महाभारतः mahābhārataḥ - book-5, chapter-47, verse-68

यो रुक्मिणीमेकरथेन भोज्यामुत्साद्य राज्ञां विषयं प्रसह्य ।
उवाह भार्यां यशसा ज्वलन्तीं यस्यां जज्ञे रौक्मिणेयो महात्मा ॥६८॥

68. yo rukmiṇīmekarathena bhojyā;mutsādya rājñāṁ viṣayaṁ prasahya ,
uvāha bhāryāṁ yaśasā jvalantīṁ; yasyāṁ jajñe raukmiṇeyo mahātmā.

68. yaḥ rukmiṇīm ekarathena bhojyām
utsādya rājñām viṣayam prasahya
uvāha bhāryām yaśasā jvalantīm
yasyām jajñe raukmiṇeyaḥ mahātmā

68. He who, having forcibly overthrown the dominion of kings, carried off Rukmiṇī, the princess of the Bhojas, in a single chariot. He took her as his wife, who was radiant with glory, and from her was born the great-souled Pradyumna (Raukmiṇeya).

Words meanings summery:

• यः (yaḥ) - He who (referring to Kṛṣṇa) (who, which)

• रुक्मिणीम् (rukmiṇīm) - Rukmiṇī (Kṛṣṇa's chief queen) (Rukmiṇī)

• एकरथेन (ekarathena) - with a single chariot

• भोज्याम् (bhojyām) - princess of the Bhojas (referring to Rukmiṇī) (a princess of the Bhoja race, a lady to be enjoyed)

• उत्साद्य (utsādya) - having forcibly overthrown (having overthrown, having destroyed)

• राज्ञाम् (rājñām) - of kings

• विषयम् (viṣayam) - dominion, power (dominion, territory, object of sense, range)

• प्रसह्य (prasahya) - having forcibly (taken/overcome) (having forcibly, having endured, having overcome)

• उवाह (uvāha) - he married, carried off (he married, he carried off, he bore)

• भार्याम् (bhāryām) - wife (wife, a woman to be supported)

• यशसा (yaśasā) - with glory (with glory, with fame)

• ज्वलन्तीम् (jvalantīm) - radiant, shining (shining, blazing, glowing)

• यस्याम् (yasyām) - from whom (referring to Rukmiṇī) (in whom, from whom, in which)

• जज्ञे (jajñe) - was born (was born, originated)

• रौक्मिणेयः (raukmiṇeyaḥ) - Pradyumna (son of Rukmiṇī) (son of Rukmiṇī, Pradyumna)

• महात्मा (mahātmā) - the great-souled (one) (great-souled, noble-minded)

Words meanings and morphology

यः (yaḥ) - He who (referring to Kṛṣṇa) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

रुक्मिणीम् (rukmiṇīm) - Rukmiṇī (Kṛṣṇa's chief queen) (Rukmiṇī)

(proper noun)

Accusative, feminine, singular of rukmiṇī

rukmiṇī - Rukmiṇī (proper noun)

एकरथेन (ekarathena) - with a single chariot

(noun)

Instrumental, masculine, singular of ekaratha

ekaratha - a single chariot

Compound type : karmadhāraya (eka+ratha)

• eka – one, single
  numeral
• ratha – chariot, car
  noun (masculine)
  Root: ram

भोज्याम् (bhojyām) - princess of the Bhojas (referring to Rukmiṇī) (a princess of the Bhoja race, a lady to be enjoyed)

(noun)

Accusative, feminine, singular of bhojyā

bhojyā - a princess of the Bhoja race, a marriageable girl, a woman to be enjoyed

Gerundive

feminine form of bhojya

Root: bhuj (class 7)

उत्साद्य (utsādya) - having forcibly overthrown (having overthrown, having destroyed)

(indeclinable)

absolutive

absolutive of ut-sad

Prefix: ut

Root: sad (class 1)

राज्ञाम् (rājñām) - of kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler

Root: rāj (class 1)

विषयम् (viṣayam) - dominion, power (dominion, territory, object of sense, range)

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - dominion, territory, sphere, object (of sense), range

from vi-ṣi

Prefix: vi

Root: ṣi (class 3)

प्रसह्य (prasahya) - having forcibly (taken/overcome) (having forcibly, having endured, having overcome)

(indeclinable)

absolutive

absolutive of pra-sah

Prefix: pra

Root: sah (class 1)

उवाह (uvāha) - he married, carried off (he married, he carried off, he bore)

(verb)

3rd person , singular, active, perfect (lit) of vah

perfect 3rd singular of vah

Root: vah (class 1)

भार्याम् (bhāryām) - wife (wife, a woman to be supported)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, a woman to be maintained

Gerundive

feminine form of bhārya (from root bhṛ)

Root: bhṛ (class 1)

यशसा (yaśasā) - with glory (with glory, with fame)

(noun)

Instrumental, neuter, singular of yaśas

yaśas - glory, fame, reputation, honor

ज्वलन्तीम् (jvalantīm) - radiant, shining (shining, blazing, glowing)

(adjective)

Accusative, feminine, singular of jvalantī

jvalantī - shining, blazing, glowing

Present Active Participle

feminine accusative singular of jvalat (from root jval)

Root: jval (class 1)

यस्याम् (yasyām) - from whom (referring to Rukmiṇī) (in whom, from whom, in which)

(pronoun)

Locative, feminine, singular of yad

yad - who, which, what

जज्ञे (jajñe) - was born (was born, originated)

(verb)

3rd person , singular, middle, perfect (lit) of jan

perfect 3rd singular middle voice of jan

Root: jan (class 4)

रौक्मिणेयः (raukmiṇeyaḥ) - Pradyumna (son of Rukmiṇī) (son of Rukmiṇī, Pradyumna)

(proper noun)

Nominative, masculine, singular of raukmiṇeya

raukmiṇeya - son of Rukmiṇī, Pradyumna

patronymic from Rukmiṇī

महात्मा (mahātmā) - the great-souled (one) (great-souled, noble-minded)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)