महाभारतः mahābhārataḥ - book-5, chapter-47, verse-63

वव्रे चाहं वज्रहस्तान्महेन्द्रादस्मिन्युद्धे वासुदेवं सहायम् ।
स मे लब्धो दस्युवधाय कृष्णो मन्ये चैतद्विहितं दैवतैर्मे ॥६३॥

63. vavre cāhaṁ vajrahastānmahendrā;dasminyuddhe vāsudevaṁ sahāyam ,
sa me labdho dasyuvadhāya kṛṣṇo; manye caitadvihitaṁ daivatairme.

63. vavre ca aham vajrahastāt mahendrāt
asmin yuddhe vāsudevam sahāyam
saḥ me labdhaḥ dasyuvadhāya kṛṣṇaḥ
manye ca etat vihitam daivataiḥ me

63. I requested from Mahendra (Mahendra), the thunderbolt-wielder, Vasudeva (Vāsudeva) as a helper in this battle. He, Krishna (Kṛṣṇa), has been obtained by me for the destruction of evildoers, and I believe this has been ordained by the deities for my benefit.

Words meanings summery:

• वव्रे (vavre) - I chose, I requested, I desired

• च (ca) - and, also

• अहम् (aham) - refers to Arjuna (I)

• वज्रहस्तात् (vajrahastāt) - from Indra (from the thunderbolt-handed one)

• महेन्द्रात् (mahendrāt) - from Indra (from Mahendra (Indra))

• अस्मिन् (asmin) - in this

• युद्धे (yuddhe) - in battle, in war

• वासुदेवम् (vāsudevam) - refers to Lord Krishna (Vasudeva (Krishna))

• सहायम् (sahāyam) - helper, aid

• सः (saḥ) - refers to Krishna (he, that one)

• मे (me) - by me, my, for me

• लब्धः (labdhaḥ) - obtained, gained, received

• दस्युवधाय (dasyuvadhāya) - for the slaying of rogues/demons/enemies

• कृष्णः (kṛṣṇaḥ) - refers to Lord Krishna (Krishna (Kṛṣṇa))

• मन्ये (manye) - I think, I believe, I consider

• च (ca) - and, also

• एतत् (etat) - refers to the obtaining of Krishna as helper (this)

• विहितम् (vihitam) - arranged, decreed, ordained

• दैवतैः (daivataiḥ) - by the deities, by the gods

• मे (me) - for me, my

Words meanings and morphology

वव्रे (vavre) - I chose, I requested, I desired

(verb)

1st person , singular, middle, past perfect (liṭ) of vṛ

perfect tense

1st person singular middle

Root: vṛ (class 9)

च (ca) - and, also

(indeclinable)

अहम् (aham) - refers to Arjuna (I)

(pronoun)

Nominative, singular of aham

aham - I

वज्रहस्तात् (vajrahastāt) - from Indra (from the thunderbolt-handed one)

(adjective)

Ablative, masculine, singular of vajrahasta

vajrahasta - holding a thunderbolt in hand

compound

Compound type : bahuvrīhi (vajra+hasta)

• vajra – thunderbolt, diamond
  noun (masculine)
• hasta – hand
  noun (masculine)

महेन्द्रात् (mahendrāt) - from Indra (from Mahendra (Indra))

(proper noun)

Ablative, masculine, singular of mahendra

mahendra - Great Indra, a name for Indra

compound

Compound type : karmadhāraya (mahā+indra)

• mahā – great, mighty
  adjective (feminine)
• indra – Indra
  proper noun (masculine)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, that

Note: Agrees with 'yuddhe'.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

from root yudh

Root: yudh (class 4)

वासुदेवम् (vāsudevam) - refers to Lord Krishna (Vasudeva (Krishna))

(proper noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Krishna

patronymic from Vasudeva

सहायम् (sahāyam) - helper, aid

(noun)

Accusative, masculine, singular of sahāya

sahāya - helper, assistant, ally

Note: Predicate accusative agreeing with Vasudevam.

सः (saḥ) - refers to Krishna (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मे (me) - by me, my, for me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Often used for the agent of a past passive participle (equivalent to instrumental).

लब्धः (labdhaḥ) - obtained, gained, received

(adjective)

Nominative, masculine, singular of labdha

labdha - obtained, gained, acquired

Past Passive Participle

from root labh

Root: labh (class 1)

Note: Refers to 'saḥ' (Krishna).

दस्युवधाय (dasyuvadhāya) - for the slaying of rogues/demons/enemies

(noun)

Dative, masculine, singular of dasyuvadha

dasyuvadha - slaying of robbers/enemies

compound

Compound type : tatpuruṣa (dasyu+vadha)

• dasyu – rogue, robber, barbarian, demon
  noun (masculine)
• vadha – slaying, killing, striking
  noun (masculine)
  from root vadh (or han)
  Root: han (class 2)

Note: Denotes purpose.

कृष्णः (kṛṣṇaḥ) - refers to Lord Krishna (Krishna (Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (Kṛṣṇa), dark, black

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

present tense

1st person singular middle

Root: man (class 4)

च (ca) - and, also

(indeclinable)

एतत् (etat) - refers to the obtaining of Krishna as helper (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

विहितम् (vihitam) - arranged, decreed, ordained

(adjective)

Nominative, neuter, singular of vihita

vihita - done, arranged, ordained, established

Past Passive Participle

from root dhā with prefix vi

Prefix: vi

Root: dhā (class 3)

Note: Agrees with 'etat'.

दैवतैः (daivataiḥ) - by the deities, by the gods

(noun)

Instrumental, neuter, plural of daivata

daivata - deity, god, divine being

derived from deva

Note: Agent of the passive participle 'vihitam'.

मे (me) - for me, my

(pronoun)

Dative, singular of aham

aham - I

Note: Denotes recipient or possessor ('for me').