महाभारतः mahābhārataḥ - book-5, chapter-47, verse-102

नित्यं पुनः सचिवैर्यैरवोचद्देवानपीन्द्रप्रमुखान्सहायान् ।
तैर्मन्यते कलहं संप्रयुज्य स धार्तराष्ट्रः पश्यत मोहमस्य ॥१०२॥

102. nityaṁ punaḥ sacivairyairavoca;ddevānapīndrapramukhānsahāyān ,
tairmanyate kalahaṁ saṁprayujya; sa dhārtarāṣṭraḥ paśyata mohamasya.

102. nityaṃ punaḥ sacivaiḥ yaiḥ avocāt
devān api indra-pramukhān sahāyān
taiḥ manyate kalahaṃ saṃprayujya
saḥ dhārtarāṣṭraḥ paśyata mohaṃ asya

102. He (Duryodhana), together with his counselors, constantly spoke of even the gods, led by Indra, as his allies. Yet, it is with these very (counselors) that he now intends to engage in conflict. Behold his delusion (moha)!

Words meanings summery:

• नित्यं (nityaṁ) - always, constantly, perpetually

• पुनः (punaḥ) - again, moreover, but

• सचिवैः (sacivaiḥ) - with counselors, with ministers

• यैः (yaiḥ) - by whom, with whom

• अवोचात् (avocāt) - he spoke, he said

• देवान् (devān) - gods, deities

• अपि (api) - even, also, too

• इन्द्र-प्रमुखान् (indra-pramukhān) - headed by Indra, with Indra as the chief

• सहायान् (sahāyān) - allies, assistants, companions

• तैः (taiḥ) - by them, with them

• मन्यते (manyate) - he thinks, he considers, he believes

• कलहं (kalahaṁ) - quarrel, strife, conflict

• संप्रयुज्य (saṁprayujya) - having engaged, having employed, having joined

• सः (saḥ) - he

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (son of Dhṛtarāṣṭra (Duryodhana))

• पश्यत (paśyata) - see! behold!

• मोहं (mohaṁ) - delusion, infatuation, bewilderment

• अस्य (asya) - his (referring to Duryodhana) (his, of this)

Words meanings and morphology

नित्यं (nityaṁ) - always, constantly, perpetually

(indeclinable)

पुनः (punaḥ) - again, moreover, but

(indeclinable)

सचिवैः (sacivaiḥ) - with counselors, with ministers

(noun)

Instrumental, masculine, plural of saciva

saciva - companion, associate, minister, counselor

यैः (yaiḥ) - by whom, with whom

(pronoun)

Instrumental, masculine, plural of yad

yad - which, who

अवोचात् (avocāt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of vac

Imperfect Tense

Root 'vac' (to speak) in imperfect tense

Root: vac (class 2)

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

अपि (api) - even, also, too

(indeclinable)

इन्द्र-प्रमुखान् (indra-pramukhān) - headed by Indra, with Indra as the chief

(adjective)

Accusative, masculine, plural of indra-pramukha

indra-pramukha - having Indra as chief, headed by Indra

Compound type : bahuvrīhi (indra+pramukha)

• indra – Indra (king of gods)
  proper noun (masculine)
• pramukha – foremost, chief, principal
  adjective (masculine)

Note: Modifies 'devān'

सहायान् (sahāyān) - allies, assistants, companions

(noun)

Accusative, masculine, plural of sahāya

sahāya - companion, assistant, ally, helper

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the 'sacivaiḥ' (counselors)

मन्यते (manyate) - he thinks, he considers, he believes

(verb)

3rd person , singular, middle, present (laṭ) of man

Present Tense

Root 'man' in present tense, ātmanepada

Root: man (class 4)

कलहं (kalahaṁ) - quarrel, strife, conflict

(noun)

Accusative, masculine, singular of kalaha

kalaha - quarrel, dispute, strife, contention, discord

संप्रयुज्य (saṁprayujya) - having engaged, having employed, having joined

(indeclinable)

Absolutive (Gerund)

Derived from the root 'yuj' with prefixes 'sam' and 'pra'

Prefixes: sam+pra

Root: yuj (class 7)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - Duryodhana (son of Dhṛtarāṣṭra (Duryodhana))

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra; an epithet for Duryodhana and his brothers

Derived from Dhṛtarāṣṭra + aṇ (patronymic suffix)

पश्यत (paśyata) - see! behold!

(verb)

2nd person , plural, active, imperative (loṭ) of dṛś

Imperative Mood

Root 'dṛś' (which becomes 'paśya' in present/imperative) in imperative mood

Root: dṛś (class 1)

मोहं (mohaṁ) - delusion, infatuation, bewilderment

(noun)

Accusative, masculine, singular of moha

moha - delusion, bewilderment, infatuation, unconsciousness

Derived from root 'muh' (to be confused)

Root: muh (class 4)

अस्य (asya) - his (referring to Duryodhana) (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it