महाभारतः mahābhārataḥ - book-5, chapter-47, verse-9

यां तां वने दुःखशय्यामुवास प्रव्राजितः पाण्डवो धर्मचारी ।
आशिष्यते दुःखतरामनर्थामन्त्यां शय्यां धार्तराष्ट्रः परासुः ॥९॥

9. yāṁ tāṁ vane duḥkhaśayyāmuvāsa; pravrājitaḥ pāṇḍavo dharmacārī ,
āśiṣyate duḥkhatarāmanarthā;mantyāṁ śayyāṁ dhārtarāṣṭraḥ parāsuḥ.

9. yām tām vane duḥkhaśayyām uvāsa
pravrājitaḥ pāṇḍavaḥ dharmacārī
āśiṣyate duḥkhatarām anarthām
antyām śayyām dhārtarāṣṭraḥ parāsuḥ

9. The exiled Pāṇḍava, who faithfully lived in the forest observing his intrinsic nature (dharma), dwelled upon a bed of suffering. Dhṛtarāṣṭra, having lost his life, will embrace an even more painful and futile final resting place (śayyā).

Words meanings summery:

• याम् (yām) - that (bed) which (which, whom)

• ताम् (tām) - that (bed) (that, her)

• वने (vane) - in the forest, in the woods

• दुःखशय्याम् (duḥkhaśayyām) - bed of suffering, sorrowful couch

• उवास (uvāsa) - he dwelt, he lived

• प्रव्राजितः (pravrājitaḥ) - exiled (from his kingdom) (exiled, banished, wandering ascetic)

• पाण्डवः (pāṇḍavaḥ) - son of Pāṇḍu, Pāṇḍava

• धर्मचारी (dharmacārī) - observing his intrinsic nature (dharma), righteous (observing duty (dharma), righteous, practicing virtue)

• आशिष्यते (āśiṣyate) - will embrace/experience (a bed of death) (he will lie down, he will rest upon, he will embrace)

• दुःखतराम् (duḥkhatarām) - more painful, more sorrowful

• अनर्थाम् (anarthām) - futile (useless, futile, meaningless, unprofitable)

• अन्त्याम् (antyām) - final (last, final)

• शय्याम् (śayyām) - resting place (deathbed) (bed, couch, resting place)

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana, the son of Dhṛtarāṣṭra (son of Dhṛtarāṣṭra)

• परासुः (parāsuḥ) - having lost his life (lifeless, dead, whose breath has departed)

Words meanings and morphology

याम् (yām) - that (bed) which (which, whom)

(pronoun)

Accusative, feminine, singular of yad

yad - which, who, what

Note: Refers to śayyām.

ताम् (tām) - that (bed) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to śayyām.

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

दुःखशय्याम् (duḥkhaśayyām) - bed of suffering, sorrowful couch

(noun)

Accusative, feminine, singular of duḥkhaśayyā

duḥkhaśayyā - bed of suffering

Compound type : tatpurusha (duḥkha+śayyā)

• duḥkha – suffering, pain, sorrow
  noun (neuter)
• śayyā – bed, couch, sleep
  noun (feminine)

उवास (uvāsa) - he dwelt, he lived

(verb)

3rd person , singular, active, perfect (liṭ) of vas

Root: vas (class 1)

प्रव्राजितः (pravrājitaḥ) - exiled (from his kingdom) (exiled, banished, wandering ascetic)

(adjective)

Nominative, masculine, singular of pravrājita

pravrājita - exiled, banished, gone forth, wanderer

Past Passive Participle

From pra- + vraj-

Prefix: pra

Root: vraj (class 1)

Note: Agrees with pāṇḍavaḥ.

पाण्डवः (pāṇḍavaḥ) - son of Pāṇḍu, Pāṇḍava

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, Pāṇḍava

Taddhita formation from Pāṇḍu

धर्मचारी (dharmacārī) - observing his intrinsic nature (dharma), righteous (observing duty (dharma), righteous, practicing virtue)

(adjective)

Nominative, masculine, singular of dharmacārin

dharmacārin - observing (dharma), righteous, virtuous

Compound type : tatpurusha (dharma+cārin)

• dharma – duty, righteousness, intrinsic nature, natural law (dharma)
  noun (masculine)
• cārin – moving, going, practicing, observing
  adjective (masculine)
  Agent noun from root car-
  Root: car (class 1)

Note: Agrees with pāṇḍavaḥ.

आशिष्यते (āśiṣyate) - will embrace/experience (a bed of death) (he will lie down, he will rest upon, he will embrace)

(verb)

3rd person , singular, middle, future (lṛṭ) of śī

Prefix: ā

Root: śī (class 2)

दुःखतराम् (duḥkhatarām) - more painful, more sorrowful

(adjective)

Accusative, feminine, singular of duḥkhatara

duḥkhatara - more painful, more sorrowful

Comparative form of duḥkha

Note: Agrees with śayyām.

अनर्थाम् (anarthām) - futile (useless, futile, meaningless, unprofitable)

(adjective)

Accusative, feminine, singular of anartha

anartha - useless, vain, unprofitable, meaningless

Compound type : bahuvrihi (an+artha)

• an – not, un-
  indeclinable
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Agrees with śayyām.

अन्त्याम् (antyām) - final (last, final)

(adjective)

Accusative, feminine, singular of antya

antya - last, final, ultimate

Note: Agrees with śayyām.

शय्याम् (śayyām) - resting place (deathbed) (bed, couch, resting place)

(noun)

Accusative, feminine, singular of śayyā

śayyā - bed, couch, sleep, resting place

From root śī- (to lie down)

Root: śī (class 2)

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana, the son of Dhṛtarāṣṭra (son of Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra

Taddhita formation from Dhṛtarāṣṭra

Note: Refers to Duryodhana, the eldest son of Dhṛtarāṣṭra.

परासुः (parāsuḥ) - having lost his life (lifeless, dead, whose breath has departed)

(adjective)

Nominative, masculine, singular of parāsu

parāsu - lifeless, dead, whose breath has departed

Compound type : bahuvrihi (parā+asu)

• parā – away, off, forth
  indeclinable
• asu – breath, life
  noun (masculine)

Note: Agrees with dhārtarāṣṭraḥ.