, masculine, singular of gatodvāha
gatodvāha - having the yoke removed, unyoked
Compound type : bahuvrihi (gata+udvāha)
- gata – gone, departed, past
adjective (masculine)
Past Passive Participle
from root gam (to go)
Root: gam (class 1) - udvāha – yoke, pole (of a chariot), carrying, marriage
noun (masculine)
Prefix: ut
Root: vah (class 1)
Note: Refers to `ratham`
अकूजनाक्षम् (akūjanākṣam) - (chariot) with a non-creaking axle (whose axle does not creak, noiseless-axle)
(adjective)
Accusative, masculine, singular of akūjanākṣa
akūjanākṣa - having a non-creaking axle
Compound type : bahuvrihi (a+kūjana+akṣa)
- a – not, un-
indeclinable - kūjana – creaking, chirping, humming
noun (neuter)
verbal noun from root kūj
Root: kūj (class 1) - akṣa – axle, dice, eye
noun (neuter)
Note: Refers to `ratham`
सुवर्णतारम् (suvarṇatāram) - (chariot) adorned with gold and silver (adorned with gold and silver, gold-starred)
(adjective)
Accusative, masculine, singular of suvarṇatāra
suvarṇatāra - adorned with gold and silver
Compound type : dvandva (suvarṇa+tāra)
- suvarṇa – gold, beautiful color
noun (neuter)
Prefix: su
Root: varṇ (class 1) - tāra – silver, star, pearl
noun (neuter)
Note: Refers to `ratham`
रथम् (ratham) - chariot
(noun)
Accusative, masculine, singular of ratha
ratha - chariot
आततायी (ātatāyī) - an assailant, aggressor, attacker, murderer
(noun)
Nominative, masculine, singular of ātatāyin
ātatāyin - an assailant, aggressor, attacker, murderer
from ā-tan 'to stretch' + -āyin
Prefix: ā
Root: tan (class 8)
Note: Refers to Sahadeva
दान्तैः (dāntaiḥ) - by well-trained horses (by disciplined ones, by tamed ones)
(adjective)
Instrumental, masculine, plural of dānta
dānta - tamed, subdued, disciplined, controlled
Past Passive Participle
from root dam (to tame)
Root: dam (class 4)
Note: Refers to horses implied by context with a chariot
युक्तम् (yuktam) - yoked (with horses) (joined, yoked, endowed with)
(adjective)
Accusative, masculine, singular of yukta
yukta - joined, yoked, connected, fit, proper
Past Passive Participle
from root yuj (to join, yoke)
Root: yuj (class 7)
Note: Refers to `ratham`
सहदेवः (sahadevaḥ) - Sahadeva
(proper noun)
Nominative, masculine, singular of sahadeva
sahadeva - Sahadeva (the youngest of the Pāṇḍavas)
अधिरूढः (adhirūḍhaḥ) - mounted, ascended, seated upon
(adjective)
Nominative, masculine, singular of adhirūḍha
adhirūḍha - mounted, ascended, gone upon, seated upon
Past Passive Participle
from prefix adhi + root ruh (to ascend)
Prefix: adhi
Root: ruh (class 1)
Note: Refers to Sahadeva
शिरांसि (śirāṁsi) - heads
(noun)
Accusative, neuter, plural of śiras
śiras - head, top, peak
राज्ञाम् (rājñām) - of kings
(noun)
Genitive, masculine, plural of rājan
rājan - king, ruler
क्षेप्स्यते (kṣepsyate) - will throw, will hurl, will cast
(verb)
3rd person , singular, middle, future (lṛṭ) of kṣip
Future Tense, Middle Voice
Root: kṣip (class 6)
Note: The future is often used in a declarative sense.
मार्गणौघैः (mārgaṇaughaiḥ) - with showers of arrows (with torrents of arrows, with masses of arrows)
(noun)
Instrumental, masculine, plural of mārgaṇaugha
mārgaṇaugha - a shower/multitude of arrows
Compound type : tatpurusha (mārgaṇa+ogha)
- mārgaṇa – arrow, searching, investigation
noun (masculine)
from root mṛg (to hunt, seek)
Root: mṛg (class 2) - ogha – flood, torrent, mass, multitude
noun (masculine)