महाभारतः mahābhārataḥ - book-5, chapter-47, verse-91

हत्वा त्वहं धार्तराष्ट्रान्सकर्णान्राज्यं कुरूणामवजेता समग्रम् ।
यद्वः कार्यं तत्कुरुध्वं यथास्वमिष्टान्दारानात्मजांश्चोपभुङ्क्त ॥९१॥

91. hatvā tvahaṁ dhārtarāṣṭrānsakarṇā;nrājyaṁ kurūṇāmavajetā samagram ,
yadvaḥ kāryaṁ tatkurudhvaṁ yathāsva;miṣṭāndārānātmajāṁścopabhuṅkta.

91. hatvā tu aham dhārtarāṣṭrān sakarṇān
rājyam kurūṇām avajetā samagram
yat vaḥ kāryam tat kurudhvam yathāsvam
iṣṭān dārān ātmajān ca upabhuṅkta

91. Indeed, having slain the sons of Dhṛtarāṣṭra along with Karṇa, I shall conquer the entire kingdom of the Kurus. Therefore, whatever task is appropriate for you, perform that according to your own means, and enjoy your beloved wives and children.

Words meanings summery:

• हत्वा (hatvā) - having killed, after killing

• तु (tu) - but, indeed, however, on the other hand

• अहम् (aham) - I

• धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhṛtarāṣṭra, the Kauravas (accusative plural)

• सकर्णान् (sakarṇān) - along with Karṇa

• राज्यम् (rājyam) - kingdom, realm

• कुरूणाम् (kurūṇām) - of the Kurus

• अवजेता (avajetā) - a conqueror, one who will conquer

• समग्रम् (samagram) - entire, whole, complete

• यत् (yat) - that which, what

• वः (vaḥ) - to you, of you (plural)

• कार्यम् (kāryam) - duty, work, that which is to be done

• तत् (tat) - that (neuter, singular, nominative/accusative)

• कुरुध्वम् (kurudhvam) - you (plural) should do/perform

• यथास्वम् (yathāsvam) - according to one's own, appropriately

• इष्टान् (iṣṭān) - desired, beloved

• दारान् (dārān) - wives

• आत्मजान् (ātmajān) - children, sons

• च (ca) - and, also

• उपभुङ्क्त (upabhuṅkta) - you (plural) enjoy

Words meanings and morphology

हत्वा (hatvā) - having killed, after killing

(indeclinable)

Absolutive (Gerund)

Derived from root 'han' (to kill) with suffix '-tvā'.

Root: han (class 2)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego (ahaṅkāra)

धार्तराष्ट्रान् (dhārtarāṣṭrān) - the sons of Dhṛtarāṣṭra, the Kauravas (accusative plural)

(proper noun)

Accusative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, belonging to Dhṛtarāṣṭra (collectively, the Kauravas)

Patronymic from Dhṛtarāṣṭra.

सकर्णान् (sakarṇān) - along with Karṇa

(adjective)

Accusative, masculine, plural of sakarṇa

sakarṇa - with Karṇa

Compound type : bahuvrīhi (sa+karṇa)

• sa – with, together with
  indeclinable
• karṇa – Karṇa (proper name), ear
  proper noun (masculine)

Note: Accusative plural masculine, modifying 'dhārtarāṣṭrān'.

राज्यम् (rājyam) - kingdom, realm

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, realm, government

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - a name of an ancient tribe or kingdom, descendants of Kuru, Kauravas

अवजेता (avajetā) - a conqueror, one who will conquer

(noun)

Nominative, masculine, singular of avajetṛ

avajetṛ - conqueror, vanquisher

Agent noun (or future active participle)

Derived from root 'ji' (to conquer) with prefix 'ava-' and agent suffix '-tṛ'. Often used with future sense.

Prefix: ava

Root: ji (class 1)

Note: Nominative singular masculine, referring to the speaker ('aham'). Implies a future action.

समग्रम् (samagram) - entire, whole, complete

(adjective)

Accusative, neuter, singular of samagra

samagra - entire, whole, complete, all

Note: Accusative singular neuter, modifying 'rājyam'.

यत् (yat) - that which, what

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Used here as a conjunction, 'that which is'.

वः (vaḥ) - to you, of you (plural)

(pronoun)

plural of yuṣmad

yuṣmad - you (plural), your

Note: Enclitic form for 2nd person plural, dative/genitive case.

कार्यम् (kāryam) - duty, work, that which is to be done

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, work, task, business

Gerundive (Passive Future Participle)

Derived from root 'kṛ' (to do) with suffix '-ya'.

Root: kṛ (class 8)

Note: Nominative singular neuter.

तत् (tat) - that (neuter, singular, nominative/accusative)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can be nominative or accusative neuter singular. Here, likely nominative as parallel to 'yat'.

कुरुध्वम् (kurudhvam) - you (plural) should do/perform

(verb)

2nd person , plural, middle, imperative (loṭ) of kṛ

root verb, imperative mood, middle voice

Root: kṛ (class 8)

यथास्वम् (yathāsvam) - according to one's own, appropriately

(indeclinable)

Compound type : avyayībhāva (yathā+sva)

• yathā – as, according to, just as
  indeclinable
• sva – own, one's own
  pronoun (masculine)

इष्टान् (iṣṭān) - desired, beloved

(adjective)

Accusative, masculine, plural of iṣṭa

iṣṭa - desired, beloved, wished, worshipped, sacrificed

Past Passive Participle

Derived from root 'yaj' (to sacrifice, worship) or 'iṣ' (to wish, desire). Here, 'iṣ' is more appropriate.

Root: iṣ (class 6)

Note: Accusative plural masculine, modifying 'dārān' and 'ātmajān'.

दारान् (dārān) - wives

(noun)

Accusative, masculine, plural of dāra

dāra - wife (often used in plural sense as 'wives')

Note: Accusative plural masculine.

आत्मजान् (ātmajān) - children, sons

(noun)

Accusative, masculine, plural of ātmaja

ātmaja - self-born, son, child, born from oneself

Derived from 'ātman' (self) and 'ja' (born).

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, individual essence (ātman)
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  suffix 'ja'
  Derived from root 'jan' (to be born).
  Root: jan (class 4)

Note: Accusative plural masculine.

च (ca) - and, also

(indeclinable)

उपभुङ्क्त (upabhuṅkta) - you (plural) enjoy

(verb)

2nd person , plural, middle, imperative (loṭ) of upabhuj

root verb with prefix 'upa-', imperative mood, middle voice

Prefix: upa

Root: bhuj (class 7)