महाभारतः mahābhārataḥ - book-5, chapter-47, verse-88

न चेदिमं पुरुषं कर्मबद्धं न चेदस्मान्मन्यतेऽसौ विशिष्टान् ।
आशंसेऽहं वासुदेवद्वितीयो दुर्योधनं सानुबन्धं निहन्तुम् ॥८८॥

88. na cedimaṁ puruṣaṁ karmabaddhaṁ; na cedasmānmanyate'sau viśiṣṭān ,
āśaṁse'haṁ vāsudevadvitīyo; duryodhanaṁ sānubandhaṁ nihantum.

88. na cet imam puruṣam karmabaddham
na cet asmān manyate asau viśiṣṭān
āśaṃse aham vāsudevadvitīyaḥ
duryodhanam sānubandham nihantum

88. If he does not regard this man, bound by his past actions (karma), as well as us, as superior, then I, accompanied by Vāsudeva (Kṛṣṇa), desire to slay Duryodhana along with all his kinsmen.

Words meanings summery:

• न (na) - not, no

• चेत् (cet) - if, whether

• इमम् (imam) - this (masculine, singular, accusative)

• पुरुषम् (puruṣam) - this person (Duryodhana) (man, person)

• कर्मबद्धम् (karmabaddham) - bound by actions (karma)

• न (na) - not, no

• चेत् (cet) - if, whether

• अस्मान् (asmān) - us (accusative plural)

• मन्यते (manyate) - he considers, he thinks

• असौ (asau) - Duryodhana (that one, he (masculine, singular, nominative))

• विशिष्टान् (viśiṣṭān) - distinguished, superior, special

• आशंसे (āśaṁse) - I hope, I wish, I desire

• अहम् (aham) - I

• वासुदेवद्वितीयः (vāsudevadvitīyaḥ) - accompanied by Vāsudeva (Kṛṣṇa)

• दुर्योधनम् (duryodhanam) - Duryodhana

• सानुबन्धम् (sānubandham) - with his followers/relatives

• निहन्तुम् (nihantum) - to kill, to destroy

Words meanings and morphology

न (na) - not, no

(indeclinable)

चेत् (cet) - if, whether

(indeclinable)

इमम् (imam) - this (masculine, singular, accusative)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this here

Note: Accusative singular masculine form of 'idam'.

पुरुषम् (puruṣam) - this person (Duryodhana) (man, person)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, male, human being, the Supreme Being (puruṣa)

कर्मबद्धम् (karmabaddham) - bound by actions (karma)

(adjective)

Accusative, masculine, singular of karmabaddha

karmabaddha - bound by actions, fettered by deeds (karma)

Compound type : tatpuruṣa (karma+baddha)

• karma – action, deed, ritual, fate, consequence of actions (karma)
  noun (neuter)
  Root: kṛ (class 8)
• baddha – bound, tied, fettered, caught
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bandh' (to bind)
  Root: bandh (class 1)

Note: Accusative singular masculine, modifying 'puruṣam'.

न (na) - not, no

(indeclinable)

चेत् (cet) - if, whether

(indeclinable)

अस्मान् (asmān) - us (accusative plural)

(pronoun)

Accusative, plural of aham

aham - I, ego (ahaṅkāra)

Note: Accusative plural form of 'aham' (we/us).

मन्यते (manyate) - he considers, he thinks

(verb)

3rd person , singular, middle, present tense (laṭ) of man

root verb, middle voice, present tense

Root: man (class 4)

असौ (asau) - Duryodhana (that one, he (masculine, singular, nominative))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, such a one

Note: Nominative singular masculine form of 'adas'.

विशिष्टान् (viśiṣṭān) - distinguished, superior, special

(adjective)

Accusative, masculine, plural of viśiṣṭa

viśiṣṭa - distinguished, excellent, superior, specific

Past Passive Participle

Derived from root 'śiṣ' (to distinguish, remain) with prefix 'vi-'.

Prefix: vi

Root: śiṣ (class 7)

Note: Accusative plural masculine, modifying 'asmān' (us).

आशंसे (āśaṁse) - I hope, I wish, I desire

(verb)

1st person , singular, middle, present tense (laṭ) of āśaṃs

root verb with prefix 'ā-', middle voice, present tense

Prefix: ā

Root: śaṃs (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego (ahaṅkāra)

वासुदेवद्वितीयः (vāsudevadvitīyaḥ) - accompanied by Vāsudeva (Kṛṣṇa)

(adjective)

Nominative, masculine, singular of vāsudevadvitīya

vāsudevadvitīya - having Vāsudeva as the second, accompanied by Kṛṣṇa

Compound type : bahuvrīhi (vāsudeva+dvitīya)

• vāsudeva – son of Vasudeva, Kṛṣṇa
  proper noun (masculine)
• dvitīya – second, accompanied by
  adjective (masculine)
  ordinal number 'second', here used to indicate accompaniment

Note: Nominative singular masculine, referring to the speaker ('aham').

दुर्योधनम् (duryodhanam) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (a name, 'hard to fight')

Prefix: dur

Root: yudh (class 4)

सानुबन्धम् (sānubandham) - with his followers/relatives

(adjective)

Accusative, masculine, singular of sānubandha

sānubandha - with connection, with followers, with relatives, connected with, dependent

Compound type : bahuvrīhi (sa+anubandha)

• sa – with, together with
  indeclinable
• anubandha – connection, attachment, consequence, followers, relatives
  noun (masculine)
  Formed with 'anu' prefix and root 'bandh'
  Prefix: anu
  Root: bandh (class 1)

Note: Accusative singular masculine, modifying 'duryodhanam'.

निहन्तुम् (nihantum) - to kill, to destroy

(verb)

active, infinitive of han

Infinitive

Infinitive form of root 'han' with prefix 'ni-'.

Prefix: ni

Root: han (class 2)