महाभारतः mahābhārataḥ - book-5, chapter-47, verse-58

यदा रथे गाण्डिवं वासुदेवं दिव्यं शङ्खं पाञ्चजन्यं हयांश्च ।
तूणावक्षय्यौ देवदत्तं च मां च द्रष्टा युद्धे धार्तराष्ट्रः समेतान् ॥५८॥

58. yadā rathe gāṇḍivaṁ vāsudevaṁ; divyaṁ śaṅkhaṁ pāñcajanyaṁ hayāṁśca ,
tūṇāvakṣayyau devadattaṁ ca māṁ ca; draṣṭā yuddhe dhārtarāṣṭraḥ sametān.

58. yadā rathe gāṇḍīvam vāsudevam divyam
śaṅkham pāñcajanyam hayān ca
tūṇau akṣayyau devadattam ca mām ca
draṣṭā yuddhe dhārtarāṣṭraḥ sametān

58. When Dhritarashtra's son (Duryodhana) sees me (Arjuna) in the chariot, along with the Gaṇḍīva (bow), Vasudeva (Krishna), the divine conch Pāñcajanya, the horses, the two inexhaustible quivers, and Devadatta (Bhīma's conch), all assembled in battle...

Words meanings summery:

• यदा (yadā) - when, at what time

• रथे (rathe) - in Arjuna's chariot (in the chariot)

• गाण्डीवम् (gāṇḍīvam) - Arjuna's divine bow (the Gaṇḍīva bow)

• वासुदेवम् (vāsudevam) - Krishna (Kṛṣṇa), son of Vasudeva (Vasudeva)

• दिव्यम् (divyam) - divine, heavenly

• शङ्खम् (śaṅkham) - conch shell

• पाञ्चजन्यम् (pāñcajanyam) - Krishna's (Kṛṣṇa's) conch shell (Panchajanya)

• हयान् (hayān) - horses

• च (ca) - and

• तूणौ (tūṇau) - Arjuna's two quivers (the two quivers)

• अक्षय्यौ (akṣayyau) - inexhaustible

• देवदत्तम् (devadattam) - Bhīma's conch shell (Devadatta)

• च (ca) - and

• माम् (mām) - Arjuna (the speaker) (me)

• च (ca) - and

• द्रष्टा (draṣṭā) - will see, observer

• युद्धे (yuddhe) - in battle, in war

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (Dhritarashtra's son)

• समेतान् (sametān) - assembled, united, come together

Words meanings and morphology

यदा (yadā) - when, at what time

(indeclinable)

adverb of time

Note: Temporal conjunction.

रथे (rathe) - in Arjuna's chariot (in the chariot)

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

Root: rath (class 1)

Note: Location.

गाण्डीवम् (gāṇḍīvam) - Arjuna's divine bow (the Gaṇḍīva bow)

(proper noun)

Accusative, neuter, singular of gāṇḍīva

gāṇḍīva - the Gaṇḍīva (Arjuna's divine bow)

Name of a famous bow.

Note: One of the objects of draṣṭā.

वासुदेवम् (vāsudevam) - Krishna (Kṛṣṇa), son of Vasudeva (Vasudeva)

(proper noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva; Krishna (Kṛṣṇa)

Patronymic from Vasudeva.

Note: One of the objects of draṣṭā.

दिव्यम् (divyam) - divine, heavenly

(adjective)

Accusative, masculine, singular of divya

divya - divine, heavenly, celestial, wonderful

From div (heaven).

Root: div (class 4)

Note: Qualifies śaṅkham.

शङ्खम् (śaṅkham) - conch shell

(noun)

Accusative, masculine, singular of śaṅkha

śaṅkha - conch shell, a conch trumpet

Note: One of the objects of draṣṭā.

पाञ्चजन्यम् (pāñcajanyam) - Krishna's (Kṛṣṇa's) conch shell (Panchajanya)

(proper noun)

Accusative, neuter, singular of pāñcajanya

pāñcajanya - Panchajanya (Krishna's (Kṛṣṇa's) conch shell)

Named after the demon Panchajana, from whom Krishna (Kṛṣṇa) took it.

Note: Apposition to divyam śaṅkham.

हयान् (hayān) - horses

(noun)

Accusative, masculine, plural of haya

haya - horse

From root hi (to go).

Root: hi (class 5)

Note: One of the objects of draṣṭā.

च (ca) - and

(indeclinable)

conjunction

Note: Connects items in the list.

तूणौ (tūṇau) - Arjuna's two quivers (the two quivers)

(noun)

Accusative, masculine, dual of tūṇa

tūṇa - quiver (for arrows)

Note: One of the objects of draṣṭā.

अक्षय्यौ (akṣayyau) - inexhaustible

(adjective)

Accusative, masculine, dual of akṣayya

akṣayya - inexhaustible, imperishable, eternal

Gerundive (Potential Passive Participle)

From a (negation) + root kṣi (to perish, to waste) + yya suffix.

Compound type : tatpuruṣa (a+kṣayya)

• a – not, non
  indeclinable
  negation prefix
• kṣayya – perishable, exhaustible
  adjective (masculine)
  Gerundive
  From root kṣi
  Root: kṣi (class 5)

Note: Qualifies tūṇau.

देवदत्तम् (devadattam) - Bhīma's conch shell (Devadatta)

(proper noun)

Accusative, neuter, singular of devadatta

devadatta - Devadatta (name of Bhīma's conch, 'given by the gods')

Compound of deva (god) and datta (given).

Compound type : tatpuruṣa (deva+datta)

• deva – god, deity
  noun (masculine)
• datta – given, granted
  adjective (masculine)
  Past Passive Participle
  From root dā (to give)
  Root: dā (class 3)

Note: One of the objects of draṣṭā.

च (ca) - and

(indeclinable)

conjunction

Note: Connects items in the list.

माम् (mām) - Arjuna (the speaker) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun.

Note: Object of draṣṭā.

च (ca) - and

(indeclinable)

conjunction

Note: Connects items in the list.

द्रष्टा (draṣṭā) - will see, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

Agent Noun (future sense)

From root dṛś (to see) with tṛ suffix, often used in a future sense in epic Sanskrit.

Root: dṛś (class 1)

Note: Subject for the act of seeing.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle used as a noun

From root yudh (to fight).

Root: yudh (class 4)

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (Dhritarashtra's son)

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhritarashtra, son of Dhritarashtra

Patronymic from Dhritarashtra.

Note: Subject of draṣṭā.

समेतान् (sametān) - assembled, united, come together

(adjective)

Accusative, masculine, plural of sameta

sameta - assembled, united, together, joined

Past Passive Participle

From sam + i (to go) + kta suffix.

Prefix: sam

Root: i (class 2)

Note: Qualifies the combined objects.