महाभारतः mahābhārataḥ - book-5, chapter-47, verse-67

अग्निं समिद्धं शमयेद्भुजाभ्यां चन्द्रं च सूर्यं च निवारयेत ।
हरेद्देवानाममृतं प्रसह्य युद्धेन यो वासुदेवं जिगीषेत् ॥६७॥

67. agniṁ samiddhaṁ śamayedbhujābhyāṁ; candraṁ ca sūryaṁ ca nivārayeta ,
hareddevānāmamṛtaṁ prasahya; yuddhena yo vāsudevaṁ jigīṣet.

67. agnim samiddham śamayet bhujābhyām
candram ca sūryam ca nivārayeta
haret devānām amṛtam prasahya
yuddhena yaḥ vāsudevam jigīṣet

67. Anyone who wishes to conquer Vāsudeva (Kṛṣṇa) in battle would be like one who could extinguish a blazing fire with his two arms, stop both the moon and the sun, and forcibly carry away the nectar (amṛta) of the gods.

Words meanings summery:

• अग्निम् (agnim) - fire

• समिद्धम् (samiddham) - blazing, kindled, inflamed

• शमयेत् (śamayet) - would extinguish, would appease, would calm

• भुजाभ्याम् (bhujābhyām) - with two arms, by means of two arms

• चन्द्रम् (candram) - moon, the moon god

• च (ca) - and, also

• सूर्यम् (sūryam) - sun, the sun god

• च (ca) - and, also

• निवारयेत (nivārayeta) - would stop, would restrain, would prevent

• हरेत् (haret) - would seize, would carry away, would take away

• देवानाम् (devānām) - of the gods, belonging to the gods

• अमृतम् (amṛtam) - nectar, ambrosia, immortality

• प्रसह्य (prasahya) - forcibly, by force, violently

• युद्धेन (yuddhena) - by battle, by fighting, through war

• यः (yaḥ) - who, whoever

• वासुदेवम् (vāsudevam) - Vāsudeva (Krishna)

• जिगीषेत् (jigīṣet) - would wish to conquer, would desire victory

Words meanings and morphology

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

Root: ag

Note: Object of śamayet.

समिद्धम् (samiddham) - blazing, kindled, inflamed

(adjective)

Accusative, masculine, singular of samiddha

samiddha - blazing, kindled, ignited, inflamed

Past Passive Participle

From prefix sam + root indh (to kindle, to shine) + suffix kta.

Prefix: sam

Root: indh (class 7)

शमयेत् (śamayet) - would extinguish, would appease, would calm

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of śam

Optative Mood (Causal)

Causal stem śamay from root śam (to be quiet) + optative ending.

Root: śam (class 4)

भुजाभ्याम् (bhujābhyām) - with two arms, by means of two arms

(noun)

feminine, dual of bhujā

bhujā - arm

Root: bhuj

Note: Instrumental dual.

चन्द्रम् (candram) - moon, the moon god

(noun)

Accusative, masculine, singular of candra

candra - moon, the moon god, shining, brilliant

Root: cand

च (ca) - and, also

(indeclinable)

सूर्यम् (sūryam) - sun, the sun god

(noun)

Accusative, masculine, singular of sūrya

sūrya - sun, the sun god

Root: sū

च (ca) - and, also

(indeclinable)

निवारयेत (nivārayeta) - would stop, would restrain, would prevent

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of nivār

Optative Mood (Causal)

From prefix ni + causal stem of root vṛ (to cover, choose, restrain) + optative ending.

Prefix: ni

Root: vṛ (class 1)

Note: The 'a' at the end is part of the archaic/metrical optative form.

हरेत् (haret) - would seize, would carry away, would take away

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of hṛ

Optative Mood

From root hṛ (to seize).

Root: hṛ (class 1)

देवानाम् (devānām) - of the gods, belonging to the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine

Root: div

अमृतम् (amṛtam) - nectar, ambrosia, immortality

(noun)

Accusative, neuter, singular of amṛta

amṛta - nectar, ambrosia (that which confers immortality), immortality

Past Passive Participle (negative)

a (not) + mṛta (dead). From a + root mṛ (to die) + kta.

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non-
  indeclinable
  negation prefix
• mṛta – dead, deceased
  adjective (neuter)
  Past Passive Participle
  from root mṛ (to die)
  Root: mṛ (class 6)

प्रसह्य (prasahya) - forcibly, by force, violently

(indeclinable)

Absolutive (gerund)

From prefix pra + root sah (to overcome, endure) + suffix lyap.

Prefix: pra

Root: sah (class 1)

युद्धेन (yuddhena) - by battle, by fighting, through war

(noun)

Instrumental, neuter, singular of yuddha

yuddha - battle, fight, war

From root yudh (to fight) + suffix kta.

Root: yudh

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

वासुदेवम् (vāsudevam) - Vāsudeva (Krishna)

(proper noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (patronymic of Krishna), son of Vasudeva

जिगीषेत् (jigīṣet) - would wish to conquer, would desire victory

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of jigīṣ

Desiderative verb (Optative Mood)

From root ji (to conquer) with desiderative suffix san and optative ending.

Root: ji (class 1)