महाभारतः mahābhārataḥ - book-5, chapter-47, verse-64

अयुध्यमानो मनसापि यस्य जयं कृष्णः पुरुषस्याभिनन्देत् ।
ध्रुवं सर्वान्सोऽभ्यतीयादमित्रान्सेन्द्रान्देवान्मानुषे नास्ति चिन्ता ॥६४॥

64. ayudhyamāno manasāpi yasya; jayaṁ kṛṣṇaḥ puruṣasyābhinandet ,
dhruvaṁ sarvānso'bhyatīyādamitrā;nsendrāndevānmānuṣe nāsti cintā.

64. a-yudhyamānaḥ manasā api yasya jayam
kṛṣṇaḥ puruṣasya abhinandet
dhruvam sarvān saḥ abhyatīyāt amitrān
sa-indrān devān mānuṣe na asti cintā

64. If Kṛṣṇa were to approve of the victory of a person (puruṣa) even if that person did not fight, then that individual would surely overcome all enemies, even the gods including Indra. There is no doubt about human affairs.

Words meanings summery:

• अ-युध्यमानः (a-yudhyamānaḥ) - not fighting, not battling

• मनसा (manasā) - by mind, mentally, with the mind

• अपि (api) - even, also, too

• यस्य (yasya) - whose, of whom, of which

• जयम् (jayam) - victory, triumph

• कृष्णः (kṛṣṇaḥ) - Krishna

• पुरुषस्य (puruṣasya) - of the person, of man, of the supreme being

• अभिनन्देत् (abhinandet) - would rejoice, would approve, would be pleased

• ध्रुवम् (dhruvam) - certainly, surely, fixedly

• सर्वान् (sarvān) - all, every

• सः (saḥ) - he, that (person)

• अभ्यतीयात् (abhyatīyāt) - would overcome, would conquer, would surpass

• अमित्रान् (amitrān) - enemies, foes

• स-इन्द्रान् (sa-indrān) - including Indra, with Indra

• देवान् (devān) - gods, deities

• मानुषे (mānuṣe) - in human affairs, in the human realm, regarding humans

• न (na) - not, no

• अस्ति (asti) - is, exists

• चिन्ता (cintā) - worry, concern, thought

Words meanings and morphology

अ-युध्यमानः (a-yudhyamānaḥ) - not fighting, not battling

(adjective)

Nominative, masculine, singular of a-yudhyamāna

a-yudhyamāna - not fighting, inactive in battle

Present Middle Participle (negative)

Formed from yudh (to fight) with śānac (middle participle) and na (negation) as a-.

Compound type : nañ-tatpuruṣa (a+yudhyamāna)

• a – not, non-
  indeclinable
  negation prefix
• yudhyamāna – fighting, battling
  adjective (masculine)
  Present Middle Participle
  from root yudh (to fight), with śānac suffix
  Root: yudh (class 4)

मनसा (manasā) - by mind, mentally, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man

अपि (api) - even, also, too

(indeclinable)

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, whoever

जयम् (jayam) - victory, triumph

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji

कृष्णः (kṛṣṇaḥ) - Krishna

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a prominent deity), black, dark

पुरुषस्य (puruṣasya) - of the person, of man, of the supreme being

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - person, man, male, the Supreme Being (puruṣa)

अभिनन्देत् (abhinandet) - would rejoice, would approve, would be pleased

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of abhinand

Optative Mood

From prefix abhi + root nand (to rejoice).

Prefix: abhi

Root: nand (class 1)

ध्रुवम् (dhruvam) - certainly, surely, fixedly

(indeclinable)

Root: dhru

Note: Accusative singular neuter of adjective dhruva used adverbially.

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अभ्यतीयात् (abhyatīyāt) - would overcome, would conquer, would surpass

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of abhi-ati-i

Optative Mood

From prefixes abhi and ati + root i (to go).

Prefixes: abhi+ati

Root: i (class 2)

अमित्रान् (amitrān) - enemies, foes

(noun)

Accusative, masculine, plural of amitra

amitra - enemy, foe (literally "not a friend")

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non-
  indeclinable
  negation prefix
• mitra – friend, companion
  noun (masculine/neuter)

स-इन्द्रान् (sa-indrān) - including Indra, with Indra

(adjective)

Accusative, masculine, plural of sa-indra

sa-indra - with Indra, accompanied by Indra

Compound type : bahuvrīhi (sa+indra)

• sa – with, together with
  indeclinable
  prefix
• indra – Indra (king of gods)
  proper noun (masculine)

Note: Qualifies devān.

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine

Root: div

मानुषे (mānuṣe) - in human affairs, in the human realm, regarding humans

(noun)

Locative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to humans, human affairs

Root: manu

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative

Root: as (class 2)

चिन्ता (cintā) - worry, concern, thought

(noun)

Nominative, feminine, singular of cintā

cintā - thought, consideration, anxiety, worry, concern

From root cit (to think).

Root: cit