महाभारतः mahābhārataḥ - book-5, chapter-47, verse-83

पर्यागतं मम कृष्णस्य चैव यो मन्यते कलहं संप्रयुज्य ।
शक्यं हर्तुं पाण्डवानां ममत्वं तद्वेदिता संयुगं तत्र गत्वा ॥८३॥

83. paryāgataṁ mama kṛṣṇasya caiva; yo manyate kalahaṁ saṁprayujya ,
śakyaṁ hartuṁ pāṇḍavānāṁ mamatvaṁ; tadveditā saṁyugaṁ tatra gatvā.

83. pari āgatam mama kṛṣṇasya ca eva
yaḥ manyate kalaham samprayujya
śakyam hartum pāṇḍavānām mamatvam
tat veditā saṃyugam tatra gatvā

83. Whoever, having initiated a quarrel, believes that the possession of the Pāṇḍavas, which has returned to me and Kṛṣṇa, can be stolen—that person, having gone to battle, will understand.

Words meanings summery:

• परि (pari) - around, fully, completely

• आगतम् (āgatam) - come, arrived, returned

• मम (mama) - my, of me

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• यः (yaḥ) - who, whoever

• मन्यते (manyate) - thinks, believes, considers

• कलहम् (kalaham) - quarrel, dispute, conflict

• सम्प्रयुज्य (samprayujya) - having initiated a quarrel (having initiated, having caused, having employed)

• शक्यम् (śakyam) - it is possible (to steal) (capable, possible, able (to be done))

• हर्तुम् (hartum) - to steal, to carry away, to remove

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• ममत्वम् (mamatvam) - possession, property (possessiveness, attachment, sense of 'mine')

• तत् (tat) - that, he

• वेदिता (veditā) - will understand (the consequences) (one who knows, will know, a knower)

• संयुगम् (saṁyugam) - battle, war, union

• तत्र (tatra) - there, in that place

• गत्वा (gatvā) - having gone

Words meanings and morphology

परि (pari) - around, fully, completely

(indeclinable)

आगतम् (āgatam) - come, arrived, returned

(adjective)

neuter, singular of āgata

āgata - come, arrived, returned, approached

Past Passive Participle

Derived from root gam 'to go' with prefix ā- and suffix -ta.

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'mamatvam'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Meaning 'to me'.

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark, Kṛṣṇa (a proper noun)

Note: Meaning 'to Kṛṣṇa'.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Subject of the verb 'manyate'.

मन्यते (manyate) - thinks, believes, considers

(verb)

3rd person , singular, middle, present (laṭ) of man

Root: man (class 4)

कलहम् (kalaham) - quarrel, dispute, conflict

(noun)

Accusative, masculine, singular of kalaha

kalaha - quarrel, dispute, contention, conflict

Note: Object of the absolutive 'samprayujya'.

सम्प्रयुज्य (samprayujya) - having initiated a quarrel (having initiated, having caused, having employed)

(indeclinable)

absolutive

Derived from root yuj 'to join' with prefixes sam- and pra-, and suffix -ya (lYAP form).

Prefixes: sam+pra

Root: yuj (class 7)

Note: Gerund/absolutive indicating a preceding action by the subject 'yaḥ'.

शक्यम् (śakyam) - it is possible (to steal) (capable, possible, able (to be done))

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, practicable, to be done

Gerundive

Derived from root śak 'to be able' with suffix -ya.

Root: śak (class 5)

Note: Predicate adjective to an implied 'it is'.

हर्तुम् (hartum) - to steal, to carry away, to remove

(indeclinable)

infinitive

Derived from root hṛ with infinitive suffix -tum.

Root: hṛ (class 1)

Note: Infinitive of purpose or complement to 'śakyam'.

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (a proper noun)

Derived from Pāṇḍu with patronymic suffix a-.

Note: Qualifies 'mamatvam'.

ममत्वम् (mamatvam) - possession, property (possessiveness, attachment, sense of 'mine')

(noun)

Accusative, neuter, singular of mamatva

mamatva - possessiveness, attachment, selfishness, sense of property

Derived from mama ('my') with suffix -tva.

Note: Object of the infinitive 'hartum'.

तत् (tat) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'yaḥ' (that person) as the subject of 'veditā'.

वेदिता (veditā) - will understand (the consequences) (one who knows, will know, a knower)

(noun)

Nominative, masculine, singular of veditṛ

veditṛ - knower, one who knows, teacher

Agent noun

Derived from root vid 'to know' with suffix -tṛ (agent noun), often functioning as a future participle.

Root: vid (class 2)

संयुगम् (saṁyugam) - battle, war, union

(noun)

Accusative, neuter, singular of saṃyuga

saṁyuga - battle, war, combat, union, conjunction

Prefix: sam

Root: yuj (class 7)

Note: Object of the absolutive 'gatvā'.

तत्र (tatra) - there, in that place

(indeclinable)

Note: Refers to the place of battle.

गत्वा (gatvā) - having gone

(indeclinable)

absolutive

Derived from root gam with suffix -tvā.

Root: gam (class 1)

Note: Gerund/absolutive indicating a preceding action by the subject 'tat'.