महाभारतः mahābhārataḥ - book-5, chapter-47, verse-39

ह्रीमान्मनीषी बलवान्मनस्वी स लक्ष्मीवान्सोमकानां प्रबर्हः ।
न जातु तं शत्रवोऽन्ये सहेरन्येषां स स्यादग्रणीर्वृष्णिसिंहः ॥३९॥

39. hrīmānmanīṣī balavānmanasvī; sa lakṣmīvānsomakānāṁ prabarhaḥ ,
na jātu taṁ śatravo'nye sahera;nyeṣāṁ sa syādagraṇīrvṛṣṇisiṁhaḥ.

39. hrīmān manīṣī balavān manasvī saḥ
lakṣmīvān somakānām prabarhaḥ na
jātu tam śatravaḥ anye saheran
yeṣām saḥ syāt agraṇīḥ vṛṣṇisiṃhaḥ

39. He (Arjuna) is modest, discerning, powerful, and resolute; he is glorious and the foremost among the Somakas. Other enemies would certainly never endure him when the lion among the Vṛṣṇis (Kṛṣṇa) is their leader.

Words meanings summery:

• ह्रीमान् (hrīmān) - modest, humble, bashful, possessing shame

• मनीषी (manīṣī) - wise, intelligent, discerning

• बलवान् (balavān) - powerful, strong, mighty

• मनस्वी (manasvī) - high-minded, resolute, proud, spirited

• सः (saḥ) - referring to Arjuna. (he, that)

• लक्ष्मीवान् (lakṣmīvān) - glorious, prosperous, fortunate, endowed with good qualities

• सोमकानाम् (somakānām) - The Somakas are a Kṣatriya tribe, often associated with the Pāñcālas and allied with the Pāṇḍavas. (of the Somakas)

• प्रबर्हः (prabarhaḥ) - the best, the chief, the foremost

• न (na) - not, no

• जातु (jātu) - ever, at any time, certainly

• तम् (tam) - referring to Arjuna. (him, that)

• शत्रवः (śatravaḥ) - enemies, foes

• अन्ये (anye) - other, various

• सहेरन् (saheran) - would endure, would tolerate, would bear

• येषाम् (yeṣām) - refers to Arjuna and his party/the Somakas. (of whom, whose)

• सः (saḥ) - referring to Kṛṣṇa. (he, that)

• स्यात् (syāt) - may be, would be, should be

• अग्रणीः (agraṇīḥ) - The leader (Kṛṣṇa) (leader, chief, foremost)

• वृष्णिसिंहः (vṛṣṇisiṁhaḥ) - Referring to Kṛṣṇa, the prominent member of the Vṛṣṇi clan. (lion among the Vṛṣṇis)

Words meanings and morphology

ह्रीमान् (hrīmān) - modest, humble, bashful, possessing shame

(adjective)

Nominative, masculine, singular of hrīmat

hrīmat - modest, bashful, humble, possessing shame

Note: Agrees with 'saḥ' (Arjuna).

मनीषी (manīṣī) - wise, intelligent, discerning

(adjective)

Nominative, masculine, singular of manīṣin

manīṣin - wise, intelligent, sagacious, discerning

Note: Agrees with 'saḥ' (Arjuna).

बलवान् (balavān) - powerful, strong, mighty

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty, valiant

Note: Agrees with 'saḥ' (Arjuna).

मनस्वी (manasvī) - high-minded, resolute, proud, spirited

(adjective)

Nominative, masculine, singular of manasvin

manasvin - high-minded, intelligent, spirited, proud, resolute

Note: Agrees with 'saḥ' (Arjuna).

सः (saḥ) - referring to Arjuna. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

लक्ष्मीवान् (lakṣmīvān) - glorious, prosperous, fortunate, endowed with good qualities

(adjective)

Nominative, masculine, singular of lakṣmīvat

lakṣmīvat - possessing fortune (Lakshmi), prosperous, glorious, beautiful, excellent

Note: Agrees with 'saḥ' (Arjuna).

सोमकानाम् (somakānām) - The Somakas are a Kṣatriya tribe, often associated with the Pāñcālas and allied with the Pāṇḍavas. (of the Somakas)

(proper noun)

Genitive, masculine, plural of somaka

somaka - name of a tribe, often allied with the Pāñcālas/Pāṇḍavas

प्रबर्हः (prabarhaḥ) - the best, the chief, the foremost

(noun)

Nominative, masculine, singular of prabarha

prabarha - the best, the chief, the foremost, most excellent

Prefix: pra

Root: bṛh (class 1)

Note: Agrees with 'saḥ' (Arjuna).

न (na) - not, no

(indeclinable)

जातु (jātu) - ever, at any time, certainly

(indeclinable)

Note: Used with 'na' for 'never'.

तम् (tam) - referring to Arjuna. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

शत्रवः (śatravaḥ) - enemies, foes

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe, rival

अन्ये (anye) - other, various

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

सहेरन् (saheran) - would endure, would tolerate, would bear

(verb)

3rd person , plural, active, optative (liṅ) of sah

Optative form of sah

Root: sah (class 1)

Note: Used with 'na jātu' to mean 'never would endure'.

येषाम् (yeṣām) - refers to Arjuna and his party/the Somakas. (of whom, whose)

(pronoun)

Genitive, masculine, plural of yad

yad - which, who, what

सः (saḥ) - referring to Kṛṣṇa. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

स्यात् (syāt) - may be, would be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative form of as

Root: as (class 2)

अग्रणीः (agraṇīḥ) - The leader (Kṛṣṇa) (leader, chief, foremost)

(noun)

Nominative, masculine, singular of agraṇī

agraṇī - leader, guide, chief, foremost

Compound type : tatpurusha (agra+nī)

• agra – front, top, chief, foremost
  noun (neuter)
• nī – leading, guiding, conducting (as suffix in compounds)
  noun (masculine)
  From root nī (to lead)
  Root: nī (class 1)

Note: Agrees with 'saḥ' (Kṛṣṇa).

वृष्णिसिंहः (vṛṣṇisiṁhaḥ) - Referring to Kṛṣṇa, the prominent member of the Vṛṣṇi clan. (lion among the Vṛṣṇis)

(proper noun)

Nominative, masculine, singular of vṛṣṇisiṃha

vṛṣṇisiṁha - lion among the Vṛṣṇis, a chief of the Vṛṣṇi clan

Compound type : tatpurusha (vṛṣṇi+siṃha)

• vṛṣṇi – name of a Yādava clan, to which Kṛṣṇa belonged
  proper noun (masculine)
• siṃha – lion, chief, eminent
  noun (masculine)

Note: Refers to Kṛṣṇa.