महाभारतः mahābhārataḥ - book-5, chapter-47, verse-44

चित्रः सूक्ष्मः सुकृतो यादवस्य अस्त्रे योगो वृष्णिसिंहस्य भूयान् ।
यथाविधं योगमाहुः प्रशस्तं सर्वैर्गुणैः सात्यकिस्तैरुपेतः ॥४४॥

44. citraḥ sūkṣmaḥ sukṛto yādavasya; astre yogo vṛṣṇisiṁhasya bhūyān ,
yathāvidhaṁ yogamāhuḥ praśastaṁ; sarvairguṇaiḥ sātyakistairupetaḥ.

44. citraḥ sūkṣmaḥ sukṛtaḥ yādavasya
astre yogaḥ vṛṣṇisiṃhasya bhūyān
yathāvidhaṃ yogaṃ āhuḥ praśastaṃ
sarvaiḥ guṇaiḥ sātyakiḥ taiḥ upetaḥ

44. May the splendid, keen, and accomplished mastery (yoga) in weaponry of the Yadava, the lion among the Vṛṣṇis, be abundant. Satyakit is indeed endowed with all those qualities by which such mastery (yoga) is declared excellent.

Words meanings summery:

• चित्रः (citraḥ) - splendid (variegated, wonderful, brilliant, splendid)

• सूक्ष्मः (sūkṣmaḥ) - keen (subtle, minute, keen, precise)

• सुकृतः (sukṛtaḥ) - accomplished, perfect (well-made, well-performed, virtuous, accomplished)

• यादवस्य (yādavasya) - of the Yadava (referring to Satyakit) (of a Yadava, belonging to the Yadu dynasty)

• अस्त्रे (astre) - in weaponry (in a weapon, in military science, in archery)

• योगः (yogaḥ) - mastery (yoga) (union, connection, application, method, practice, mastery, spiritual discipline)

• वृष्णिसिंहस्य (vṛṣṇisiṁhasya) - of the lion among the Vṛṣṇis (referring to Satyakit) (of the lion of the Vṛṣṇis)

• भूयान् (bhūyān) - may it be abundant (may it be, let it be, may he be)

• यथाविधं (yathāvidhaṁ) - in the manner in which (according to the kind, in the manner in which)

• योगं (yogaṁ) - mastery (yoga) (union, connection, application, method, practice, mastery, spiritual discipline)

• आहुः (āhuḥ) - they declare (they say, they call, they declare)

• प्रशस्तं (praśastaṁ) - excellent (praised, excellent, lauded, best)

• सर्वैः (sarvaiḥ) - with all (by all, with all)

• गुणैः (guṇaiḥ) - by qualities (by qualities, by virtues, by attributes)

• सात्यकिः (sātyakiḥ) - Satyakit (Satyakit (proper noun))

• तैः (taiḥ) - with those (qualities) (by them, with them (masc/neut))

• उपेतः (upetaḥ) - endowed with (endowed with, possessed of, gone near)

Words meanings and morphology

चित्रः (citraḥ) - splendid (variegated, wonderful, brilliant, splendid)

(adjective)

Nominative, masculine, singular of citra

citra - variegated, wonderful, brilliant, splendid, diverse

सूक्ष्मः (sūkṣmaḥ) - keen (subtle, minute, keen, precise)

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle, minute, keen, precise, fine

सुकृतः (sukṛtaḥ) - accomplished, perfect (well-made, well-performed, virtuous, accomplished)

(adjective)

Nominative, masculine, singular of sukṛta

sukṛta - well-made, well-performed, virtuous, accomplished, good deed

Past Passive Participle

Derived from su (prefix for good/well) + kṛta (PPP of √kṛ)

Compound type : karmadhāraya (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From verb root √kṛ (to do, make).
  Root: kṛ (class 8)

यादवस्य (yādavasya) - of the Yadava (referring to Satyakit) (of a Yadava, belonging to the Yadu dynasty)

(noun)

Genitive, masculine, singular of yādava

yādava - descendant of Yadu, belonging to the Yadu clan

अस्त्रे (astre) - in weaponry (in a weapon, in military science, in archery)

(noun)

Locative, neuter, singular of astra

astra - missile, weapon, military science

Root: as (class 4)

योगः (yogaḥ) - mastery (yoga) (union, connection, application, method, practice, mastery, spiritual discipline)

(noun)

Nominative, masculine, singular of yoga

yoga - union, connection, application, method, practice, mastery, spiritual discipline, effort

From root √yuj (to join, to unite).

Root: yuj (class 7)

वृष्णिसिंहस्य (vṛṣṇisiṁhasya) - of the lion among the Vṛṣṇis (referring to Satyakit) (of the lion of the Vṛṣṇis)

(noun)

Genitive, masculine, singular of vṛṣṇisiṃha

vṛṣṇisiṁha - a lion among the Vṛṣṇis (a prominent Vṛṣṇi warrior)

Compound type : tatpuruṣa (vṛṣṇi+siṃha)

• vṛṣṇi – name of an ancient Yadu clan
  proper noun (masculine)
• siṃha – lion
  noun (masculine)

भूयान् (bhūyān) - may it be abundant (may it be, let it be, may he be)

(verb)

3rd person , singular, active, present optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

Note: Used impersonally here, expressing a wish or blessing.

यथाविधं (yathāvidhaṁ) - in the manner in which (according to the kind, in the manner in which)

(indeclinable)

Compound type : avyayībhāva (yathā+vidha)

• yathā – as, just as, in what manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

योगं (yogaṁ) - mastery (yoga) (union, connection, application, method, practice, mastery, spiritual discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, application, method, practice, mastery, spiritual discipline, effort

From root √yuj (to join, to unite).

Root: yuj (class 7)

आहुः (āhuḥ) - they declare (they say, they call, they declare)

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Root used for perfect forms (liṭ) of 'to say', suppletive to √vac/√brū.

Root: ah (class 2)

Note: Derived from the root √ah, which is used suppletively for 'to say'.

प्रशस्तं (praśastaṁ) - excellent (praised, excellent, lauded, best)

(adjective)

Accusative, masculine, singular of praśasta

praśasta - praised, excellent, lauded, best, approved

Past Passive Participle

From pra-√śaṃs (to praise).

Prefix: pra

Root: śaṃs (class 1)

सर्वैः (sarvaiḥ) - with all (by all, with all)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

गुणैः (guṇaiḥ) - by qualities (by qualities, by virtues, by attributes)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent (of prakṛti), thread, multiplication

सात्यकिः (sātyakiḥ) - Satyakit (Satyakit (proper noun))

(proper noun)

Nominative, masculine, singular of sātyaki

sātyaki - name of a famous Yadu warrior, son of Satyaka

तैः (taiḥ) - with those (qualities) (by them, with them (masc/neut))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers back to 'guṇaiḥ'.

उपेतः (upetaḥ) - endowed with (endowed with, possessed of, gone near)

(adjective)

Nominative, masculine, singular of upeta

upeta - endowed with, possessed of, gone near, approached

Past Passive Participle

From upa-√i (to go near, to approach).

Prefix: upa

Root: i (class 2)